देवोत्थान एकादशी  हिन्दी देवनागरी में पढ़ें।

devotthan ekadashi
bhagavan vishnu
any nam devuthan ekadashi, prabodhini ekadashi
anuyayi hindoo
prarambh pauranik kal
tithi kartik shukl paksh ekadashi
dharmik manyata kaha jata hai ki is din bhagavan vishnu, jo kshirasagar men soe hue the, char mah uparant jage the.
any janakari is din tulasi aur shaligram ke vivah ka ayojan bhi karate hain. tulasi ke vriksh aur shaligram ki yah shadi samany vivah ki tarah poore dhoomadham se ki jati hai.

devotthan ekadashi (angrezi: Devutthana Ekadashi) kartik, shukl paksh ki ekadashi ko kahate hain. dipavali ke bad ane vali ekadashi ko hi devotthan ekadashi athava devuthan ekadashi ya 'prabodhini ekadashi' kaha jata hai. ashadh, shukl paksh ki ekadashi ki tithi ko dev shayan karate hain aur is kartik, shukl paksh ki ekadashi ke din uthate hain. isilie ise devotthan (dev-uthani) ekadashi kaha jata hai. kaha jata hai ki is din bhagavan vishnu, jo kshirasagar men soe hue the, char mah uparant jage the. vishnu ji ke shayan kal ke char mason men vivahadi mangalik karyon ka ayojan karana nishedh hai. hari ke jagane ke bad hi is ekadashi se sabhi shubh tatha mangalik kary shuroo kie jate hain.

pauranik manyata

kaha jata hai ki chaturmas ke dinon men ek hi jagah rukana zaroori hai, jaisa ki sadhu snnyasi in dinon kisi ek nagar ya basti men thaharakar dharm prachar ka kam karate hain. devotthan ekadashi ko yah chaturmas poora hota hai aur pauranik akhyan ke anusar is din devata bhi jag uthate hain. mana jata hai ki devashayani ekadashi ke din sabhi devata aur unake adhipati vishnu so jate hain. phir char mah bad devotthan ekadashi ko jagate hain. devataon ka shayan kal manakar hi in char mahinon men koee vivah, naya nirman ya karobar adi bada shubh kary arnbh nahin hota. is pratik ko chunauti dete ya upahas udate hue yukti aur tark par nirbhar rahane vale log kah uthate hain ki devata bhi kabhi sote hain kya shraddhalu janon ke man men bhi yah saval uthata hoga ki devata bhi kya sachamuch sote hain aur unhen jagane ke lie utsav ayojan karane hote hain par ve ekadashi ke din subah tadake hi vishnu aue unake sahayogi devataon ka poojan karane ke bad shnkh- ghnta ghadiyal bajane lagate hain. parnparik arati aur kirtan ke sath ve gane lagate hain-

utho deva, baitho deva, anguriya chatakaon deva.‘

devataon ko jagane, unhen anguriya chatakhane aur angadaee le kar jag uthane ka ahran karane ke upachar men bhi sndesh chhupa hai. svami nityannd sarasvati ke anusar char mahine tak devataon ke sone aur inake jagane par kartik, shukl paksh ki ekadashi par unake jagane ka pratikatmak hai. pratik varsha ke dinon men soory ki sthiti aur ritu prabhav batane, us prabhav se apana samnjasy bithane ka sndesh dete hain. vaidik vangmay ke anusar soory sabase bade devata hain. unhen jagath ki atma bhi kaha gaya hai. hari, vishnu, indr adi nam soory ke paryay hain. varsha kal men adhikansh samay soory devata badalon men chhipe rahate hain. isalie rishi ne gaya hai ki varsha ke char mahinon men hari so jate hain. phir jab varsha kal samapt ho jata hai to ve jag uthate hain ya apane bhitar unhen jagana hota hai. bat sirf soory ya vishnu ke so jane aur us avadhi men ahar vihar ke mamale men khas savadhani rakhane tak hi simit nahin hai. is anushasan ka uddeshy varsha ke dinon men hone vale prakriti parivartanon unake karan pray: phailane vali mausami bimariyon aur sharir ki pratirodhak kshamata par padane vale usake prabhav ke karan aksar gadabadata rahata hai. niji jivan men svasthy sntulan ka dhyan rakhane ke sath hi yah char mah ki avadhi sadhu snton ke lie bhi vishesh dayitvon ka takaja lekar ati hai. ghoom-ghoom kar dharm adhyatm ki shiksha dene lok kalyan ki gatividhiyon ko chalate rahane vale sadhu snt in dinon ek hi jagah par ruk kar sadhana aur shikshan karate hain.

