राह न रुकी -रांगेय राघव

rah n ruki -raangey raghav
'rah n ruki' upanyas ka avaran prishth|150px|center
lekhak	raangey raghav
prakashak	bharatiy jnanapith
ISBN	81-263-1134-7
desh	bharat
bhasha	hindi
prakar	upanyas
tippani	pustak kran = 741

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raangey raghav vilakshan medha ke dhani the. ve samakalinata ke hi prakhar parakhi nahian the balki itihas ki dh dakanoan ko bhi poori sanvedana se mahasoos karate the aur unaki barikiyoan ko pathakoan tak pahuanchane ki koshish karate the. ‘rah n ruki mean’ ‘chandana’ ek aisi hi patr hai jisake madhyam se unhoanne buddh aur mahavir yug ke us punarjagaran ko prastut kiya hai, jisamean pahali bar brahman sanskriti ko tag di chunauti mili thi aur hajaroan varshoan ke vaidik yug ki upalabdhiyoan par prashnachinhr lag gaya tha.

‘rah n ruki’ mean sadhvi chandanabala ke roop mean jain sahity mean khyat ek pramukh nari-patr 'vasumati' ke charitr ko ubhara gaya hai. rajakumari vasumati ko sadhvi chandanabala ke roop mean shraddha ke drishti se dekha jata hai. svany bhagavan mahavir ne chandanabala ko stri-sangh mean sarvochch asan pradan kiya tha. unhean kendr mean rakhakar rajy, samaj aur dharmik chetana ka tana-bana lekhak ne is upanyas buna hai. vyakti-svatantry aur stri-svatantry ka jo path isamean najar ata hai usase yah upanyas aur bhi praansagik ban gaya hai.

raangey raghav ke anusar

‘rah n ruki’ ek aitihasik upanyas hai. isamean maianne buddh-mahavir-yug ke us punarjagaran ko prastut kiya hai jo hajaroan sal ke vaidik yug ke ant mean bharat mean upasthiti hua tha. yah bat kitani mahattvapoorn hai ki aj ham ek naye punarjagaran yug mean haian. logoan ne prayah buddhamat ko adhik dekha hai; unhean jainamat ka bhi vyapak prabhav dekhana chahie. jinamarg ko apanane valoan ne apane samay mean b de-b de prayog kiye the, jo aj bhi apana mahattv rakhate haian. ek drishti se mahavir ka mat adhik vyapak tha, kyoanki unhoanne grihasth ko adhik mahattv diya tha aur striyoan ko bhi unhoanne sadhana ke path mean prayah barabari ka darja de diya tha.

is upanyas ki pramukh stri patr hai vasumati. sati vasumati ko jain sahity mean chandanabala ke nam se b di sadhvi ke roop mean mana gaya hai. usaka ooancha sthan hai. mahavir svami ne stri -gh ke lie use sabase ooanchi jagah di thi. hamare samaj mean uchchavarg ki jo striyaan aj jhoothi stri-svatantrata ki batean karati haian, unake lie upanyas ki patr vasumati ek path hai. rajy ki jo samasya tab thi, vahi apane mool roop mean aj bhi hai. apane is upanyas mean maianne kuchhek moolabhoot samasyaoan ko uthaya haian...

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