स्वस्तिक  हिन्दी देवनागरी में पढ़ें।

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svastik vishay soochi
Disamb2.jpg svastik ek bahuvikalpi shabd hai any arthon ke lie dekhen:- svastik (bahuvikalpi)
svastik
svastik
vivaran puratan vaidik sanatan snskriti ka param mngalakari pratik chihn 'svastik' apane ap men vilakshan hai. yah devataon ki shakti aur manushy ki mngalamay kamanaen in donon ke snyukt samarthy ka pratik hai.
svastik ka arth samanyatay: svastik shabd ko "su" evn "asti" ka mishran yog mana jata hai . yahan "su" ka arth hai- shubh aur "asti" ka- hona. snskrit vyakaran anusar "su" evn "asti" ko jab snyukt kiya jata hai to jo naya shabd banata hai- vo hai "svasti" arthat "shubh ho", "kalyan ho".
akriti bharat men svastik ka roopankan chhah rekhaon ke prayog se hota hai. svastik men ek doosare ko katati huee do sidhi rekhaen hoti hain, jo age chalakar mud jati hain. isake bad bhi ye rekhaen apane siron par thodi aur age ki taraph mudi hoti hain.
aitihasik ullekh mohan jodadon, hadappa snskriti, ashok ke shilalekhon, ramayan, harivnsh puran, mahabharat adi men isaka anek bar ullekh milata hai.
svasti mntr Om svasti n indro vriddh-shrava-ha svasti n-h poosha vishv-veda-ha . svasti n-h taksharh‌yo arisht-nemi-hi svasti no brihaspati-hi-dadhatu ॥
any janakari bharatiy snskriti men svastik chihn ko vishnu, soory, srishtichakr tatha sampoorn brahmand ka pratik mana gaya hai. kuchh vidvanon ne ise ganesh ka pratik manakar ise pratham vandaniy bhi mana hai.

svastik hindoo dharm ka pavitr, poojaniy chihn aur prachin dharm pratik hai. yah devataon ki shakti aur manushy ki mngalamay kamanaon ka snyukt samarthy ka pratik hai. puratan vaidik sanatan snskriti ka param mngalakari pratik chihn svastik apane ap men vilakshan hai. yah mangalik chihn anadi kal se sampoorn srishti men vyapt raha hai. atyant prachin kal se hi bharatiy snskriti men svastik ko mngal-pratik mana jata raha hai.

parichay

vighnaharta ganesh ki upasana dhan, vaibhav aur aishvary ki devi lakshmi ke sath bhi shubh labh, svastik tatha bahikhate ki pooja ki parampara hai. ise bharatiy snskriti men vishesh sthan prapt hai. isilie jatak ki kundali banate samay ya koee mngal v shubh kary karate samay sarvapratham svastik ko hi ankit kiya jata hai. bharatiy snskriti men prachin kal se hi svastik ko shubh mngal ka pratik mana jata hai. jab koee bhi shubh kam karate hain to sabase pahale svastik chinh ankit karate hain aur usaki pooja karate hain. svastik ka shabdik arth hota hai- "achchha ya mngal karane vala."

dharmik manyataen

hindoo dharm granthon ke anusar kisi bhi poojan kary ka shubharnbh bina svastik ke nahin kiya ja sakata. choonki shastron ke anusar shriganesh pratham poojaniy hain, at: svastik ka poojan karane ka arth yahi hai ki ham shriganesh ka poojan kar unase vinati karate hain ki hamara poojan kary saphal ho. svastik banane se hamare kary nirvighn poorn ho jate hain. kisi bhi dharmik karyakram men ya samanyat: kisi bhi pooja-archana men ham divar, thali ya zamin par svastik ka nishan banakar svasti vachan karate hain. sath hi svastik dhanatmak oorja ka bhi pratik hai, ise banane se hamare asapas se nakaratmak oorja door ho jati hai.

arth

bharatiy snskriti men vaidik kal se hi svastik ko vishesh mahattv pradan kiya gaya hai. yoon to bahut se log ise hindoo dharm ka ek pratik chihn hi manate hain kintu ve log ye nahin janate ki isake pichhe kitana gahara arth chhipa hua hai. samanyatay: svastik shabd ko "su" evn "asti" ka mishran yog mana jata hai . yahan "su" ka arth hai- shubh aur "asti" ka- hona. snskrit vyakaran anusar "su" evn "asti" ko jab snyukt kiya jata hai to jo naya shabd banata hai- vo hai "svasti" arthat "shubh ho", "kalyan ho". svastik shabd su+as+k se bana hai. 'su' ka arth achchha, 'as' ka arth satta 'ya' astitv aur 'k' ka arth hai karta ya karane vala.

akriti

svastik ka akriti hamare rishi-muniyon ne hazaron varsh poorv nirmit ki hai. bharat men svastik ka roopankan chhah rekhaon ke prayog se hota hai. svastik men ek doosare ko katati huee do sidhi rekhaen hoti hain, jo age chalakar mud jati hain. isake bad bhi ye rekhaen apane siron par thodi aur age ki taraph mudi hoti hain.[1] rekha khinchane ka kary oopari bhuja se prarambh karana chahie. isamen dakshinavartti gati hoti hai. manak darshan anusar svastik ki yah akriti do prakar ki ho sakati hai. pratham svastik, jisamen rekhaen age ki or ingit karati huee hamare dayin or mudati (dakshinonmukh) hain. ise dakshinavart svastik[2] kahate hain. doosari akriti men rekhaen pichhe ki or snket karati huee hamare bayin or (vamonmukh) mudati hain. ise vamavart svastik (usake viparit) kahate hain. donon dishaon ke snket svaroop do prakar ke svastik stri evn purush ke pratik ke roop men bhi many hain . kintu jahan daeen or mudi bhuja vala svastik shubh evn saubhagyavarddhak hain, vahin ulta (vamavart) svastik ko amangalik, hanikarak mana gaya hai .

rng v oorja

svastik ki akriti sadaiv kumakum (kunkum), sindoor v ashtagndh se hi ankit karani chahie. yadi adhunik drihshtikon se dekha jae to ab to vigyan bhi svastik, ityadi mangalik chihnon ki mahata svikar karane laga hai. adhunik vigyan ne vatavaran tatha kisi bhi jivit vastu, padarth ityadi ke oorja ko mapane ke lie vibhinn upakaranon ka avishkar kiya hai aur is oorja mapane ki ikaee ko nam diya hai- bovis. is yntr ka avishkar jarmani aur frans ne kiya hai. mrit manav sharir ka bovis shoony mana gaya hai aur manav men ausat oorja kshetr 6,500 bovis paya gaya hai. vaigyanik hartament anasart ne aveentina namak yantr dvara 'vidhivat poorn lal kunkum se ankit svastik ki sakaratmak oorja ko 100000 bovis yoonit' men napa hai. yadi ise ulta bana diya jae to yah pratikool oorja ko isi anupat men badhata hai.



panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. ya svastik banane ke lie dhan chihn banakar usaki charon bhujaon ke kone se samakon banane vali ek rekha dahini or khinchane se svastik ban jata hai.
  2. ghadi ki sooee chalane ki disha

snbndhit lekh

varnamala kramanusar lekh khoj

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