tulasi ka paudha

jis jagah ve thaharate us jagah mahaul men adhyatmik, preranaon ki tnrage vyapt rahati thin. is dayitv ka smaran karane ke lie chaturmas shuroo hote hi kuchh khas sndarbh bhi prakat hote lagate hain. ashadh, poornima ko vedavyas ki pooja guru ke prati shraddha samarpan, shravani navaratr jaise kee utsav ayojanon ki shrinkhala shuroo ho jati hai jinaka uddeshy adhyatmik utkarsh ki prerana dena hi hota tha. ullekhaniy hai prarnbh chahe jis din ho samapan kartik paksh ki ekadashi ke din hi hota hai. vahin kartik shukalapaksh ki ekadashi ko devotthani (devataon ke jagane ki) kaha gaya hai.

devotthan ekadashi ki katha

ek samay bhagavan narayan se lakshmi ji ne kaha- 'he nath! ab ap din-rat jaga karate hain aur sote hain to lakhon-karodon varsh tak ko so jate hain tatha us samay samast charachar ka nash bhi kar dalate hain. at: ap niyam se prativarsh nidra liya karen. isase mujhe bhi kuchh samay vishram karane ka samay mil jaega.' lakshmi ji ki bat sunakar narayan muskarae aur bole- 'devi'! tumane thik kaha hai. mere jagane se sab devon ko aur khas kar tumako kasht hota hai. tumhen meri seva se jara bhi avakash nahin milata. isalie, tumhare kathananusar aj se main prati varsh char mas varsha ritu men shayan kiya karoonga. us samay tumako aur devaganon ko avakash hoga. meri yah nidra alpanidra aur pralayakalin mahanidra kahalaegi. yah meri alpanidra mere bhakton ko param mngalakari utsavaprad tatha punyavardhak hogi. is kal men mere jo bhi bhakt mere shayan ki bhavana kar meri seva karenge tatha shayan aur utpadan ke utsav anandapoorvak ayojit karenge unake ghar men tumhare sahit nivas karoonga.

tulasi vivah

tulasi ki pooja karati mahila

kuchh dharmik vyakti is din tulasi aur shaligram ke vivah ka ayojan bhi karate hain. tulasi ke vriksh aur shaligram ki yah shadi samany vivah ki tarah poore dhoomadham se ki jati hai. devata jab jagate hain, to sabase pahali prarthana harivallabha tulasi ki hi sunate hain. isilie tulasi vivah ko dev jagaran ke pavitr muhoort ke svagat ka ayojan mana jata hai. tulasi vivah ka sidha arth hai, tulasi ke madhyam se bhagavan ka ahavan. shastron men kaha gaya hai ki jin dampatiyon ke kanya nahin hoti, ve jivan men ek bar tulasi ka vivah karake kanyadan ka puny avashy prapt karen. is din sare ghar ko lip-potakar saf karana chahie tatha snanadi se nivritt hokar angan men chauk poorakar bhagavan vishnu ke charanon ko chitrit karana chahie. ek okhali men geroo se chitr banakar phal, pakavan, mishthan, ber, singhade, rituphal aur ganna us sthan par rakhakar parat athava daliya se dhak diya jata hai tatha ek dipak bhi jala diya jata hai. ratri ko parivar ke sabhi vayask sadasy devataon ka bhagavan vishnu sahit sahit vidhivat poojan karane ke bad prat:kal bhagavan ko shnkh, ghnta-ghadiyal adi bajakar jagate hain.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika-tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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