ईद उल ज़ुहा  हिन्दी देवनागरी में पढ़ें।

eed ul zuha
eed par namaz padhate log
any nam bakarid
anuyayi muslim, bharatiy
uddeshy is din musalaman kisi pak saf jagah par jise 'eedagah' kahate hain, vahan ikatthe hokar do rakhat namaz shukrane ki ada karate hain.
tithi hijari) ke akhiri mahine arthath zilahijj ki 10 tarikh
dharmik manyata eed ke dauran badhiya khane ke atirikt, ne kapade bhi pahane jate hain aur parivar aur doston ke bich tohafon ka adan-pradan hota hai.
snbndhit lekh eed ul fitar, moharram, namaz, eed ul fitar -nazir akabarabadi
qurbani ka mahattv insan eeshvar ya allah se asim lagav v prem ka izahar kare aur usake prem ko duniya ki vastu ya insan se oopar rakhe. isake lie vah apani priy se priy vastu ko qurban karane ki bhavana rakhe.

eed ul zuha athava eed-ul-azaha islami kailendar (hijari) ke akhiri mahine arthath zilahijj ki 10 tarikh ko manaee jati hai. eed ul zuha ko 'bakarid' bhi kaha jata hai. eed-ul-fitar ki tarah hi is din bhi musalaman eedagah jakar eed ki namaz ada karate hain aur sab logon se gale milate hain. isake bad kisi halal janavar oont, bhed, bakara adi ki qurbani dete hain. isi avasar par pavitr shahar makka men hazarat ibrahim, hazarat ismaeel aur hazarat ibrahim ki patni v hazarat ismaeel ki man hazarat hazara ki sunnaton ko ada karate hain. haz ka mukhy karyakram zilahijj ki 8 tarikh se shuroo hokar panch din arthath 12 zilahijj tak chalata hai, jisamen 10 zilahijj ko qurbani bhi shamil hai.

adikal se hi jab eeshvar ne is srishti ki rachana ki to insan ko sahi jivan jine ke lie apane pasndida bndon ya nabiyon ke dvara aisa snvidhan aur jivan darshan bhi bheja, jo manav samaj ko qurbani arthath balidan ka mahattv samajha sake aur usamen yah bhavana bhi paida kar sake. is snvidhan ke adam se lekar tamam nabi apane sath laye. is snvidhan ya jivan darshan men any baton ke alava insan ko apane ahnkar v apani priy vastuon ko allah ki rah men aur usaki ichchha ke lie qurban karane ki bhi shiksha di gee.

manyata

eed-al-azaha ya eed-e-qurban ek badi qurbani ki yadagar ke roop men manaee jati hai. hazarat ibrahim ek paigambar the. unhen allah ka adesh hua ki apane priy putr ismaeel ko hamari rah men qurban kar do. ibrahim ne apane bete ismaeel ko is bare men bataya to unhonne bhi khuda ki bandagi ke samane sar jhukate hue pita ibrahim ko is par sahamati de di. hazarat ibrahim ismaeel ko mina ke maidan men le gaye. bete ko zamin par litaya, apani ankhon par patti bandhi, taki priy bete ke qurban hone ka mnzar n dekh sake aur bete ki gardan par chhuri pher di. is bat ka ullekh quran ne in shabdon men kiya hai ki ibrahim ne ismaeel ke hoshiyar hone ke bad unhen rahe khuda men qurban karane ke lie unake gale par chhuri pher di. lekin allah ko ibrahim ke bandagi ki yah ada itani pnsad aee ki ismaeel ko us jagah se hatakar svarg se ek dumba (bhed) ko usake sthan par bhej diya gaya aur ismaeel ko bacha liya gaya. keval yahi nahin ibrahim ki is qurbani ko mahattv diya gaya ki har sal is din kisi janavar ki qurbani ko tamam logon par farz thahara kar ise ek ibadat ka darja de diya gaya. yahi nahin balki jis jagah arthath mina ke maidan men yah qurbani di gee, us maidan ko bhi is tarah yadagar bana diya gaya ki har varsh haj ke avasar par hazi vahan par upasthit hokar qurbani v hazarat ibrahim ke dvara qurbani ke dauran apanaye gaye kuchh amal (manasik) ko ada karate hain.

