कमल

kamal, rashtriy pushp / Lotus

• bharat ka rashtriy pushp kamal (nelanbo nyoosipera gartan) hai.
• yah ek pavitr pushp hai tatha prachin bharatiy kal aur puranoan mean isaka mahattvapoorn sthan hai.
• prachinakal se hi ise bharatiy sanskriti mean shubh pratik mana jata hai.

jaliy vanaspati

kamal vanaspati jagat ka ek paudha hai, jisamean b de aur khoobasoorat phool khilate haian. kamal ka paudha dhime bahane vale ya ruke hue pani mean ugata hai. yah daladali paudha hai jisaki j dean kam aauksijan vali mitti mean hi ug sakati haian. isamean aur jaliy kumudiniyoan mean vishesh aantar yah ki isaki pattiyoan par pani ki ek booand bhi nahian rukati, aur isaki b di pattiyaan pani ki satah se oopar uthi rahati haian. eshiyaee kamal ka rang sadaiv gulabi hota hai. nile, pile, safed aur lal 'kamal jal-padm hote haian, jinhean kamalini kaha jata haian. b de akarshak phooloan mean santulit roop mean anek pankhu diyaan hoti haian. j d ke kary rijomh‍s dvara kie jate haian jo pani ke niche kich d mean samanaantar phaili hoti haian. kamal ke phool apani suandarata ke lie jane jate haian. kamal se bhare hue tal ko dekhana kaphi manohari hota hai kh‍yoanki ye talab ki oopari satah par khilate haian.

bharat aur vanaspati vividhata

• bharat pe d paudhoan se bhara desh hai.
• vartaman mean upalabh‍dh data vanash‍pati vividhata mean isaka vishh‍v mean dasavaan aur eshiya mean chautha sh‍than hai.
• ab tak 70 pratishat bhaugolik kshetroan ka sarvekshan kiya gaya usamean se bharat ke vanash‍pati sarvekshan dvara 47,000 vanash‍pati ki prajatiyoan ka varnan kiya gaya hai.

kumud / vatar lili

• kamal ke saman hi doosari prajati ka pushp hai kumud.
• isake patte bhi akar mean 15 se 30 semi tak ho sakate haian.
• isake pushp nile, gulabi aur saphed hote haian. nile rang ke pushp man moh lete haian.

rat mean khilana

• kumud ki kuchh prajatiyaan rat mean khilati haian.
• kale rang ke phool subah tak apaka svagat karate haian.
• nila rang din mean khilakar sham tak bagiche ki shan badhata hai.
• vatar lili ki prajatiyaan jaise-nimpaphiya, nauchali, nimmaphiya stelalata jayapur ki achchhi narsariyoan mean upalabdh hai.

kamal ka mahatv

• jaliy paudhoan mean pahala nam kamal ka ata hai.
• ise rashtriy phool ka darja prapt hai.
• suandar pankhudiyoan ko kamal netr kaha jata hai.
• lakshmi ka vas kahe jane vale is pushp ka pooja archana mean vishesh mahatv hai.
• ऎsi visheshata vale phool ko hamare ghar aangan mean sthan milana hi chahie.
• anek rangoan vala kamal soory ke prakash mean khilata hai.
• vasant, garmi, varsha rritu v sardi ke agaman tak isamean phool ate haian.

rajasi paudha

kamal rajasi paudhoan mean se ek hai. kamal ko chhote kantenar mean lagana chahie. bahut asani se ap un ke vikas ki buniyadi batean samajhakar dekhabhal kar sakate haian. kamal mukhy talab, ek alag chhote talab, sajavati bartan ya kantenar mean ugae ja sakate haian.

mukti ka pratik kamal

bharatiy sanskriti, sabhyata, adhyatm v darshan mean kamal ke pushp ko atyant pavitr, poojaniy, suandarata, sadbhavana, shaanti, smriti v buraiyoan se mukti ka pratik mana gaya hai. maan devi durga ki kamal pushp se pooja ki jati hai. sanbhavat: yahi vajah hai ki ise pushparaj bhi kaha jata hai.

