लक्ष्मी

thumb|250px|lakshmi
Lakshmi devi ki jitani bhi shaktiyaan mani gayi haian, un sab ki mool bhagavati lakshmi hi haian. ye hi sarvotkrisht parashakti haian. shri lakshmi ji ki abhivyakti do roopoan mean dekhi jati hai-

• shriroop mean aur
• lakshmi roop mean.

ye do hokar bhi ek haian aur ek hokar bhi do haian. donoan hi roopoan mean ye bhagavan vishnu ki patni haian. inaki tho di-si kripa prapt karake vyakti vaibhavavan ho jata hai. bhagavati lakshmi kamalavan mean nivas karati haian, kamal par baithati haian aur hath mean kamal hi dharan karati haian. samast sampattiyoan ki adhishthatri shridevi shuddh sattvamayi haian. vikar aur doshoan ka vahaan pravesh bhi nahian hai. bhagavan jab-jab avatar lete haian, tab-tab bhagavati mahalakshmi bhi avatirn hokar unaki pratyek lila mean sahayog deti haian. inhean dhan ki devi mana jata hai aur nity lakshmi ji ka bhajan poojan aur lakshmi ji ki arati karate haian. inake avirbhav ki katha is prakar hai—

katha

maharshi bhrigu ki patni khyati ke garbh se ek trilok sundari kanya utpann huee. vah samast shubh lakshanoan se sushobhit thi. isaliye usaka nam lakshmi rakha gaya. dhire-dhire b di hone par lakshmi ne bhagavan narayan ke gun-prabhav ka varnan suna. isase unaka hriday bhagavan mean anurakt ho gaya. ve bhagavan narayan ko patiroop mean prapt karane ke liye samudr tat par ghor tapasya karane lagian. unhean tapasya karate-karate ek hazar varsh bit gaye. unaki pariksha lene ke liye devaraj indr bhagavan vishnu ka roop dharan karake lakshmi devi ke pas aye aur unase var maangane ke liye kaha- lakshmi ji ne unase vishvaroop ka darshan karane ke liye kaha. indr vahaan se lajjit hokar laut gaye. ant mean bhagavati lakshmi ko kritarth karane ke liye svayan bhagavan vishnu padhare. bhagavan ne devi se var maangane ke liye kaha. unaki prarthana par bhagavan ne unhean vishvaroop ka darshan karaya. tadanantar lakshmi ji ki ichchhanusar bhagavan vishnu ne unhean patni roop mean svikar kiya.

doosari katha

lakshmi ji ke prakat hone ka doosari katha is prakar hai- ek bar maharshi durvasa ghoomate-ghoomate ek manohar van mean gaye. vahaan ek vidyadhari sundari ne unhean divy pushpoan ki ek mala bheant ki. mala lekar unmatt veshadhari muni ne use apane mastak par dal liya aur pun: prithvi par bhraman karane lage. isi samay durvasa ji ko devaraj indr dikhayi diye. ve airavat par chadhakar a rahe the. unake sath any devata bhi the. maharshi durvasa ne vah mala indr ko de di. devaraj indr ne use lekar airavat ke mastak par dal diya. airavat ne mala ki tivr gandh se akarshit hokar use sooan d se utar liya aur apane pairoan tale rauand dala. mala ki durdasha dekhakar maharshi durvasa krodh se jal uthe aur unhoanne indr ko shri bhrasht hone ka shap de diya. us shap ke prabhav se indr shri bhrasht ho gaye aur sampoorn devalok par asuroan ka shasan ho gaya. samast devata asuroan se santrast hokar idhar-udhar bhatakane lage. brahma ji ki salah se sabhi devata bhagavan vishnu ki sharan mean gaye. bhagavan vishnu ne un logoan ko asuroan ke sath milakar kshirasagar ko mathane ki salah di. bhagavan ki ajna pakar devaganoan ne daityoan se sandhi karake amrit-prapti ke liye samudr manthan ka kary arambh kiya. mandarachal ki mathani aur vasuki nag ki rassi bani. bhagavan vishnu svayan kachchhaparoop dharan karake mandarachal ke adhar banean.

