महेशपुर
maheshapur chhattisagadh ke aitihasik sthanoan mean se ek hai. mauryakalin natyashala aur abhilekh ke lie vikhyat ramagadh ke sannikat ren nadi ke tatavarti kshetr mean 8vian sadi eesavi se 13vian sadi eesavi ke madhy kala sanskriti ka abhootapoorv utkarsh hua. is kal ke sthapaty kala ke bhagnavashesh maheshapur aur kalacha-devagadh tak vistrit haian. shaiv, vaishnav tatha jain dharm se sanbandhit kalakritiyaan aur prachin tiloan ki sankhya ki drishti se maheshapur puratattvik drishtikon se kafi mahattvapoorn hai.
sthiti
bilasapur-aanbikapur s dak marg par sthit maheshapur, saraguja zile ke tahasil mukhyalay udayapur se uttar poorv ki or lagabhag 12 ki.mi. ki doori par ren nadi ke tat par sthit hai. aanbikapur se yah sthal lagabhag 45 ki.mi. ki doori par hai aur s dak marg se ju da hua hai.
itihas
yah bhoo-bhag bhagavan ram ke vanagaman marg tatha vanavas avadhi ki smritiyoan se spandit hai. sthaniy janashrutiyoan ke anusar jamadagni rrishi ki patni renuka ren nadi ke roop mean pravahit haian. ren nadi ke udgam sthal matarianga paha d se maheshapur tak ka vanachchhadit kshetr pragaitihasik kal aur aitihasik kal ke vividh puravasheshoan ko apane mean samete huye hai. riyasat kalin prakashit pustakoan mean prachin sthal tatha shaiv dharm ke astha sthal ke roop mean maheshapur ka ullekh hai. british puravidoan tatha anveshakoan ki drishti se yah sthal ojhal raha hai. vrihat sarvekshan tatha upalabdh avasheshoan ke adhar par tiloan mean dabi purasanpadaoan ko prakat karane ke uddeshy se maheshapur mean utkhanan kary par dhyan kendrit kiya gaya hai.
utkhanan kary
maheshapur ki puratattviy dharoharoan ki vistrit shrriankhala ko prakash mean lane ke lie varsh 2008 mean ren nadi ke kinare sthit tile par, tatpashchath 2009 mean b daka deur namak tile par kie ge utkhanan se vibhinn mandiroan ke avashesh tatha pratimaean prapt huee haian. maheshapur mean utkhanan se dakshin kosal ki aitihasik sthapaty kala par vishesh prakash p da hai. maheshapur mean 2008 evan 2009 mean sanpadit utkhanan kary se mukhy roop se bhagn mandiroan ki sanrachanaean astitv mean aee haian.
shiv mandir
ren nadi ke tat par sthit shivaliang yukt ek vishal akar ke tile par utkhanan se tarakriti bhoo-nyas yojana par nirmit mandir ka avashesh prakash mean aya hai. utkhanit mandir ke viman ka jagati prastar nirmit hai aur adhishthan se shikhar paryant urdhvavinyas pakaye gaye eetoan dvara nirmit tha. paravarti kal mean mandap ka vistar kiya gaya hai. is sthal ke utkhanan se prapt vividh sthapaty khand, bhagn shaiv dvarapal tatha garu d yukt siradal ka madhy bhag sanrachana ke kal nirdharan ki drishti se vishesh ullekhaniy haian. pashchimabhimukh yah shiv mandir lagabhag 8vian sadi eesavi mean nirmit hai. dakshin kosal mean prachalit tarakriti bhoo-nyas yojana par adhishthan se shikhar paryant eeantoan ke urdhv vinyas yukt yah bhari-bharakam mandir nirantar upekshit hone se vishal vrikshoan ki adhikata se dhah gaya. is parisar ke aantargat paravarti kal ke nirmit chhote-chhote bhagn mandiroan ki sanrachanaean jha diyoan mean dabe tiloan se anavrit kie ge haian.
