स्वस्तिक तथा ओम
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svastik tatha om
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| vivaran | puratan vaidik sanatan sanskriti ka param mangalakari pratik chihn 'svastik' apane ap mean vilakshan hai. yah devataoan ki shakti aur manushy ki mangalamay kamanaean in donoan ke sanyukt samarthy ka pratik hai. |
| svastik ka arth | samanyatay: svastik shabd ko "su" evan "asti" ka mishran yog mana jata hai. yahaan "su" ka arth hai- 'shubh' aur "asti" ka 'hona'. sanskrit vyakaran ke anusar "su" evan "asti" ko jab sanyukt kiya jata hai to jo naya shabd banata hai- vo hai "svasti" arthat "shubh ho", "kalyan ho". |
| svasti mantr | Om svasti n iandro vriddh-shrava-ha svasti n-h poosha vishv-veda-ha . svasti n-h taksharhyo arisht-nemi-hi svasti no brihaspati-hi-dadhatu ॥ |
| any janakari | bharatiy sanskriti mean svastik chihn ko vishnu, soory, srishtichakr tatha sampoorn brahmand ka pratik mana gaya hai. kuchh vidvanoan ne ise ganesh ka pratik manakar ise pratham vandaniy bhi mana hai. |
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Om ko svastik ke roop mean liya ja sakata hai. lipi vijnan ke aranbhik kal mean golaee ke akshar nahian, rekha ke adhar par unaki rachana huee thi. Om ko lipibaddh karane ke aranbhik prayas mean usaka svaroop svastik jaisa bana tha. eeshvar ke namoan mean sarvopari manyata Om ki hai. usako uchcharan se jab lipi lekhan mean utara gaya to sahaj hi usaki akriti svastik jaisi ban gee.
nirakar paramatma ka vas
jis prakar ooan mean utpatti, sthiti, lay tinoan shaktiyoan ka samavesh hone ke karan ise divy gunoan se yukt, mangalamay, vighnaharak mana gaya hai, usi prakar svastik mean bhi isi nirakar paramatma ka vas hai, jisamean utpatti, sthiti, lay ki shakti hai. antar keval itana hi hai ki, aankit karane ki kala nimn hai. devataoan ke charoan or ghoomane vale abha-mandal ka chihn hi svastik ke akar ka hone ke karan ise shastroan mean shubh mana jata hai. tark se bhi ise siddh kiya ja sakata hai aur yah manyata shruti dvara pratipadit tatha yuktisangat bhi dikhaee deti hai.
granthoan mean ullekh
svastik ko indo-yooropiy prachin devata, vayu devata, agni paida karane ka yantr nari aur purush ka milan, nari, ganapati evan soory ka pratik mana gaya hai. yask ne svastik ko avinashi brahm ki sanjna di hai. amarakosh mean use puny, mangal, kshem evan ashirvad ke arth mean liya hai. 'siddhantasar' granth mean use vishv brahmand ka pratik chitr mana gaya hai. usake madhy bhag ko vishnu ki kamal nabhi aur rekhaoan ko brahma ji ke char mukh, char hath aur char vedoan ke roop mean niroopit kiya gaya hai.
any granthoan mean char yug, char varn, char ashram evan dharm, arth, kam aur moksh ke char pratiphal prapt karane vali samaj vyavastha evan vaiyaktik astha ko jivant rakhane vale sanketoan ko svastik mean ot-prot bataya gaya hai. is prakar svastik chhota-sa pratik hai, par usamean virat sambhavanaean samaee haian. ham usaka mahattv samajhean aur use samuchit shraddha manyata pradan karate hue abhisht prerana karean, yahi uchit hai.
mahattv
eesa poorv mean svastik akriti ke dayean aur bayean paksh se adami laparavah the. us samay is rahasyamay akriti ki ganbhirata se log bekhabar the. tab yah dharmik roop se do siddhantoan ke vikas aur vinash ko darshata tha. svastik ka mahattv samaj aur dharm donoan hi sthanoan mean hai. bharatavarsh mean ek vishal janasamooh svastik nishan ka upayog karata hai. koee ise sajane ke taur par to koee isaka upayog dharm aur atma ko jo dakar karata hai. dakshin bharat mean jahaan isaka upayog divaroan aur daravajoan ko sajane mean kiya jata hai, vahian poorvottar rajyoan mean is akriti ko tantr-mantr se jo dakar dekha jata hai. bharat ke poorvi kshetroan mean is akriti ko ek pavitr dharmik chihn ke roop mean mana jata hai.
| left|30px|link=svastik ka pauranik mahattv|pichhe jaean | svastik tatha om | right|30px|link=svastik mantr|age jaean |
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tika tippani aur sandarbh
bahari k diyaan
- svastik , piramid aur punarjanm ke rahasy
- bharatiy sanskrihti ka mahanh pratik chinh- svastik
- svasthy v saubhagy ghar late haian, svastik aur mangal kalash
sanbandhit lekh
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varnamala kramanusar lekh khoj
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