गीता जयंती  हिन्दी देवनागरी में पढ़ें।

gita jaynti
shrikrishn ka arjun ko gita upadesh dena
any nam mokshada ekadashi
anuyayi hindoo
uddeshy manushy men 'gita' ke mahattv ko jagaye rakhana. kalayug men 'gita' hi ek aisa granth hai, jo manushy ko sahi galat ka bodh kara sakata hai.
tithi margashirsh mah, shukl paksh, ekadashi
snbndhit lekh gita, krishn, arjun, mahabharat, margashirsh krity
any janakari is din vidhipoorvak poojan v upavas karane par har tarah ke moh se moksh milata hai. yahi vajah hai ki isaka nam mokshada bhi rakha gaya hai. gita jaynti ka mool uddeshy yahi hai ki gita ke sndesh ka ham apani zindagi men kis tarah se palan karen aur age badhen.

gita jaynti (angrezi: Gita Jayanti) margashirsh mah men shukl paksh ki ekadashi ko manaee jati hai. 'gita' grnth ka pradurbhav margashirsh men shukl ekadashi ko kurukshetr men hua tha. mahabharat ke samay shrikrishn dvara arjun ko gyan ka marg dikhate hue 'gita' ka agaman hota hai. is grnth men chhote-chhote atharah adhyayon men snchit gyan manushyamatr ke lie bahumooly hai. arjun ko gita ka gyan dekar karm ka mahattv sthapit kiya gaya tha. is prakar anek karyon ko karate hue ek mahan yug paravartak ke roop men shrikrishn ne sabhi ka margadarshan kiya. margashirsh shukl paksh ki ekadashi ko 'gita jaynti' ke sath-sath mokshada ekadashi bhi kaha jata hai. mokshada ekadashi ka vrat karane vale vyakti ko ekadashi ke nam ke anusar moksh prapti ke yog banate hain.

gita utpatti tatha vistar

hindoo dharm ke sabase bade granth ke janm divas ko 'gita jaynti' kaha jata hain. bhagavat gita ka hindoo samaj men sabase oopar sthan mana jata hai. ise sabase pavitr granth mana jata hai. bhagavat gita svayn shrikrishn ne arjun ko sunaee thi. kurukshetr ke yuddh men arjun apane sage sambndhiyon ko dushman ke roop men samane dekhakar, vichalit ho jate hain aur vah shastr uthane se inkar kar dete hain. tab svayn bhagavan krishn ne arjun ko manushy dharm evn karm ka upadesh diya. yahi upadesh 'gita' men likha hua hai, jisamen manushy jati ke sabhi dharmon evn karmon ka samavesh hai.[1] kurukshetr ka maidan gita ki utpatti ka sthan hai, kaha jata hai kalayug ke prarnbh ke mahaj 30 varshon ke pahale hi gita ka janm hua, jise janm svayn shrikrishn ne nndighosh rath ke sarathi ke roop men diya tha. gita ka janm aj se lagabhag 5140 varsh poorv hua tha.

hindoo sabhyata ka margadarshan 'gita'

gita keval hindoo sabhyata ko margadarshan hi nahin deti, yah jativad se kahin oopar manavata ka gyan deti hai. gita ke atharah adhyayon men manushy ke sabhi dharm evn karm ka byaura hai. isamen satayug se kalayug tak manushy ke karm evn dharm ka gyan hai. gita ke shlokon men manushy jati ka adhar chhipa hai. manushy ke lie kya karm hai, usaka kya dharm hai. isaka vistar svayn krishn ne apane mukh se kurukshetr ki us dharati par kiya tha. usi gyan ko gita ke pannon men likha gaya hai. yah sabase pavitr aur manav jati ka uddhar karane vala granth hai.

gita vachan aur uddeshy

kurukshetr ka bhayavah yuddh, jisamen bhaee hi bhaee ke samane shastr lie khada tha, vah yuddh dharm ki sthapana ke lie tha. us yuddh ke dauran arjun ne jab apane hi dada, bhaee evn guruon ko samane dushman ke roop men dekha to unaka gandiv dhanush unake hathon se chhutane laga, unake pair kanpane lage. unhonne yuddh karane men apane ap ko asamarth paya. tab bhagavan shrikrishn ne arjun ko upadesh diya. is prakar 'gita' ka janm hua. shrikrishn ne arjun ko dharm ki sahi paribhasha samajhaee. use nibhane ki takat di. ek manushyaroop men arjun ke man men uthane vale sabhi prashnon ka uttar shrikrishn ne svayn use diya. usi ka vistar bhagavat gita men samahit hai, jo aj manushy jati ko usaka kartavy evn adhikar ka bodh karata hai.

