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वामन जयन्ती  हिन्दी देवनागरी में पढ़ें।

vaman jayanti
vaman avatar
vivaran 'vaman jaynti' hinduon ke pramukh devataon men se ek bhagavan vishnu ke vaman avatar ke upalakshy men manaee jati hai. vishvas kiya jata hai ki isi din bhagavan ne vaman avatar liya tha.
any nam vaman dvadashi
tithi bhadrapad mas, shukl paksh ki dvadashi. jabaki sanatan dharm ke anusar chaitr mah men shukl paksh ki dvadashi ko vaman dvadashi manayi jati hai.
anuyayi hindoo v pravasi bharatiy hindoo
sambandhit devata vishnu
dharmik manyata is din vrat evn poojan karane se bhagavan vaman prasann hote hain aur bhakton ki samast manokamanaon ko poorn karate hain.
snbndhit lekh vishnu, vaman avatar, avatar
any janakari vaman avatari bhagavan vishnu raja bali se tin pag bhoomi ka dan mangate hain. vaman roop men bhagavan ek pag men svargadi urdhv lokon ko or doosare pag men prithvi ko nap lete hain. tisara pag bhagavan bali ke sir par rakhate hain.

vaman jaynti bhadrapad mas ke shukl paksh ki dvadashi ko manaee jati hai. jabaki sanatan dharm ke anusar chaitr mah men shukl paksh ki dvadashi ko vaman dvadashi manayi jati hai.[1] dvadashi tithi ke din manaye jane ke karan hi ise 'vaman dvadashi' bhi kaha jata hai. dharm grnthon ke anusar isi shubh tithi ko shravan nakshatr ke abhijit muhoort men bhagavan shrivishnu ke ek roop bhagavan vaman ka avatar hua tha. is tithi par madhyahn ke samay bhagavan ka vaman avatar hua tha, us samay shravan nakshatr tha.[2] bhagavat puran[3] men aisa aya hai ki vaman shravan mas ki dvadashi par prakat hue the, jabaki shravan nakshatr tha, muhoort abhijit tha tatha vah tithi vijayadvadashi kahi jati hai.

poojan vidhi

is din prat:kal bhakton ko shrihari ka smaran karane niyamanusar vidhi vidhan ke sath pooja karm karana chahie. bhagavan vaman ko pnchopachar athava shodashopachar poojan karane ke pashchath chaval, dahi ityadi vastuon ka dan karana uttam mana gaya hai. sndhya ke samay vrati ko bhagavan vaman ka poojan karana chahie aur vrat katha sunani chahie tatha samast parivar valon ko bhagavan ka prasad grahan karana chahie. is din vrat evn poojan karane se bhagavan vaman prasann hote hain aur bhakton ki samast manokamanaon ko poorn karate hain.

vaman jaynti katha

vaman avatar bhagavan vishnu ka mahattvapoorn avatar mana jata hai. bhagavan ki lila annt hai aur usi men se ek vaman avatar hai. isake vishay men shrimadbhagavadapuran men vistar se ullekh hai. haradoee ko haridveee bhi kaha jata hai kyonki bhagavan ne yahan do bar avatar liya ek bar hiranyakashyap vadh karane ke liye narasinh bhagavan roop men tatha doosari bar bhagavan bavan roop rakhakar.

dev-asur yuddh

vaman avatar ki kathanusar dev aur daityon ke yuddh men daity parajit hone lage the. parajit daity mrit evn ahaton ko lekar astachal chale jate hain aur doosari or daityaraj bali indr ke vajr se mrit ho jate hain. tab daityaguru shukrachary apani mrit snjivani vidya se bali aur doosare daityon ko bhi jivit evn svasth kar dete hain. raja bali ke lie shukrachary ek ygy ka ayojan karate hain tatha agni se divy rath, ban, abhedy kavach pate hain. isase asuron ki shakti men vriddhi ho jati hai aur asur sena amaravati par akraman kar deti hai.

vishnu ka vaman avatar

devataon ke raja indr ko daityaraj bali ki ichchha ka gyan hota hai ki bali sau ygy poore karane ke bad svarg ko prapt karane men saksham ho jayega. tab indr bhagavan vishnu ki sharan men jate hain. bhagavan vishnu unaki sahayata karane ka ashvasan dete hain aur vaman roop men mata aditi ke garbh se utpann hone ka vachan dete hain. daityaraj bali dvara devon ke parabhav ke bad rishi kashyap ke kahane se mata aditi payovrat ka anushthan karati hain, jo putr prapti ke lie kiya jata hai. tab vishnu bhadrapad mas ki shukl paksh ki dvadashi ke din mata aditi ke garbh se prakat ho avatar lete hain tatha brahmachari brahman ka roop dharan karate hain.

maharshi kashyap rishiyon ke sath unaka upanayan snskar karate hain. vaman batuk ko maharshi pulah ne ygyopavit, agasty ne mrigacharm, marichi ne palash ka dand, angiras ne vastr, soory ne chhatr, bhrigu ne khadaoon, guru dev janeoo tatha kamandal, aditi ne kopin, sarasvati ne rudraksh ki mala tatha kuber ne bhiksha patr pradan kie. tatpashchath bhagavan vaman pita se agya lekar bali ke pas jate hain. us samay raja bali narmada ke uttar-tat par antim ygy kar rahe hote hain.

bali dvara bhoomidan

vaman avatari shrihari, raja bali ke yahan bhiksha mangane pahunch jate hain. brahman bane vishnu bhiksha men tin pag bhoomi mangate hain. raja bali daityaguru shukrachary ke mana karane par bhi apane vachan par adig rahate hue, vishnu ko tin pag bhoomi dan men dene ka vachan kar dete hain. vaman roop men bhagavan ek pag men svargadi urdhv lokon ko or doosare pag men prithvi ko nap lete hain. ab tisara pag rakhane ko koee sthan nahin rah jata. bali ke samane snkat utpann ho jata hai ki vaman ke tisara pair rakhane ke lie sthan kahan se laye. aise men raja bali yadi apana vachan nahin nibhae to adharm hoga. akhirakar bali apana sir bhagavan ke age kar deta hai aur kahata hai tisara pag ap mere sir par rakh dijie. vaman bhagavan thik vaisa hi karate hain aur bali ko patal lok men rahane ka adesh karate hain. bali saharsh bhavadagya ko shirodhary karata hai. bali ke dvara vachan palan karane par bhagavan vishnu atyant prasann hote hain aur daityaraj bali ko var mangane ko kahate hain. isake badale men bali rat-din bhagavan ko apane samane rahane ka vachan mang leta hai, shrivishnu apana vachan ka palan karate hue patal lok men raja bali ka dvarapal banana svikar karate hain.[4]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. vaman dvadashi ki katha evam itihas (hindi) hindumythology.org. abhigaman tithi: 02 faravari, 2017.
  2. sarvapapamochan; gadadharapaddhati (kalasar, prishth 147-148); vratark (pandulipi, 244e se 247e tak, bhavishyottarapuran se uddharan
  3. bhagavatapuran (8, adhyay 17-23). adhyay 18 (shlok 5-6
  4. vaman jaynti (hindi) (ech.ti.em.el) samagr unnanayan (blaaug). abhigaman tithi: 13 janavari, 2013.

snbndhit lekh

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