माध्व सम्प्रदाय
madhv vaishnav ek sangathit samooh mean nahian haian balki bikhare hue haian. unake mahatvapoorn mandir n to vrindavan mean haian aur n zile mean kahian any hi haian. is sanpraday ke sansthapak madhyachary dakshin ke the. unaka janm san 1199 ee॰ mean hua tha. jis mandir mean ve rahate the, vah ab bhi udipi namak sthan mean vidyaman hai. vahaan unhoanne ek chamatkarapoorn shrikrishna ki moorti sthapit ki thi, jo mahabharat ke yoddha arjun ne banaee batate haian. yah moorti dvaraka se kisi jahaj mean rakh di gee thi aur malabar tat par vah takara gaya aur nasht ho gaya tha. kaha jata hai madhvachary ne nau varsh ki alpayu mean shrimadh bhagavath gita ka bhashy likha tha. unake granthoan ke nam haian-
- upanishad,
- gita, aur
- brahmasootr ke bhashy,
- gita tatpary nirnay,
- nyay vivaran,
- tantrasar sangrah ,
- vishnu tatv nirnay,
- shrikrishnaamrit maharnav,
- mayavad khandan aur
- prapanch mithyavad khandan.
dvaitavad
madhvachary ka darshanik siddhant dvaitavad hai. yah shankar advaitavad ke nitant pratikool hai aur usaka praval virodhi hai. madhvachary ne jivan ki vastavikata samajhate hue use vyavaharik aur roochipoorn banane ka adhar apane dvaitavad mean prastut kiya. inake anusar do padarth ya tatv pramukh haian, jo svatantr aur asvatantr haian. svatantr tatv paramatma hai, jo vishnu nam se prasiddh hai aur jo sagun tatha savishesh hai. asvatantr tatv jivatma hai. ye donoan tatv nity aur anadi haian, jinamean svabhavik bhed hai. yah bhed paanch prakar ka haian, jise shastriy bhasha mean prapanch kaha jata hai.
- eeshvar anadi aur saty haian, bhranti-kalpit nahian.
- eeshvar jiv aur j d padarthoan se bhinn hai.
- jiv aur j d padarth any jivoan se bhinn hai evan ek j d padarth doosare padarthoan se bhinn hai.
- jab tak yah tatvik bhed bodh udit nahian hota, tab tak mukti sanbhav nahian.
madhvachary ke siddhant ki rooparekha nimnaankit shlokoan mean vyakt ki gee hai-
shri manmadhvamate hari: paritar: satyan jagath tatvato,
bhedo jivagana hareranuchara nichochch bhavan gata.1.
muktirnaiv sukhanubhootiramala bhaktishch tatsadhane,
hyakshadi tritachan praman a khilamnavaik vedmo hari:॥2॥
- vishnu sarvochch tatv hai.
- jagat saty hai.
- brahm aur jiv ka bhed vastavik hai.
- jiv eeshvaradhin hai.
- jivoan mean taratamy hai.
- atma ke antarik sukhoan ki anubhooti hi mukti hai.
- shuddh aur nirmal bhakti hi moksh ka sadhan hai.
- pratyaksh, anuman aur shabd tin praman haian.
- vedoan dvara hi hari jane ja sakate haian.
