महाभारत शान्ति पर्व अध्याय 16 श्लोक 1-20
shodash (16) adhyay: shanti parv (rajadharmanushasan parv)
vaishampayan ji kahate haian- rajanh! arjun ki bat sunakar atyant amarshashil tejasvi bhimasen dhairy dharan karake apane b de bhaee se kaha-. ’rajanh! ap sab dharmaan ke jnata haian. apase kuchh bhi ajnat nahian hai. ham log apase sada hi sadachar ki shiksha pate haian. ham apako shiksha de nahian sakate. ’janeshvar! maianne kee bar man mean nishchay kiya ki ’ab nahian bolooanga, nahian bolooga; parantu adhik duahkh hone ke karan bolana hi p data hai. ap meri bat sunean. ’apake is moh se sab kuchh sanshay mean p d gaya hai. hamare tan- man me vyakulata aur nirbalata prapt ho gayi hai. ’apako sampoorn shastroan ke jnata aur is jagath ke raja hokar kyoan kayar manushy ke saman dinatavash moh mean p de hue haian. ’apako sansar ki gati aur agati donoan ka jnan hai. prabho! apase n to vartaman chhipa hai aur n bhavishy hi. ’maharaj! janeshvar! aisi sthiti mean apako rajy ke prati akrisht karane ka jo karan hai, use hi yahaan bata raha hoo. ap ekagrachitt hokar sunean. ’manushy ko do prakar ki vyadhiyaan hati haian- ek sharirik aur doosari manasik. in donoan ki utpatti ek doosare ke ashrit hai. ek ke bina doosari ka hona sambhav nahian hai. ’kabhi sharirik vyadhi se manasik vyadhi hati hai, isamean sanshay nahian hai. isi prakar kabhi manasik vyadhi se sharirik vyadhi ka hona bhi nishchit hi hai. ’jo manushy bite hue manasik athava sharirik duahkh ke liye baranbar shok karata hai, vah ek duahkh se doosare duahkh ko prapt hota hai. use do-do anarth bhogane p date haian. ’sardi, garmi aur vaye (kaph,pitt aur vat) ye tin sharirik gun haian. in gunoan ka samyavastha mean rahana hi svasthata ka lakshan bataya gaya hai. ’un tinoan mean se yadi kisi ek ki vriddhi ho jay to usaki chikitsa batayi jati hai. ushn dravy se aur shit padarth se garmi ka nivaran hota hai. ’satv, raj aur tam- ye tin manasik gun haian. in tinoan gunoan ka sam avastha mean rahana manasik svasthy ka laksh bataya gaya hai. ’inamean se kisi ek ki vriddhi hone par upachar bataya jata hai. harsh (sakh)ke dvara shok (rajogun) ka nivaran hota hai aur shok ke dvara harsh ka. ’koee sukh mean rahakar duahkh ki batean yad karana chahata hai aur koee duahkh mean rahakar sukh ka smaran karana chahata hai. ’kuroonandan! parantu ap n duahkhi hokar duahkh ki, n sukhi hokar sukh ki, n duahkh ki asastha mean sukh ki aur n sukh ki avastha mean duahkh ki hi batean yad karana chahate hai; kyoan ki bhagay b da prabal hota he athava maharaj! apaka svabhav hi aisa hai, jisase ap klesh uthakar rahate haian. ’kaurav-sabha mean pandu putroan ke dekhate-dekhate jo ek vastr dharini rajasvala krishnaa ko laya gaya tha, use apane apani akhoan dekha tha. kya apako us ghatana ka smaran nahian hona chahiye? ’ap nagar se nikale gaye, apako mrigachhala pahanakar vanavas de diya gaya aur bade़-bade़ jangaloan mean apako rahana p da. kya in sab batoan ka ap yad nahian kar sakate? ’jatasur se jo kasht prapt hua, chitrasen ke sath jo yuddh karana p da aur siandhura jayadrath ke karan jo apamanajanak duahkh bhogana p da- ye sari batean ap kaise bhool gaye? ’
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tika tippani aur sandarbh
sanbandhit lekh
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