kamal pushp ko mahalakshmi, brahma, sarasvati adi devi-devataoan ne apana asan banaya hai, sath hi yah lakshmi ka pratik bhi hai. is phool se kee devi-devataoan ki pooja kar unhean khush kiya ja sakata hai. yajn v anushthanoan mean kamal pushp ko nishchit sankhya mean arpit karane ka shastroan mean vidhan hai. kamal phool ki utpatti kich d aur jal mean hota hai, lekin isake bavajood vah hamean pavitr jivan jine ki prerana deta hai. avaanchhaniy tatvoan ke parimarjan dvara shreshthata ko prapt kiya jata hai. yahi vajah hai ki kamal ka khilana atyant shubh aur maangalik mana jata hai. mandiroan ke shikhar band kamal ke akar ke banae jate hai. prithvi ki akriti bhi kamal ke saman bataee gee hai. kandalini jagaran ke lie yogi jin ath chakroan ko bhedate hai unhe vibhinn daloan ke kamal kahate hai, kyoanki unhean bhed kar hi brahma ka jnan v unaki prapti ka hona sanbhav hai. maan devi durga ko lal phool pasand hai.

bharatiy sanskriti mean kamal

kamal bharat ka rashtriy pushp hai. kamal ka phool bahut din nahian chalata haian. bharat ke jhil, talab, vividh prakar ke kamal dal se achchhadit rahate the. satyamh-shivamh-sundaramh ka roopak rachata hai, kamal pushp. kamal hast, charan kamal, kamal sa khila khula dil ye usi paramatma ke hi to gun dharm hai, adi roopak ke roop mean kamal ka prayog kiya jata hai. vedoan aur puran mean kamal ka gayan hai. bhinn bhinn kala roopoan mean, vastukala mean kamal mukharit hai. dilli aur p aaudicheri mean lotas tempal bhavan nirman ke udaharan haian.

paryayavachi shabd

padma, pankaj, niraj, jalaj, kamal, kamala, kamalakshi adi nam kamal ke paryayavachi shabd haian. lakshmi kamal pushp par virajaman hai, unake hath mean bhi kamal shobha badhata hai. sooryoday ke sath kamal khilata hai aur soory ke ast hone par pankhudiyaan band ho jatian haian. jnan ka prakash hine par aise hi hamara man khilata vistarit hota hai, hin bhavana khul jatian haian. man ki pavitrata ka pratik hai kamal. jnani puroosh ke tamam karm usi eeshvar ko samarpit hotean haian. yog vidya ke anusar hamare sharir mean oorja ke kendr haian, sabhi ka sambandh kamal se hai. kamal jisame nishchit sankhya mean pitals haian. sahasr chakr mean 1000 pitals haian, yah yog sadhana ki vah avastha jisamean yogi ko jnan prapt ho jata hai, eeshvaratv se sanpann ho jata hai, vah 'padmasan' ki mudra mean baithane ka vidhan hai. sadhakoan ko vishnu ki nabhi se nisrit kamal se brahma aur brahma se srishti ki utpatti huee batalaee jati hai, yani srishti karta se sidha sambandh hai. svayan brahma ka pratik hai kamal. svastik chinh bhi isi kamal se udbhav hua mana jata hai.

puranoan mean kamal

bharat mean pavitr kamal ka puranoan mean bhi ulh‍lekh hai aur isake bare mean kee kahavatean aur dharmik manh‍yataean bhi haian. hindoo, bauddh aur jain dharmoan mean isaki khasi dharmik aur saanskritik mahatta hai. isilie isako bharat ka rashtriy pushp hone ka gaurav prapt hai. kamal ek jaliy paudha hai. yah jal mean rahane ke lie anukoolit hai. yah apane sharir mean hue rachanatmak eanv kriyatmak parivartanoan ke dvara jaliy vatavaran mean saralatapoorvak jivan vyatit karata hai tatha vansh-vriddhi karata hai. anukoolan dvara hi yah sajiv pratikool jaliy paristhitiyoan mean bhi apane apako jivit rakh pata hai tatha isase isaki jati ke astitv ki raksha ho pati hai.