adinath tila
yah tila vishal vriksh se achchhadit hone ke karan atyadhik vinasht sthiti mean tha. yahaan par utkhanan se paravarti kal mean sanrachit jagati prakash mean aee hai. is sthal se prapt lagabhag 10vian sadi eesavi ke abhilekh ka bhagn tuk da mahatvapoorn hai. utkhanan praman se yah spasht hua hai ki is tile par sthapit adinath pratima tatha adhishthan avashesh kisi any tile se lakar yahaan rakhe gaye haian.
b daka deur namak kshetr ke utkhanan se tripuri ke kalachuriyoan ke kal mean nirmit bhagn mandiroan ki sanrachanaean anavrit huee haian. is samooh mean vishnu mandiroan ki pradhanata hai. ooanchi jagati par nirmit in sanrachanaoan ke bhoo-vinyas mean mandap aantaral tatha garbhagrih pramukh hai. vishalakay jangali vrikshoan ki adhikata se yahaan ke smarak atyadhik kshat vikshat sthiti mean prapt huye haian. is sthal par utkhanan se vishnu, varah, vaman, soory, nrisianh, uma-maheshvar, vividh nayikaean, krishna lila se sanbandhit phalak, dvar shakha, siradal, sthapaty khand adi kalavashesh prapt hue haian. upalabdh shilpakritiyoan mean kshetriy visheshata darshaniy hai. dakshin kosaliy kala ke sath tripuri ke kalachuriyoan ki kala paranpara ka paraspar prabhav aur vilay maheshapur ki kala avasheshoan mean pradarshit hai. sauandary vyanjana, maulik kalpana tatha santulit talaman ki drishti se prapt avashesh janajatiy aanchaloan se jnat amooly saanskritik dharohar haian.
sarvekshan tatha anveshan
maheshapur tatha ren nadi ke tatavarti kshetr ke sarvekshan se prapt pragaitihasik kal ke vibhinn pashan upakaran is aanchal mean adimanavoan ke sancharan ke sakshy haian. chart, aget, kvartaj adi kathor pashan nirmit nukile, dharadar, ek parshviy, dvi-parshviy, sookshm pashan upakaran asapas bahulata se prapt huye haian. yahaan ke paryavaran mean vidyaman jaiv vividhata, jal strot aur jan-jatiy sanskriti mean puratan yug ki chhap shesh hai. lakshmanagadh ke samip prakritik gufa ranoomadha bhoogarbhiy naisargik sanrachana hai. bahut tho di matra mean hi maheshapur ki kala sanpada ko prakash mean laya ja saka hai tatha isaka adhikaansh bhag van mean samaya hua hai. yahaan ke anek prachin tile, avasiy bhoo-bhag tatha sarovar vanaanchal mean lagabhag 2 ki.mi. ke kshetr mean phaile haian.
prakritik sauandary v puranidhi
maheshapur ka prakritik sauandary, puranidhi aur janajatiy sanskriti paryatakoan ko sammohit karata hai. shaiv, vaishnav evan jain dharm se sanbandhit kalakritiyaan tatkalin dharmik sthiti, takshan kaushal aur maushal aur maulik kalpana se suandar udaharan haian. isake madhyam se lok jivan mean vyapt bhaktidhara, shastriy bodh aur shilpiy dakshata ka jnan hota hai. bhagavat dharm se sanbriandhit krishna lila yukt patt natakiyata se otaprot hai. in kalakritiyoan ke madhyam se shrriangar, paridhan, abhooshan evan any saanskritik pakshoan par prachur prakash p data hai. laukik pratimao mean shil, sauandary tatha lavany darshaniy hai. maheshapur se prapt avashesh kala shaili ki drishti se shodhaparak haian. saraguja zile ki puratattviy dharoharoan ki shrriankhala- ramagadh, dipadih, harratola, kalacha, bhadavahi aur maheshapur mean vistrit hai. bharatiy kala ke itihas mean saraguja zile ke puratattviy dharohar adhyayan ke lie utkhanan se jnat navin purasthal haian. maheshapur se utkhanit puravaibhav dakshin kosal ki sthapaty paranpara ke svarnim yug ka ek naya adhyay hai. janastha aur puratan vaibhav se sanpann maheshapur paryatan ke ullas se suvasit jivant darshaniy sthal hai.
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