प्रकृति

prakriti ke driara hi samooche brahmand ki rachana ki gee hai. ‘pr’ ka arth hai ‘prakrisht’ aur ‘kriti’ se srishti ke arth ka bodh hota hai. prakriti ka mool arth yah brahmand hai. is brahmand ke ek chhote se, tuk de ke roop mean, is prithvi ka astitv hai, jis prithvi par manushy ka janm hua hai. is prithvi ke bagair manav jivan ki kalpana nahian ki ja sakati hai, isalie manushy ka pahala kartavy hota hai, is dharati ki raksha karana, jabaki manav sabase adhik dohan isi prithvi ka karate haian.
udaharan: paramanu, jaivik, rasayinik aur anek prakar ke baroodoan ka prayog isi prithvi par karate haian aur apane ap ko is dharati ka shasak kahalana pasand karate haian. jab ki yah shasak varg is dharati ka sabase b da shoshak varg hai. jabaki poora vishv vakiph hai, aj ke ' global varmiang ' se, jara soch kar dekhean ki yah dharati ek hai, ojon leyar ek hai, vayumandal ek hai, ham kahian bhi is prithvi ko dooshit karate haian, to usaka prabhav samooche vishv par p data hai.

stri aur prakriti

prakriti ka doosara roop hai, nari. nari ke bagair jivan ki kalpana bhi nahian ki ja sakati, kyoanki bachcha janm se, pahale 9 mahine maan ki kokh mean palata hai aur bachcha jab janm leta hai to apani pahali bhookh maan ki chhati se, doodh pi kar mitata hai, vahi bachcha jab b da hota hai, to javani mean nari se vasana ki bhookh mitata hai, aur jab vah praudha avastha mean, jab asahay ho jata hai, to bahoo ya beti ke roop mean stri par ashrit ho jata hai. isaka arth yah hua ki manushy ka jivan, prakriti (stri) ke bagair sanbhav nahian hai, isalie har manushy ka pahala kartavy hota hai ki vah stri ki ijjat kare, usaki raksha kare, aur usase milane vali khushiyoan ka adar kare. jabaki isake thik viparit aj tak stri aur prakriti ke sath, anyay hota a raha hai. jab tak ham stri aur prakriti ka samman nahian kareange, hame khushiyaan prapt nahian ho sakati.
hamean samajhana hoga ki jivan ka sahi roop stri aur prakriti hi hai. bagair stri ke sahayog se purush poorn nahian ho sakata. manushy ko apane bachapan mean jhaank kar dekhana hoga ki apane parivesh aur samaj se use kya mila, aur ane vali pidhi ko vo kya dene ja raha hai. purush varg yah samajhean ki nari sirph bhog ka vishay nahian, apitu har hal mean gaurav ka vishay hai, nari man ka sampoorn samman aur sahayog pane ke lie purushoan ko purusharth prapt karane ki avashyakata hai. purusharth danbh aur ahankar se pare ka sahas hota hai, jo purushoan ko purushochit vyaktitv pradan karata hai. bina charitr nirman ke purush nari ke samman ke yogy nahian ho sakate.

suraksha

purush apane purusharth ke bal pe, nari aur prakriti donoan ki suraksha kar sakata hai, basharte purush apane, purusharth ko pahachane. maian vishv manav jagaran manch ke driara prashn karana chahata hooan, vishv ke tamam sattashahoan se ki agar kale dhan ke baikuanth mean baithe bhagavan se unaka nata nahian hai, to kale dhan ke pichhe baithe un bhagavanoan ka nam ujagar kar kala dhan vapas la kar dikhaean, anyatha sampoorn vishv manav samaj, yah man le ki kale dhan ke devata, yahi sattadhari log haian, agar ab bhi vishv ki janata is rah par koee thos kadam nahian uthati hai, to vah din jald aega, jab vishv arth ka jo bacha hua 5% safed dhan hai, vah bhi us blaik hol mean, samahit ho jayega. manav kliniang ke jariye ye sattadhari log amar ho jayeange, manav ki jagah svachalit robots le leange aur antariksh mean, skaeelaib bana kar vishv ki satta vahian se, sanchalit kareange. manav poorn roop se is tantr se bahar aur gulam hoga. aj ke shikshit yuva varg ko, yah samajhana hoga ki is vishv ko ham vikas ki rah par le chalean ya vinash ki rah par ?

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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