महाभारत विराट पर्व अध्याय 4 श्लोक 17-31
chaturth (4) adhyay: virat parv (pandavapravesh parv)
jhooth bolane vale manushyoan ke prati rajalog dosh drishti kar lete haian. isi prakar ve mithyavadi mantri ka bhi apaman karate haian. buddhiman purush ko chahiye ki vah raja oan ki raniyoan se mel jol n kare aur jo ranivas mean ate-jate hoan, raja jinase dvesh rakhate hoan tatha jo log raja ka ahit chahane vale hoan, unase bhi maitri sthapit karean . chhothe-se chhote kary bhi raja ko janakar hi karean. rajadarabar mean aisa acharan karane vale manushyoan ko kabhi hani nahian uthani p dati. baithane ke liye apane ko ooancha asan prapt hota ho, to bhi jab tak raja n poochhean- baithane ka adesh n dean, tab tak rajadarabar ki maryada ka khayal karake apane ko janmandh sa mane, mano us asan ko vah dekhata hi n ho. is bhav se kh da rahakar rajajna ki pratiksha karata rahe. kyoki shatruvijayi raja log maryada ka ullanghan karane vale apane putr, nati-pote aur bhaee ka bhi adar nahian karate. is jagath mean raja ko agni ke saman dahak manakar usake atyant nikat n rahe aur devata ke saman nigrah tatha anugrah mean samarth janakar usaki kabhi avahelana n kare. is prakar yatnapoorvak usaki paricharya mean sanlagn rahean. isamean sandeh nahian ki jo mithya evan kapatapoorn upachar ke dvara raja ki seva karata hai, vah ek din avashy usake hath se mara jata hai. raja jis-jis kary ke liye ajna de, usi ka palan kare. laparavahi ,ghamand aur krodh ko sarvatha tyag dean. kartavy aur akartavy ke nirnay ke sabhi avasaroan par hitakarak aur priy vachan kahean. yadi donoan sambhav n hoan, to priy vachan ka tyag karake bhi jo hitakarak ho, vahi bat kahe (hitavirodhi priy vachan kadapi n kahean) . sabhi vishayo tatha sab batoan mean raja ke anukool rahe. kathavarta mean bhi raja ke samane aisi batoan ki bar-bar charcha n kare, jo use apriy evan ahitakar pratit hoti hoan. vidvanh purush ‘maian raja k priy vyakti nahian hooan’, aisa manata hua sada savadhan rahakar usaki seva kare. raja ke liye jo hitakar aur priy ho, vahi kary kare. jo chij raja ko pasand n ho, usaka kadapi sevan n kare. usake shatruoan se batachit n kare aur apane sthan se kabhi vichalit n ho. aisa bartav karane vala manushy hi raja ke yahaan sakushal rah sakata hai. vidvanh purush ko chahiye ki vah raja ke dahine ya bayean bhag mean baiie; kyoanki raja ke pichhe astr-shastradhari aangarakshakoan ka sthan hota hai. raja ke samane kisi ke liye bhi ooancha asan lagana sarvatha nishiddh hai. usaki aankhoan ke samane yadi koee puraskar-vitaran ya vetanadan adi ka kary ho raha ho, to usamean bina bulaye svayan pahale svayan pahale lene ki cheshta nahian karani chahiye. kyoanki aisi dhithaee to daridroan ko bhi bahut apriy jan p dati hai; phir rajaoan ki to bat hi kya hai ? rajaoan ki kisi jhoothi bat ko doosare manushy ke samane prakashit n kare. kyoanki jhooth bolane vale manushyoan se raja log dvesh man lete haian. isi tarah jo log apane ko pandit manate haian, unaka bhi raja tiraskar karate haian.
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