तुलसी
| chitr:Icon-edit.gif | is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav" |
tulasi
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| jagat | padap |
| dvipad nam | aausimam saiktam |
tulasi shabd ka vishleshan karane par jnat hota hai ki jis vanaspati ki kisi se tulana n ki ja sake vah tulasi hai. tulasi ko hindoo dharm mean jagat-janani ka pad prapt hai. use vrinda bhi kaha gaya hai. isi vrinda ke nam par shrikrishna ki lilabhoomi ka nam vrindavan p da. tulasi ke mahatmyoan v karan shakti ke sookshm prabhavoan se puranoan ke adhyay bhare p de haian. sarv rog nivarak tatha jivan shakti sanvardhak is aushadhi ko sanbhavatah pratyaksh dev mana jana isi tathy par adharit hai ki aisi sasti, sulabh, suandar, upayogi vanaspati manushy samuday ke lie koee aur nahian hai.
- vanaspatik parichay -
tulasi sada harit hoti hai. sadharanatah march se joon tak ise lagate haian. sitambar aur aktoobar mean vah phoolata hai. sara paudha sugandhit manjariyoan se lad jata hai. ja de ke dinoan mean isake bij pakate haian. yah barahoan mah kisi n kisi roop mean prapt kiya ja sakata hai. tulasi ki samanyataya nimn prajatiyaan paee jati haian.
- aausimam amerikan (kali tulasi) gambhira ya mamari.
- aausimam vesilikam (marua tulasi) munjariki ya murasa.
- aausimam vesilikam minimam.
- asimam gretisikam (ram tulasi ban tulasi).
- aausimam kilimandacherikam (karpoor tulasi).
- aausimam saiktam tatha
- aausimam viridi.
inamean aausimam saiktam ko pradhan ya pavitr tulasi mana gaya jata hai, isaki bhi do pradhan prajatiyaan haian - shri tulasi jisaki pattiyaan hari hoti haian tatha krishnaa tulasi jisaki pattiyaan nilabh - kuchh baiangani rang lie hoti haian. shri tulasi ke patr tatha shakhaean shvetabh hote haian jabaki krishna tulasi ke patradi krishna rang ke hote haian. gun, dharm ki drishti se kali tulasi ko hi shreshth mana gaya hai, parantu adhikaansh vidvanoan ka mat hai ki donoan hi gunoan mean saman haian.
shri bhav mishr kahate haian - 'shyama shukla krishnaa ch tulasi gunaistulya prakirtit.' tulasi ka gulm ke saman kshup 1 se 3 phut ooancha shakhayukt romash, baiangani abha lie hota hai. patr 1 se 2 ianch lambe andakar ya ayatakar hote haian. pratyek patr mean ek prakar ki tivr sugandh hoti hai. pushp manjari ati komal evan 8 ianch lambi aur anek rangi chhataoan se mandit hoti hai. is par baiangani ya rakt-si abha lie bahut chhote pushp chakroan mean lagate haian. pushpak prayah hridayavath hote haian. bij chapate pitavarn ke chhote kale chihnoan se yukt andakar hote haian. pushp shitakal mean ate haian.
- sangrah sanrakshan -
patr, mool, bij upayogi aang haian. inhean sukhakar mukh band patroan mean sookhe shital sthanoan par rakha jata hai. inhean ek varsh tak prayog mean laya ja sakata hai. sarvatr evan sarvada sulabh hone se patroan ka prayog taji avastha mean kiya jana hi shreshth hai. aisa shastriy mat hai ki pattoan ko poornima, amavasya, dvadashi, soory sankraanti ke din, madhyahn kal ratri donoan sandhyaoan ke samay bina nahae-dhoe n to da jae. upayukt samay par to da jana dharmik mahattv rakhata hai, jal mean rakhe jane par taja patr bhi tin ratri tak pavitr rahata hai.
yah paudha samantaya do-tin varshoan tak javan bana rahata hai. isake bad isaki vriddhavastha a jati hai to patte kam aur chhote ate haian. sookhi-sookhi danthalean kh di dikhaee deti haian. tab use hatakar naya paudha lagane ki avashyakata pratit hoti hai.