in char sampradayoan ke atirikt tin dharmik gharane aur haian, jo gaudiy vaishnav, radhavallabhiy aur haridasi kahalate haian. inamean vrindavan mean sabase adhik prabhav gaudiy vaishnavoan ka hai. is mat ke sansthapak chaitany dev nadiya (bangal) mean san 1485 mean utpann hue the. kaha jata hai ki vallabhachary ki ek suputri se inaka vivah hua tha. 24 varsh ki ayu mean saansarik bandhanoan se mukt hokar ve dharmopadeshak ban gaye the. chh: varsh tak mathura aur jagannathapuri ke madhy tirthatan karane ke bad ve jagannath mean rahane lage the, jahaan 42 varsh ki ayu mean ve sansar se arntadhan ho gaye. unaki jivani aur adhyatmik siddhant chaitany charitamrit namak vrihadh granth mean likhit haian. ise krishnadas namak unake ek shishy ne likha tha. advaitanand aur nityanand namak unake do sahayogi unhian ki bhaanti mahaprabhu kahalate the. ve hi unake sansthanoan ke adhyaksh the. doosare chhai gusaee vrindavan mean nivas karane lage. inamean se roop aur sanatan vrindavanasth gau diy vaishnavoan ke mahatvapoorn mukhiya the. inhoanne mathura mahatmy sahity aur bhi kee saiddhantik vrihadh granthoan ka pranayan kiya tha. unake sath unake bhatije jiv gosvami ka nam bhi ju da hua hai. jiv ne radha damodar ji ke mandir ki sthapana ki thi. gopal bhatt ne radha raman ji ke mandir ki sthapana ki thi. bhaktamal mean inaka varnan hai. [1]
gau diy darshanik siddhant
yah siddhant achinty bhedabhed ke nam se prasiddh hai, jo jiv gosvami ke 'shath sandarbh' aur 'sanvadini' granthoan mean vivechit hua hai. usi ka spashtikaran krishnadas ne 'shri chaitany charitamrit' mean kiya hai. gau diy vidvan baladev vidyabhooshan ne ' govind bhashy' mean is sambandh mean uthi shankaoan ka nivaran kiya tha. yah brahmasootr ka gau diy bhashy hai. jiv gosvami kahate haian ki parabrahm shrikrishna sarvashaktiman haian aur unaki shakti ke roop mean jivajagat adi ki sthiti hai. brahm ke sath jiv aur jagath ka vaisa hi sambandh hai jaisa shaktiman ka shakti ke sath hota hai. shaktiman se shakti ka sambandh alag to jnat nahian hota kintu usaka kary prithakh jan p data hai. isake lie kastoori aur usaki gandh adhava agni aur usaki dahak shakti ke udaharan diye ja sakate haian. astitv ki drishti se jahaan brahm ka jiv evan jagat se abhed sambandh hai, vahaan kary ki drishti se bhed bhi hai. yah bhedabhed sambandh nity aur saty hote hue bhi achinty hai arthat manaviy chintan ke bahar hai.
shrikrishna jnan, yog aur bhakti ke sadhanoan dvara apane ko brahm, paramatma aur bhagavan ke roopoan mean prakashit karate haian. ve sarvatantr , vibhuchit, sarvakartta, sarvasv, muktidata aur sachchidanand evan jnan-vijnan svaroop haian. jiv shrikrishna ka nity das hai. yah unaki tatastha shakti hai aur unaka usi prakar bhedabhed prakash hai, jaise soory ki kiranean aur agni ka tap hai.
tika-tippani
- ↑ shri roop sanatan bhakti jal shri jiv gusaee sar ganbhir.
vela bhajan supakv kashayan kabahuan n lagi.
vrindavan dydh bas jugal charanan anuragi.
pothi lekhani paanni aghat akshar chit dinau.
sad granthan kau path sabai hastamal kinau.
sandesh granth chhedan samarth ras rashi upasak param dhir.
shri roop sanatan bhakti jal shri jiv gusaee sar ganbhir ॥1॥
shri vrindavan ki madhuri in mili asvadan kiyau.
sarabas radharaman bhatt gopal ujagar.
hrishikesh bhagavan vipul bithal rasasagar.
thaneshvari jagannath lokanath mahamuni madhoo shri rang.
krishnadas pandit ubhai adhikari hari aang.
ghamandi jugalakishor bhrity bhoogarbh dydh vrat liyau.
vrindavan ki madhuri in mili asvadan kiyau ॥2॥
varnamala kramanusar lekh khoj
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