महाभारत सौप्तिक पर्व अध्याय 5 श्लोक 1-17
pancham (5) adhyay: sauptik parv
ashhvaththama aur kripachary ka sanvad tatha tinoan ka panhdavoan ke shivir ki or prashthan kripachary bole- ashhvaththaman ! mera vichar hai ki jis manushhy ki buddhi durbhavana se yukht hai tatha jisane apani indriyoan ko kaboo mean nahian rakha hai, vah dharm aur arth ki batoan ko sunane ki ichhchha rakhane par bhi unhhean poornaroop se samajhh nahian sakata . isi prakar medhavi hone par bhi jo manushhy vinay nahian sikhata, vah bhi dharm aur arth ke nirnay ko tho da bhi nahi samajh pata hai . jisaki buddhi par j data chha rahian ho, vah shooravir yoddha dirghakal tak vidvanh ki seva mean rahane par bhi dharmoan ka rahashy nahian jan pata. thik usi tarah, jaise karachhul dal mean doobi rahane par bhi usake shvad ko nahian janati hai . jaise jihva dal ke shvad ko janati hai, usi prakar buddhiman purush yadi do gh di bhi vivekashil ki seva mean rahe to vah shighr hi dharmoan ka rahashy jan leta hai . apani indriyoan ko vash mean rakhane vala medhavi purush yadi vidvanoan ki seva mean rahe aur unase kuchh sunane ki ichhchha rakhkhe to vah samhpoorn shashtroan ko samajh leta hai tatha grahan karane yoghy vashtu ka virodh nahian karata . parantu jise sanhmarg par nahian le jaya ja sakata, jo doosaroan ki avahelana karane vala hai tatha jisaka anht:karan dooshit hai, yah papathma purush bataye hue kalhyanakari path ko chho dakar bahut-se papakarm karane lagata hai . jo sanath hai, use usake hitaishi suhnadh papakarmoan se rokate haian, jo bhaghyavan haian- jisake bhaghy mean sukh bhogana hai, vah mana karane par us pap karm se rook jata hai; parantu jo bhaghyahin hai, vah us dushhkarm se nahian nivrit hota hai . jaise manushhy vikshipat chitt vale pagal ko nana prakar ke ooanch-nich vachanoan dvara samajha-bujhakar ya dara-dhamakakar kaboo mean late haian, usi prakar suhnadgagan bhi apane shvajan ko samajha-bujhakar aur dat-dapatakar vash mean rakhane ki cheshhta karate haian. jo vash mean a jata hai, vah to sukhi hota hai aur jo kisi tarah kaboo mean nahian a sakata, vah du:kh bhogata hai . isi tarah vidvanh purush papakarm mean pravrit hone vale apane buddhiman suhnad ko bhi yathashakti baranbar mana karate haian . tat ! tum bhi shvayan hi apane man ko kaboo mean karake use kalhyan sadhan mean lagakar meri bat mano, jisase tumhhean pashhchattap n karana p de . jo soye hue hoan, jinhhoanne ashtr-shashtr rakh diye hoan, rath aur gho de khol diye hoan, jo maian apaka hi hooan aisa kah rahe hoan, jo sharan mean a gaye hoan, jinake bal khule hue hoan tatha jinake vahan nashht ho gaye hoan, is lok mean aise logoan ka vadh karana dharm ki drishti se achhchha nahian samajha jata . prabho ! aj rat mean samasht paanchal kavach utarakar nishchinht ho murdoan ke saman achet so rahe hoange. us avashtha mean jo kroor manushhy unake sath droh karega, vah nishchit hi naukarahit agadh evan vishal narak ke samudr mean doob jayega . sansar ke samhpoorn ashtravettaoan mean tum shreshhth ho. tumhhari sarvatr khhyati haian is jagath mean ab tak kabhi tumhhara chhote-se-chhota dosh bhi dekhane mean nahian aya hai . kal savere sooryoday hone par tum soory ke saman prakashit ho ujale mean yuddh chhe dakar samasht praniyoan ke samane pun: shatruoan par vijay prapht karana . jaise saphed vashtr mean lal rang ka dhabhba lag jay, us prakar tumhhean nindit karm ka hona samhbhavana se pare ki bat hai, aisa mera vishhvas hai .
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