अज़ान

azan masjid ke oopar se kh de hokar namaz ki soochana dene ki kriya ya avaz ko kahate haian. is soochana dene vale ko 'muajzan' kahate haian.

itihas

madina mean jab samoohik namaz padhane ke lie masjid banaee gee to is bat ki jaroorat mahasoos huee ki logoan ko namaz ke lie kis tarah bulaya jae, unhean kaise soochit kiya jae ki namaz ka samay ho gaya hai. mohammad sahab ne jab is bare mean apane sathiyoan sahaba se ray mashvara kiya to sabhi ne alag-alag ray di. kisi ne kaha ki prarthana ke samay koee jhanda buland kiya jae. kisi ne ray di ki kisi uchch sthan par ag jala di jae. bigul bajane aur ghantiyaan bajane ka bhi prastav diya gaya, lekin mohammad sahab ko ye sabhi tarike pasand nahian ae.

ravayat hai ki usi rat ek aansari sahabi hazarat abdullah bin zaid ne sapane mean dekha ki kisi ne unhean azan aur iqamat ke shabd sikhae haian. unhoanne subah savere paiganbar sahab ki seva mean hazir hokar apana sapana bataya to unhoanne ise pasand kiya aur us sapane ko allah ki or se sachcha sapana bataya. paiganbar sahab ne hazarat abdullah bin zaid se kaha ki tum hazarat bilal ko azan in shabh‍doan mean padhane ki hidayat kar do, unaki avaz buland hai isalie vah har namaz ke lie isi tarah azan diya kareange.

is tarah hazarat bilal raziyallahu anhu ne islam ki pahali azan kahi.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh