महाभारत स्त्री पर्व अध्याय 3 श्लोक 1-20
tritiy (3) adhyay: shtri parv (jalapradanik parv )
viduraji ka sharir ki anithyata batate hue dhritarashhtr ko shok thyagane ke liye kahana
dhritarashhtr bole–param buddhimanh vidur ! tumhhara uttam bhashan sunakar mera yah shok door ho gaya, tathapi tumhhare in tatvik vachanoan ko maian abhi aur sunana chahita hooan . vidvanh purush anishht ke sanyog aur ishht k viyog se hone vale manasik du:kh se kis prakar chhutakara pate haian ? vidur ji ne kaha–maharaj ! vidvanh parush ko chahiye ki jin–jin sadhanoan mean lagane se man du:kh athava sukh se mukt hota ho, unhhi mean ise niyamapoorvak lagakar shanti prapht kare . narashreshhth ! vichar karane par yah sara jagath anithy hi jan p data hai . samhparn vishhv kele ke saman sarahin hai; isamean sar kuchh bhi nahian hai . jab vidvan–moorkh,dhanavanh aur nirdhan sabhi shhmashan bhoomi mean jakar nishchinht so jate haian, us samay unakemaans–rahit, na diyoan se bandhe hue tatha asthi bahul aangoan ko dekhakar khya doosare log vahaan unamean koee aisa anhtar dekh pate haian, jisase ve unake kul aur rup ki visheshata ko samajh sakean; phir bhi ve manushhy ek doosare ko khyoan chahate haian? isaliye ki unaki buddhi thagi gayi hai . pandit log maran dharma praniyoan ke shariroan ko ghar ke tulhy batalate haian; khyoanki sare sharir samay par nashht ho jate haian, kiantu usake bhitar jo ek matr sathvashvarup athma hai, vah nithy hai . jaise manushhy naye athava purane vastr ko utarakar doosare nootan vastr ko pahanane ki ruchi rakhata hai, usi prakar dehadhariyoan ke sharir unake dvara samay–samay par thyage aur grahan kiye jate haian . vichitraviryananhdan ! yadi du:kh ya sukh prapht hone vala hai to prani use apane kiye hue karm ke anusar hi pate haian . bharatananhdan ! karm ke anusar hi paralok mean shvarg ya narak tatha ihalok mean sukh aur du:kh prapht hote haian; phir manushhy sukh ya du:kh ke us bhar ko shvadhin ya paradhin hokar dhota rahata hai . jaise mitti ka bartan banaye jane ke samay kabhi chakapar chadhate hi nashht ho jata hai, kabhi kuchh–kuchh banane par, kabhi poora ban jane par, kabhi soot se kat dene par, kabhi chak se utarate samay, kabhi utar jane par, kabhi gili ya sookhi avashtha mean, kabhi pakaye jate samay, kabhi avaan se utarate samay, kabhi pakashthan se uthakar le jate samay athava kabhi use upayog mean late samay phoot jata hai; aisi hi dasha deh–dhariyoan ke shariroan ki bhi hoti hai . koee garbh mean rahate samay, koee paida ho jane par, koee kee dinoankahonepar, koee pandrah din ka, koee ek mas ka tatha koee ek ya do sal ka hone par, koee yuvavashtha mean, koee madhhyavashtha mean athava koee vriddhavashtha mean pahuanchane par mrithyu ko prapht ho jata hai . prani poorvajanhm ke karmoankeanusarahi is jagath mean rahate aur nahian rahate haian . jab lok ki aisi hi shvabhavik sthiti hai, tab ap kisaliye shok kar rahe haian ? rajanh ! nareshvar ! jaise krida ke liye pani mean tairata hua koee prani kabhi doobata hai aur kabhi oopar a jata hai, isi prakaris agadh sansar samudr mean jivoanka doobana aur utarana (marana aur janhm lena) laga rahata hai, manhdabuddhi manashhy hi yahaan karmabhog se bandhate aur kashht pate haian . jo buddhimanh manav is sansar mean sathvagunas se yukt, sabaka hit chahane vale aur praniyoan ke samagam ko karmanusar samajhane vale haian, ve param gati ko prapht hote haian .
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