- gun-karm sanbandhi vibhinn mat -
hindoo dharm sanskriti ke chir puratan granth vedoan mean bhi tulasi ke gunoan evan usaki upayogita ka varnan milata hai. atharvaved (1-24) mean varnan milata hai - sarupakrit tvayoshadhesa sarupamid kridhi, shyama sarup karani prithivyaan atyadabhuta. idamh suprasadhay puna rupani kalpay॥ arthath - shyama tulasi manav ke svaroop ko banati hai, sharir ke oopar ke saphed dhabbe athava any prakar ke tvacha sanbandhi rogoan ko nasht karane vali atyuttam mahaushadhi hai.
maharshi charak tulasi ke gunoan ka varnan karate hue likhate haian - hikkakasavishashvas parshvashoolavinashanah . pittakrith kaphavataghnrah surasah pootigandhahaah॥ tulasi hichaki, khaansi, vish, shvaans rog aur parshv shool ko nasht karati hai. yah pitt karak, kaph-vatanashak tatha sharir evan bhojy padarthoan ki durgandh ko door karati hai. sootr sthan mean ve likhate haian - gaurave shirasah shoolepinase hyahiphenake . krimivyadhavapasmare ghrananashe premaheke॥ (2/5) sir ka bhari hona, pinas, mathe ka dard, adha shishi, miragi, nasika rog, krimi rog tulasi se door hote haian. sushrut maharshi ka mat bhi isase alag nahian hai. ve likhate haian - kaphanilavishashvasakas daurgandhanashanah . pittakritakaphavataghnah surasah samudahritah॥ (sootr-46) tulasi, kaph, vat, vish vikar, shvaans-khaansi aur durgandh nashak hai. pitt ko utpann karati hai tatha kaph aur vayu ko vishesh roop se nasht karati hai. bhav prakash mean uddharan hai - tulasi pittakrid vat krimirdorgandhanashini . parshvashoolaratisvas-kas hikkavikarajit॥ tulasi pittanashak, vat-krimi tatha durgandh nashak hai. pasali ka dard, aruchi, khaansi, shvaans, hichaki adi vikaroan ko jitane vali hai. age ve likhate haian - yah hriday ke lie hitakar, ushn tatha agnidipak hai evan kusht-mootr vikar, rakt vikar, parshvashool ko nasht karane vali hai. shvet tatha krishnaa tulasi donoan hi gunoan mean saman haian.
nighantukar ke anusar tulasi patr athava patr svaras ushn, kaph nissarak, shitahar, svedajanan, dipan, krimighn, durgandh nashak v pratidooshak hota hai. isake bij madhur, snigdh, shital evan mootrajanan hote haian.
lagabhag inase milata-julata hi mat dhanvantari nighantukar ka bhi hai. shasr abhimat hai ki tulasi ki j d visham jvar ko shaant karati hai tatha bij viry ko gadha banata hai. shantidayak hota hai. sookha paudha samagr roop mean choorn roop mean lie jane par yakritottejak pachak ras badhane ka advitiy gun rakhata hai. vanaushadhi chandroday granth ke anusar aantoan ke andar tulasi patr svaras ka prabhav kriminashak evan vat shamak hota hai. vaman band hota hai aur purana kabj door hota hai. dad par isaka ras chup dane se dad mitata hai. vrinoan ko isake svaras se marjit karane par unamean sankraman nahian badhata tatha ve jaldi bhar jate haian. isake garbh nirodhak gunoan ki charcha bhi shasroan mean ki gayi hai. tulasi patr ke kadhe ki ek pyali yadi pratimas rajodarshan ke bad tin din tak niyamit roop se sevan ki jae to garbhasthapana nahian hota.
kushth ka prabhav agar tvacha ke alava maans asthiyoan ko bhi prabhavit kar chuka ho to tulasi ke prayog se usaka bhi nash hota hai. ek vidvan ka mat hai ki tulasi mean nar v mada do jatiyaan hoti haian. nar jati purush rogoan ke lie tatha mada jati stri rogoan mean kam mean layi jati hai. yah kahaan tak sahi hai v kaise inhean pahachana jae, yah shodh ka vishay hai.
achary priyavrat sharma ke anusar sabhi prakar ke kaph, vat vikaroan mean tulasi upayogi hai. sthaniy lep ke roop mean vranoan, shoth, sandhi pi da, moch adi mean isaka lep karate haian. avasad evan lo blad preshar ki sthiti mean ise tvacha par malane se turant snayu sansthan sakriy hota hai. sharir ke bahari krimiyoan mean bhi isaka lep karate haian. unake anusar yah agnimandata, kisi bhi prakar ke udarashool tatha aantoan ke krimiyoan mean upayogi hai. bij pravahika mean dene par turant labh karate haian. yah hridayottejak hai tatha rakt vikaroan ka shodhan karati hai. khaansi, dama tatha is karan maansapeshiyoan v ri d ki haddi mean jak dan mean isaka svaras bahut upayogi hai.
achary sharma ke anusar mootradah v visarjan mean kathinaee tatha blaidar ki soojan v pathari mean bij choorn turant labh karata hai. kushth ki yah sarvashreshth aushadhi hai. yah visham jvar ko mitati hai. kisi bhi prakar ke jvar ke chakr ko yah turant to dati hai. rajayakshma mean bhi isake prayog saphal rahe haian. jivani shakti badhakar yah jivanuoan ko palane nahian detian. yah maleriya virodhi hai. kshup ghar ke as-pas lagane se machchhar nahian samip ate, isake svaras ka lep karane se ve katate nahian tatha mukh dvara grahan kie jane par unhean sakriy sanghatak nasht kar dete haian. bij rasayan bhi haian tatha durbalata ka nash karate haian.
d aau. khori ke anusar shvet tulasi ushn v pachak hai. yah balakoan ke pratishyay tatha rogoan mean prayukt hoti haian. kali tulasi kaph nissarak evan jvar nashak hai. sookhe pattoan ka choorn pinas (sainosaitis) ke lie prayukt hota hai. tulasi siddh tel karnashool mitata hai.
tulasi ras mean maleriya jvar ke karan protojoa peresait ko tatha machchharoan ko nasht karane ki adbhut kshamata hai. pahali bar sanh 1907 mean ianglaind mean impiriyal medikal kanphrens mean is bat ka rahasyodghatan kiya gaya ki kali tulasi se maleriya ka upadrav bahut kam ho jata hai. isake bad bahut se anusandhan is kshetr mean hue haian v b de saphal rahe haian. sabhi mean paya gaya ki tulasi patroan se sparsh ki vayu mean aise gun hote haian ki machchhar us poore parisar ke as-pas phatakate bhi nahian.
vaijnanikoan ne tulasi ke andar ek aisa u danashil tel paya hai jo hava mean milakar jvar utpann karane vale sab kitanuoan ko nasht kar deta hai. sardi se chadhane vale jvar mean visheshakar tr aaupikal kshetroan ke jvar mean yah paya gaya hai ki isake sevan se sardi chhati mean utarane nahian pati tatha chhati mean baitha kaph shvaans marg se bahar nikal jata hai. svaras mean itani tivr samarthy hai ki isase krimi turant mar jate haian aur dast saph hota hai. vaman ka turant shaman hota hai.
d aau. nadakarni ke anusar tulasi mean kuchh aise gun haian, jinake karan yah sharir ki vidyutiy sanrachana ko sidhe prabhavit karati hai. tulasi ki lak di se bane danoan ki mala gale mean pahanane se sharir mean vidyut shakti ka prabhav badhata hai tatha jiv koshoan dvara unako dharan karane ki samarthy mean vriddhi hoti hai. bahut se rog is prabhav se akraman karane ke poorv hi samapt ho jate haian tatha vyakti ki jivanavadhi badhati hai. d aau. nadakarni ke anusar kamajor vyakti yadi svalp matra mean bhi tulasi ki j d ka choorn pratah sayan ghi ke sath lean to unaka ojash v bal badhata hai.
d aau. khagendr nath vasu ne bhi tulasi ki vidyutiy samarthy ka loha mana hai. ve likhate haian ki tulasi ka tho da-sa bhi sharir se sampark sankramak vyadhiyoan ko nirast kar deta hai. tulasi gulm ke niche ki mitti ko khakar aur use sharir se lagakar vishleshan to vaijnanik shodh prakriya dvara hi sanbhav hai. sanbhatah isi karan mandir, masjidoan tatha girijagharoan ke as-pas tulasi ke paudhe lagae jane ka pravadhan raha ho.