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thumb|lakshmi devi is prakar manthan karane par kshirasagar se kramash: kalakoot vish, kamadhenu, uchchaishrava namak ashv, airavat hathi, kaustubhamani, kalpavriksh, apsaraean, lakshmi, varooni, chandrama, shankh, shaanrg dhanush dhanavantari aur amrit prakat hue. kshirasamudr se jab bhagavati lakshmi devi prakat hueean, tab ve khile hue shvet kamal ke asan par virajaman thian. unake shri aangoan se divy kanti nikal rahi thi. unake hath mean kamal tha. lakshmi ji ka darshan karake devata aur maharshi gan prasann ho gaye. unhoanne vaidik shrisookt ka path karake lakshmi devi ka stavan kiya. sabake dekhate-dekhate ve bhagavan vishnu ke pas chali gayian.

mahabharat mean lakshmi

• ek bar lakshmi ne gauoan ke samooh mean pravesh kiya. gauoan ne us roopavati ka parichay poochha. lakshmi ne bataya ki usaka sahavas sabake lie sukhakar hai tatha vah lakshmi hai aur usake sath rahana chahati hai. gauoan ne pahale to lakshmi ko grahan karana svikar nahian kiya, kyoanki vah svabhav se hi chanchala mani jati hai, phir lakshmi ke bahut anunay-vinay par unhoanne use apane gobar tatha mootr mean rahane ki ajna pradan ki.
• srishti ke adi mean radha aur krishna the. radha ke vamaang se lakshmi prakat huee. krishna ne bhi do roop dharan kiye- ek dvibhuj aur ek chaturbhuj. dvibhuj krishna radha ke sath golok mean tatha chaturbhuj vishnu mahalakshmi ke sath baikuanth chale gaye. ek bar durvasa ke shap se indr shri bhrasht ho gaye. mrityulok mean devagan ekatr hue. lakshmi ne rusht hokar svarg tyag diya tatha vah baikuanth mean lin ho gayi. devatagan baikuanth pahuanche to puranapurush ki ajna se lakshmi sagar-putri hokar vahaan chali gayi. devataoan ne samudr manthan mean pun: lakshmi ko prapt kiya. lakshmi ne sagar se nikalate hi kshirasagarashayi vishnu ko vanamala dekar prasann kiya.
• bhrigu ke dvara khyati ne dhata aur vidhata namak do devataoan ko tatha lakshmi ko janm diya. lakshmi kalaantar mean vishnu ki patni huee. lakshmi nity, sarvavyapak hai. purushavachi bhagavan hari hai aur strivachi lakshmi, inase itar aur koee nahian hai. ek bar shankar ke aanshavatar durvasa ko yachana karane par ek vidyadhari se santanak pushpoan ki ek divy mala upalabdh huee. airavat hathi par jate hue indr ko unhoanne vah mala de di. taduparaant indr ne apane hathi ko pahana di. hathi ne prithvi par dal di. is bat se rusht hokar durvasa ne indr ko shrihin hone ka shap diya. samast devata tatha jagat ke tattv shrihin ho gaye tatha danavoan se parast ho gaye. ve sab brahma ki sharan mean gaye. unhoanne vishnu ke pas bheja. vishnu ne danavoan ke sahayog se samudr manthan ka sanpadan kiya. samudr manthan mean se lakshmi (shri) pun: prakat huee tatha vishnu ke vaksh par sthit ho gayi. indr ki pooja se prasann hokar unhoanne var diya ki vah kabhi prithvi ka tyag nahian kareangi. jab bhi vishnu avatarit hote haian, 'shri' sita, rukmini adi ke roop mean prakat hoti haian.

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