महाभारत स्त्री पर्व अध्याय 14 श्लोक 1-21
chaturdash (14) adhyay: shtriparv (jalapradanik parv )
panhdavoan ko shap dene ke liye udyat iuee ganhdhari ko vhyasaji ka samajhana
vaishamhpayan uvach vaishamhpayanaji kahate haian – rajanh tadananhtar dhritarashhtr ki ajna lekar ve kuruvanshi ganhdav sabhi bhaee bhagavanh shrikrishhnake sath ganhdharike pas gaye . putrashokase pidit huee ganhdhariko jab yah maloom hua ki yudhishthir apane shatruoanka sanhar karake mere pas aye haian, tab unaki sati-sadhhvi devine unhhean shap deneki ichhchha ki . panhdavoanke prati ganhdharike manamean papapoorn sankalhp hai, is batako sathyavatinanhdan maharshi vhyas pahale hi jan gaye the . unake us abhiprayako janakar ve manake saman vegashali maharshi gadgajike pavitr evan sugandhit jalase achaman karake shighr hi us sthanapar a pahuanche . ve divhy drishtise tatha apane manako samasht praniyoanke sath ekagr karake unake anhtarik bhavako samajh lete the . at: hitaki bat batanevale ve mahatapashvi vhyas samay-samay par apani putravadhoo ke pas ja pahuanche aur shap ka avasar upasthit karate hue is prakar bole- ‘ganhdhararajakumari ! shanht ho jao . tumhhean panhduputr yughishthirapar krodh nahian karana chahiye . abhi-abhi jo bat muanhase nikalana chahati ho, use rok lo aur meri yah bat suno . ‘gat atharah dinoanmean vijayaki abhilasha rakhanevala tumhhara putr pratidin tumase jakar kahata tha ki ‘m aauan ! maian shatruoanke sath yuddh karane ja raha hooan . tum mere kalhyanake liye ashirvad do’ . ‘is prakar jab vijayabhilashi duryodhan samay-samayapar tumase prarthana karata tha, tab tum sada yahi uthtar deti thian ki jah aauan dharm hai, vahian vijay hai’ . ‘ganhdhari !* tumane batachit ke prasadag mean bhi pahale kabhi jhooth kaha ho, aisa mujhe shmaran nahian hai tatha tum sada praniyoanke hitamean tathpar rahati ayi ho . ‘rajaoanke is ghor sangramase par hokar panhdavoannejo yuddhamean vijay payi hai, isase ni:sandeh yah bat siddh ho gayi ki ‘dharmaka bal sabase adhik hai’ . ‘dharmajne ! tum to pahale b di kshamashil thi . ab khyoan nahian kshama karati ho ? adharm chho do, khyoanki jah aauan dharm hai, vahian vijay hai .‘manasvini ganhdhari ! apane dharm tatha ki huee bataka shmaran karake krodhako roko . sathyavadini ! ab phir tumhhara aisa bartav nahian hona chahiye’ . ganhdharyuvach ganhdhari boli- bhagavanh ! maian panhdavoan ke prati koee durbhav nahian rakhati aur n inaka vinash hi chahati hooan; parantu khya karooan ? putroanke shokase mera man hathath vhyakul-sa ho jata hai . kunhtike ye bete jis prakar kunhtike dvara rakshaniy haian, usi prakar mujhe bhi inaki raksha karani chahiye . jaise ap inaki raksha chahate haian, usi prakar maharaj dhritarashhtraka bhi kartavhy hai ki inaki raksha karean . kurukulaka yah sanhar to duryodhan, mere bhaee shakuni, karn tatha du:shasanake aparadhase hi hua hai . isamean n to arjunaka aparadh hai aur n kunhtiputr bhimasenaka . nakul-sahadev aur yughishthirako bhi kabhi isake liye dosh nahian diya ja sakata . kaurav apasamean hi joojhakar marakat machate hue apane doosare sathiyoanke sath mare gaye haian; at: isamean mujhe apriy laganevali koee bat nahian hai . parantu mahamana bhimasenane gadayuddhake liye duryodhanako bulakar shrikrishhnake dekhate-dekhate usake prati jo bartav kiya hai, vah mujhe achhchha nahian laga . vah ranabhoomimean anek prakar-ke paiantare dikhata hua vichar raha tha; at: shikshamean use apanese adhik jan bhimane jo usaki nabhise niche prahar kiya, inake isi bartavane mere krodhako badha diya hai . dharmajn mahathmaoanne gadayuddhake liye jis dharmaka pratipadan kiya hai, use shooravir yoddha ranabhoomimean kisi tarah apane pran bachaneke liye kaise thyag sakate haian ?
is prakar shrimahabharat shtriparvake anhtargat jalapradanikaparvamean ganhdhariki sanhtavanavishayak chaudahav aauan adhhyay poora hua .
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