- homyopaithik mat -
bharatiy v yooropiy donoan hi homyopaith siddhant tulasi ko amritopam manate haian. bangal ke d aau. vishvas kahate haian ki tulasi anekanek lakshanoan mean labhakari aushadhi hai. sir mean dard, smaran shakti mean kami, bachchoan ka chi dachi dapan, aankhoan ki lali, elarji ke karan chhikean ana, nak bahana, muanh mean chhale, gale mean dard, peshab mean jalan, dama tatha jirn jvar jaise bahut prakar ke lakshanoan mean tulasi ko homyopaithi mean sthan diya gaya hai. isaki 2, 3, 6, 30 tatha 200 vian potensi mean prayog kar in sabhi rogoan mean labh pae haian.
brajil mean tulasi ki aansimam kainan namak jati payi jati hai. d aau. bhare v borik yah manate haian ki yah prajanan tatha mootravahi sansthan rogoan ki shreshth aushadhi hai.
- yoonani mat -
isake anusar tulasi hridayottejak, balavardhak tatha yakrit amashay baladayak hai. yah hriday ko bal denevali hone ke karan anek prakar ke shoth-vikarajany rogoan mean aram deti hai. yah shirahshool ki shreshth aushadhi hai. patte sooanghane se moorchha door hoti hai tatha chabane se durgandh. ras kan mean tapakane se karnashool shant hota hai.
- rasayanik sangathan -
tulasi mean anekoan jaiv sakriy rasayan pae ge haian, jinamean trainin, saivonin, glaikosaid aur elkelaids pramukh haian. abhi bhi poori tarah se inaka vishleshan nahian ho paya hai.
pramukh sakriy tatv haian ek prakar ka pila u danashil tel jisaki matra sangathan sthan v samay ke anusar badalate rahate haian. 0.1 se 0.3 pratishat tak tel paya jana samany bat hai. 'vailth aauph indiya' ke anusar is tel mean lagabhag 71 pratishat yoojin aaul, bis pratishat yoojin aaul mithail eethar tatha tin pratishat karvakol hota hai. shri tulasi mean shyama ki apeksha kuchh adhik tel hota hai tatha is tel ka sapekshik ghanatv bhi kuchh adhik hota hai. tel ke atirikt patroan mean lagabhag 83 miligram pratishat vitamin si evan 2.5 miligram pratishat kairitin hota hai.
tulasi bijoan mean hare pile rang ka tel lagabhag 17.8 pratishat ki matra mean paya jata hai. isake ghatak haian kuchh sitoster aaul, anekoan vasa aml mukhyatah pamitik, stiyarik, olik, linolak aur linolik aml. tel ke alava bijoan mean shleshmak prachur matra mean hota hai. is myusilej ke pramukh ghatak haian - pentos, hekja yooronik aml aur rakh . rakh lagabhag 0.2 pratishat hoti hai.
- adhunik mat evan vaijnanik prayogoan ke nishkarsh -
indiyan drags patrika (agast 1977) ke anusar tulasi mean vidyaman rasayan vastutah utane hi gunakari haian, jitana varnan shasroan mean kiya gaya hai. yah kitanashak hai, kit pratikarak tatha prachand jivanunashak hai. visheshakar enaanphilis jati ke machchharoan ke viruddh isaka kitanashi prabhav ullekhaniy hai. d aau. pushpagandhan evan sobati ne apane khojapoorn lekh mean b de vistar se vishv mean chal rahe prayasoan ki janakari di hai.
'entivayatiks end kimotherepi' patrika ke anusar tulasi ka eethar nishkarsh ti.vi. ke jivanu maikrovaiktiriyam tyoovar-kulosis ka badhana rok deta hai. sabhi adhunikatam aushadhiyoan ki tulana mean yah nishkarsh adhik sandrata mean shreshth hi baithata hai. shri ramasvami evan sirasi dvara die ge shodh parinamoan (d indiyan janaral aauph pharmesi mee-1967) ke anusar tulasi ki ti.vi. nashak kshamata vilakshan hai is jivanu ke 'hyooman stren ki vriddhi' ko bhi yah aushadhi rokati hai.
