राधा-कृष्ण
radha-krishna ko hindoo dharm mean sarvochch sthan prapt hai. sampoorn bharat mean sabhi sthanoan par inaki pooja-archana ki jati hai aur sabhi devi-devataoan mean ek vishesh sthan diya jata hai. radha-krishna ki alaukik prem kahani se har koee parichit hai. un donoan ka milana aur phir milakar bichh d jana, shayad yahi un donoan ki niyati thi. pauranik kathaoan mean krishna ko rasalila karate darshaya gaya hai. unhean ek premi aur kushal kootanitijn ke roop mean pradarshit kiya gaya hai. vahian radha ko har samay krishna ke prem mean doobi huee premika ke taur par varnit kiya gaya hai.
parichay
krishna vasudev aur devaki ki athavian santan the. mathura ke raja kans dvara unaki hatya n kar di jaye, isilie janm lete hi unhean mathura se gokul nandababa ke pas pahuancha diya gaya tha. gokul mean hi nandababa aur unaki patni yashoda ne krishna ka palan-poshan kiya. krishna ki preyasi ke roop mean prasiddh radha vrishabhanu gop ki putri thian. krishna ko gau diy vaishnav dharmashastr mean aksar svayan bhagavan ke roop mean sandarbhit kiya gaya hai aur radha ek yuva nari haian. ek gopi jo krishna ki sarvochch preyasi haian. krishna ke sath radha ko sarvochch devi svikar kiya jata hai aur yah kaha jata hai ki vah apane prem se krishna ko niyantrit karati haian.
yah mana jata hai ki krishna sansar ko mohit karate haian, lekin radha unhean bhi mohit kar leti haian. isalie ve sabhi ki sarvochch devi haian. halaanki bhagavan ke aise roop ki pooja karane ke kaphi aranbhik sandarbh maujood haian, par jab san barahavian shatabdi mean jayadev gosvami ne prasiddh 'git govind' likha, to divy krishna aur unaki bhakt radha ke bich ke adhyatmik prem sambandh ke vishay ko sampoorn bharatavarsh mean pooja jane laga. yah mana jata hai ki krishna ne radha ko khojane ke lie ras nrity ke chakr ko chho d diya hai. chaitany sampraday ka manana hai ki radha ke nam aur pahachan ko bhagavat puran mean is ghatana ka varnan karane vale chhand mean gupt bhi rakha gaya hai aur ujagar bhi kiya gaya hai. yah bhi mana jata hai ki radha matr ek charavahe ki kanya nahian haian, balki sabhi gopiyoan ya un divy vyaktitvoan ka mool haian, jo ras nrity mean bhag leti haian.
prem ki shuruat
kahate haian ki radha aur krishna ke prem ki shuruat bachapan mean hi ho gee thi. radha ki krishna se pahali mulakat nandagaanv aur barasane ke bich huee. ek-doosare ko dekhane ke bad donoan mean sahaj hi ek-doosare ke prati akarshan badh gaya. mana jata hai ki yahian se radha-krishna ke prem ki shuruat huee. is sthan par aj ek mandir hai. ise sanket sthan kaha jata hai. manyata hai ki pichhale janm mean hi donoan ne yah tay kar liya tha ki hamean is sthan par milana hai. yahaan har sal radha ke janmadin yani radhashtami se lekar anant chaturdashi ke din tak mela lagata hai. in dinoan la dali mandir mean darshan ke lie door-door se shradghalu ate haian aur radha-krishna ke pratham sthal par akar inake shashvat prem ko yad karate haian.
krishna nandagaanv mean rahate the aur radha barasana mean. nandagaanv aur barasane se mathura lagabhag 42-45 kilomitar door hai. ab saval yah uthata hai ki jab 11 varsh ki avastha mean krishna mathura chale ge the, to itani laghu avastha mean gopiyoan ke sath prem ya ras ki kalpana kaise ki ja sakati hai? mathura mean unhoanne kans se loha liya aur kans ka aant karane ke bad to jarasandh unaki jan ka dushman ban gaya tha, jo shaktishali magadh ka samrat tha aur jise kee janapadoan ka sahayog tha. usase dushmani ke chalate krishna ko kee varshoan tak to bhagate rahana p da tha. jab parashuram ne unako sudarshan chakr diya, tab jakar kahian aram mila.
mahabharat ya bhagavat puran mean 'radha' ke nam ka ullekh nahian milata hai. phir yah radha nam ki nari bhagavan krishna ke jivan mean kaise a gee ya kahian yah madhy kal ke kaviyoan ki kalpana to nahian? yah sach hai ki krishna se ju de granthoan mean radha ka nam nahian hai. shukadev ji ne bhi bhagavat mean radha ka nam nahian liya. yadi bhagavan krishna ke jivan mean radha ka jara bhi mahatv tha, to kyoan nahian radha ka nam krishna se ju de granthoan mean milata hai? ya kahian aisa to nahian ki ved vyas ne janaboojhakar krishna aur radha ke prem prasang ko nahian likha?
premakatha ka vistar
mana jata hai ki madhy kal ya bhakti kal mean radha aur krishna ki premakatha ko vistar mila. atishayoktipoorn varnan kiya gaya aur krishna ke yoddha charitr ka nash kar diya gaya. radha-krishna ki bhakti ki shuruat nimbark sanpraday, vallabh sanpraday, radhavallabh sanpraday, sakhibhav sanpraday adi ne ki. nimbark, chaitany, ballabh, radhavallabh, svami haridas ka sakhi- ye sanpraday radha-krishna bhakti ke paanch stanbh banakar kh de haian. nimbark ka janm 1250 eesvi mean hua. isaka matalab krishna ki bhakti ke sath radha ki bhakti ki shuruat madhy kal mean huee. usake poorv yah prachalan mean nahian thi? paanchoan sanpradayoan mean sabase prachin nimbark aur radhavallabh do sanpraday haian. dakshin ke achary nimbark ji ne sarvapratham radha-krishna ki yugal upasana ka prachalan kiya. radhavalbh sanpraday ke log kahate haian ki radhavallabh sanpraday ke pravartak shrikrishna vanshi avatar kahe jane vale aur vriandavan ke prachin gaurav ko punarsthapit karane vale rasikachary hit harivanshaji mahaprabhu ke sanpraday ki pravartak achary radha haian. in donoan sanpradayoan mean radhashtami ke utsav ka vishesh mahatv hai. nimbark v radhavallabh sanpraday ka pramukh gadh vriandavan hai. nimbark sanpraday kahata hai ki shyam aur shyama ka ek hi svaroop hai.
tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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