mahattv

'gita' ka janm manushy ko dharm ka sahi arth samajhane ki drishti se kiya gaya. jab gita ka vachan svayn bhagavan shrikrishn ne kiya, us vakt kalayug ka prarnbh ho chooka tha. kalayug aisa daur hai, jisamen guru evn eeshvar svayn dharati par maujood nahin hain, jo bhatakate arjun ko sahi rah dikha payen. aise men gita ke upadesh manushy jati ki rah prashast karate hain. isi karan mahabharat kal men gita ki uttpatti ki gee. hindoo dharm hi ek aisa dharm hai, jisamen kisi granth ki jaynti manaee jati hai, isaka uddeshy manushy men gita ke mahatv ko jagaye rakhana hai. kalayug men gita hi ek aisa granth hai, jo manushy ko sahi galat ka bodh kara sakata hai.[1]

is din vidhipoorvak poojan v upavas karane par har tarah ke moh se moksh milata hai. yahi vajah hai ki isaka nam mokshada bhi rakha gaya hai. gita jaynti ka mool uddeshy yahi hai ki gita ke sndesh ka ham apani zindagi men kis tarah se palan karen aur age badhen. gita ka gyan hamen dhairy, du:kh, lobh v agyanata se bahar nikalane ki prerana deta hai. gita matr ek grnth nahin hai, balki vah apane ap men ek snpoorn jivan hai. isamen purusharth v kartavy ke palan ki sikh hai.

kaise manate hain gita jaynti

  1. gita jaynti ke din 'bhagavat gita' ka path kiya jata hai.
  2. desh bhar ke iskaaun mndir men bhagavan krishn evn gita ki pooja ki jati hai. bhajan evn arati ki jati hai.
  3. mahavidvan is din gita ka sar kahate hain. kee vad-vivad ka ayojan hota hai, jisake jariye manushy jati ko isaka gyan milata hai.
  4. is din kee log upavas adi bhi rakhate hain.
  5. 'gita' ke upadesh padhe evn sune jate hain.


'gita' gyan ka adbhut bhndar hai. har koee kam men turnt natija chahate hai, lekin bhagavan ne kaha hai ki dhairy ke bina agyan, du:kh, moh, krodh, kam aur lobh se nivritti nahin milegi. mngalamay jivan ka grnth hai gita. gita keval grnth nahin, kaliyug ke papon ka kshay karane ka adbhut aur anupam madhyam hai, jisake jivan men gita ka gyan nahin, vah pashu se bhi badatar hota hai. bhakti balyakal se shuroo honi chahie. antim samay men to bhagavan ka nam lena bhi kathin ho jata hai. durlabh manushy jivan hamen keval bhog vilas ke lie nahin mila hai, isaka kuchh ansh bhakti aur seva men bhi lagana chahie. gita bhakton ke prati bhagavan dvara prem men gaya hua git hai. adhyatm aur dharm ki shuruat saty, daya aur prem ke sath hi snbhav hai. ye tinon gun hone par hi dharm phalega aur phoolega. gita mngalamay jivan ka grnth hai. gita keval dharm grnth hi nahin, yah ek anupam jivan grnth hai. jivan utthan ke lie isaka svadhyay har vyakti ko karana chahie. gita ek divy grnth hai. yah hamen palayan se purusharth ki or agrasar hone ki prerana deti hai.[2]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. 1.0 1.1 gita jaynti mahatv itihas evn svadhyay parivar vivaran (hindi) deepawali.co.in. abhigaman tithi: 29 navambar, 2011.
  2. mokshada ekadashi evn gita jaynti ka mahatv (hindi) webdunia.com. abhigaman tithi: 29 navambar, 2011.

snbndhit lekh

varnamala kramanusar lekh khoj

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