'velth aauph indiya' ke anusar tulasi ka svaras tatha nishkarsh kee any jivanuoan ke viruddh bhi sakriy paya gaya hai. inamean pramukh haian - stephilokokas aanriyas, salmonela taiphosa aur ekkereshiya kolaee. isaki jivanu nashi kshamata karbolik aml se 6 guna adhik hai. navinatam shodhoan mean tulasi ki jivanunashi sakriyata anyany jivanuoan ke viruddh bhi siddh ki gee hai. d aau. kaul evan d aau. nigam (janaral aauph risarch in indiyan medisin yoga end homyopaithi-12/1977) ke anusar tulasi ka utpat tel kalvesila nyoomoanni, proantis balegaris kendidaan elbikens jaise ghatak roganuoan ke viruddh bhi sakriy paya gaya hai.
d aau. bhat evan borakar ke shodh nishkarshoan ke anusar (je0es0aee0ar0) tulasi ke bijoan mean entokoegules sanghatak hota hai, jo stephilokoegules ke rakt mean prabhav ko nirast karata hai. inake atirikt tulasi ke madhumeh pratirodhi, garbh nirodh tatha jvaranashi prabhavoan par bhi vistar se vaijnanik adhyayan chal raha hai. sanbhavana hai ki shasrokt sabhi prabhavoan ko agale dinoan prayogashala mean siddh kiya ja sakega.
- tulasi adhyatmik prishthabhoomi -
tulasi ko daivi gunoan se abhipoorit manate hue isake vishay mean adhyatm granthoan mean kaphi kuchh likha gaya hai. ise sanskrit mean haripriya kahate haian. is aushadhi ki utpatti se bhagavanh vishnu ka manah santap door hua isi karan yah nam ise diya gaya hai. aisa vishvas hai ki tulasi ki j d mean sabhi tirth, madhy mean sabhi devi-deviyaan aur oopari shakhaoan mean sabhi ved sthit haian. is paudhe ki pooja vishesh kar striyaan karati haian. vaise varsh bhar tulasi ke thaanvale ka poojan hota hai, parantu vishesh roop se kartik mas mean ise poojate haian. aisa kaha jata hai, jinake mrit sharir ka dahan tulasi ki lak di ki agni se kriya jata hai, ve moksh ko prapt hote haian, unaka punarjanm nahian hota.
padm puran mean likha hai ki jahaan tulasi ka ek bhi paudha hota hai. vahaan brahma, vishnu, shankar bhi nivas karate haian. age varnan ata hai ki tulasi ki seva karane se mahapatak bhi usi prakar nasht ho jate haian, jaise soory ke uday hone se aandhakar nasht ho jata hai. kahate haian ki jis prasad mean tulasi nahian hota use bhagavan svikar nahian karate.
vanaspati ko pratyaksh dev manane aur ghar-ghar mean use lagane, pooja karane ke pichhe sanbhavatah yahi karan hai ki yah sarv dosh nivarak aushadhi sarv sulabh tatha sarvopayogi hai. vatavaran mean pavitrata, pradooshan ka shaman, ghar parivar mean arogy ki j dean majaboot karane, shraddha tatv ko jivit karane jaise anekoan labh isake haian. tulasi ki sookshm v karan shakti advitiy hai. yah atmonnati ka path prashast karati hai tatha gunoan ki drishti se sanjivani booti hai. tulasi ki aradhana karate hue granth likhate haian -----
mahaprasad janani sarv saubhagy vardhini . adhivyadhi harirnityan tulesitv namostute॥ he tulasi! ap sampoorn saubhagyoan ko badhane vali haian, sada adhi-vyadhi ko mitati haian, apako namaskar hai. akal mrityu haran sarv vyadhi vinashanamh॥ tulasi ko akal mrityu haran karane vali aur sampoorn rogoan ko door karane vali mana gaya hai.
ropanath palananh sekanh darshanatsparshanannrinamh . tulasi dahyate pap vadhumatah kay sanchitamh॥ tulasi ko lagane se, palane se, sianchane se, darshan karane se, sparsh karane se, manushyoan ke man, vachan aur kaya se sanchit pap jal jate haian. vayu puran mean tulasi patr to dane ki kuchh niyam maryadaean batate hue likha hai - asnatva tulasian chhitva yah pooja kurute narah . soaparadhi bhaveth satyan tath sarvanishphalan bhaveth॥ arthath - bina snan kie tulasi ko to dakar jo manushy pooja karata hai, vah aparadhi hai. usaki ki huee pooja nishphal jati hai, isamean koee sanshay nahian.