qurbani ka mahattv

eed par namaz padhate log
qurbani ka mahattv yah hai ki insan eeshvar ya allah se asim lagav v prem ka izahar kare aur usake prem ko duniya ki vastu ya insan se oopar rakhe. isake lie vah apani priy se priy vastu ko qurban karane ki bhavana rakhe. qurbani ke samay man men yah bhavana honi chahie ki ham poori vinamrata aur agyakarita se is bat ko svikar karate hain ki allah ke lie hi sab kuchh hai.
vahi asaman aur zamin ka paida karane vala, vahi sabase bada haqim aur palanahar hai, usi ke qabze men sab kuchh hai, ham usi ke adeshon v agya ka palan karate hain aur hamara marana v jina sab kuchh allah ke lie hi hai.
isilie is sambandh men quran men kaha gaya hai ki- 'n unake (arthath qurbani ke lie janavaron ke) gosht allah ko pahunchate hain, n khoon, magar (allah ke pas) tumhara taqaba (manasik pavitrata) pahunchata hai.[1] isaka spasht arth yah hai ki allah ke pas keval insan ke dil ki kaifiyat pahunchati hai. kahane ki avashyakata nahin ki jab insan ka hriday pavitr ho jaega aur allah ke lie usaka poorn samarpan hoga to isaka prabhav usake poore jivan aur samaj par bhi padega. vah har bure kam se aur manavata ke viruddh koee bhi kam karane se bachega. allah ko khush rakhane ke lie logon ke sath men bhalaee karega. dayavan banega, aur is tarah ek sabhy aur adhyatmikata se poorn samaj ke nirman men sahayak siddh hoga.

qurbani ka uddeshy

eede qurban arthath eed-ul-azaha par qurbani ka ek uddeshy garibon ko bhi apani khushiyon men bhagidar banana hai. isilie kaha gaya hai ki qurbani ke gosht ko tin hisson men banton. ek hissa apane lie, doosara apane padosiyon ke lie aur tisara garibon v yatimon ke lie rakho. yah bhi kaha gaya hai ki garibon tak unaka hissa svayn hi pahunchao. arthath unhen mangane ke lie tumhare daravaze tak n ana pade. vastav men is huqm ya nirdesh ka uddeshy samaj men samanata ki bhavana sthapit karana aur padosiyon v garibon ko bhi apani khushiyon men shamil karana hai. dayaluta aur garibon ke lie chinta ya unaki avashyakataon ka dhyan rakhana bhi isaka ek uddeshy hai. yah bat spasht hai ki kisi achchhe samaj ke nirman men balidan aur samarpan ki bhavana ka vishesh yogadan hota hai. isase samaj men ekata v bhaeechare ka prachar-prasar hota hai aur vah samaj pragati karata hai.

eed-e-qurban men kisi janavar ki qurbani vastav men is samarpan aur balidan ki bhavana ka hi pratik hai. yah kisi bade samoohik aur samajik hit ke lie niji star ke chhote hiton ko chhod dene, qurban kar dene aur sab kuchh us allah ya eeshvar ki ichchha par nyauchhavar kar dene ka sndesh hai, jo poore samaj ka palanahar hai aur jo chhote hiton ke samane poore samaj aur manavata ke hiton ko hi sarvopari dekhana chahata hai. eede qurban ka uddeshy insan ko mansahari banana nahin, balki use samaj ke bade hiton ke lie chhote hiton ko qurbani kar dene ki bhavana dena hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. soore haj ayat 37

snbndhit lekh

varnamala kramanusar lekh khoj

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