- vyavaharik prayog -
j d, patr, bij v panchaang prayukt karate haian.
matra - svaras- 10 se 20 gram . bij choorn- 1 se 2 gram . kvath-1 se 2 auans .
(1) khaansi athava gala baithane par tulasi ki j d supari ki tarah choosi jati hai. kali tulasi ka svaras lagabhag dedh chammach kali mirch ke sath dene se khaansi ka veg ekadam shant hota hai. pheph doan mean kharakharahat ki avaj ane v khaansi hone par tulasi ki sookhi pattiyaan 4 gram mishri ke sath dete haian. hichaki evan shvaans rogoan mean tulasi patr svaras 10 gram shahad ke sath (5 gram) dete haian. shvaans rogoan mean tulasi ke patte kale namak ke sath supari ki tarah muanh mean rakhane se aram milata hai. jukam mean tulasi ka panchaang v adarak saman bhag lekar kvath banate haian. ise din mean tin bar lete haian.
(2) jvar yadi visham prakar ka ho to tulasi patr ka kvath 3-3 ghante pashchat sevan karane ka vidhan hai. athava 3 gram svaras madhu ke sath 3-3 ghante mean lean. halke jvar mean kabj bhi sath ho to kali tulasi ka svaras (10 gram) evan gau ghrit (10 gram) donoan ko ek katori mean gunaguna karake is poori matra ko din mean 2 ya 3 bar lene se kabj bhi mitata hai, jvar bhi. tulasi ki j d ka kadha bhi adhe auans ki matra mean do bar lene se jvar mean labh pahuanchata hai. ek samany niyam sabhi prakar ke jvaroan ke lie yah hai ki bis tulasi dal evan das kali mirch milakar kvath pilane se turant jvar utar jata hai. motijhara (tayaphaid) mean 10 tulasi patr 1 masha javitri ke sath pani mean pisakar shahad ke sath din mean char bar dete haian.
(3) vaman ki sthiti mean tulasi patr svaras madhu ke sath pratahkal v jab avashyakata ho pilate haian. pachan shakti badhane ke lie, apach rogoan ke lie tatha balakoan ke yakrit pliha sanbandhi rogoan ke lie tulasi ke patroan ka phant pilate haian. chhoti ilayachi, adarak ka ras v tulasi ke patr ka svaras milakar dene par ulti ki sthiti ko shant karate haian. dast lagane par tulasi patr bhune jire ke sath milakar (10 tulasidal+1 masha jira) shahad ke sath din mean tin bar chatane se labh milata hai. apach mean manjari ko kale namak ke sath dete haian. bavasir rog mean tulasi patr svaras muanh se lene par tatha sthaniy lep roop mean turant labh karata hai.
balakoan ke sankramak atisar rogoan mean tulasi ke bij pisakar gaudugdh mean milakar pine se labh hota hai. pravahika mean mootr svaras 10 gram pratah lene par rog age nahian badhata. krimi rogoan mean tulasi ke patroan ka phant sevan karane se krimijany sabhi upadrav shant ho jate haian. udar shool mean tulasi daloan ko mishri ke sath dete haian tatha sangrahani mean bij choorn 3 gram subah-sham mishri ke sath. arsh mean isi choorn ko dahi ke sath bhi diya jata hai.
(4) kushth rog mean tulasi patr svaras pratidin pratah pine se labh hota hai. dad, chhaj v khaj mean tulasi panchaang nianboo ke ras mean milakar lep karate haian. uthate hue pho doan mean tulasi ke bij ek masha tatha do gulab ke phool ek sath pisakar thandaee banakar pite hai. pitti nikalane par manjari v punarnava ki patti saman bhag lekar kvath banakar piean. chehare ke muanhasoan mean tulasi patr evan santare ka ras milakar ratri ko chehara dhokar achchhi tarah se lep karate hai. vranoan ko shighr bharane tatha sankraman grast jakhmoan ko dhone ke lie tulasi ke pattoan ka kvath banakar usaka thanda lep karate haian. rakt vikaroan mean tulasi v giloy ka tin-tin mashe ki matra mean kvath banakar do bar mishri ke sath lete haian.
(5) adha shishi ke dard mean tulasi ki chhaya mean sukhaee manjari (2 gram) shahad ke sath di jati hai. medhavardhan hetu tulasi ke paanch patte jal ke sath pratidin pratah nigalana chahie. asadhy shiroshool mean tulasi patr ras kapoor milakar sir par lep karate haian, turant aram milata hai. sandhishodh mean athava gathiya ke dard mean tulasi ka panchaangachoorn char mashe godugdh ke sath pratah sayan lete haian. siyatika rog mean tulasi patr kvath se rog grast vat na di ka svedan karate haian.
(6) mootrakrichchh (disayooriya-peshab mean jalan, kathinaee) mean tulasi bij 6 gram ratri 150 gram jal mean bhigokar is jal ka pratah prayog karate haian. tulasi svaras ko mishri ke sath subah-sham lene se bhi jalan mean aram milata hai. dhatu daurbaly mean tulasi ke bij ek masha, gay ke doodh ke sath pratah evan ratri ko dete haian . aisa anubhav hai ki napusankata mean tulasi bij choorn athava mool sam bhag mean purane gu d ke sath milane par tatha nity dedh se tin gram ki matra mean gay ke doodh ke sath 5-6 saptah tak lene se labh hota hai. pradar rog mean ashok patr ke svaras ke sath masik dharm ki pi da mean bar-bar dene se labh hota hai.
(7) vividh-vibhinn prakar arbudoan mean (kaiansar) tulasi ke prayog kie ge haian. 25 ya isase adhik taje patte pisakar nity pilane par unaki vriddhi ki gati rukati hai. is kathan ki satyata ki pariksha hetu shodh anivary hai.
tulasi ke pratyek hisse ko sarp vish mean upayogi paya gaya hai. sarpadansh se pi dit vyakti ko yadi samay par tulasi ka sevan karaya jae to usaki jan bach sakati hai. jis sthan par kata ho us par tulasi ki j d ko makkhan ya ghi mean ghisakar us par lep kar dena chahie jaise-jaise jahar khianchata chala jata hai is lep ka rang saphed se kala ho jata hai. kali parat ko hatakar phir taja lep kar dena chahie.
bichchhoodansh mean tulasi svaras sir ki taraph se pair ki taraph malane se tatha tulasi patr ko chaugune jal mean ghoantakar paanch-paanch minat mean pilane se pi da shant hoti hai. tulasi patroan ko pisakar chehare par ubatan karane se chehare ki abha badhati hai. mukh rogoan v chhaloan mean tulasi kvath se kulla karean evan dantashool mean tulasi ki j d ka kvath banakar usaka kulla karean.
tulasi ek prakar se sare sharir ka shodhan karane vali jivan shakti sanvardhak aushadhi hai. vatavaran ka bhi shodhan karati hai tatha paryavaran santulan banati hai. aushadhi ke vishay mean jitana likha jae kam hai.
- ek chhota paudha jise vaishnav dharmavalanbi atyant pavitr manate aur pooja mean isaki pattiyoan ka upayog karate haian.
- aangan mean isaka paudha lagaya jata hai.
- prat:kal isamean jal chadhate aur sayan kal isake niche diya jalate haian.
- tulasi ke sanbandh mean puranoan mean ek katha milati hai.
- vah apane pativrat dharm ke karan vishnu ke lie bhi vandaniy thi.
- kartik sudi ekadashi ke din 'tulasi vivah' manaya jata hai.
- kartik mas mean kee gharoan mean tulasi ki pooja ki jati hai.
dharmadhvaj ki patni ka nam madhavi tatha putri ka nam tulasi tha. vah ativ sundari thi. janm lete hi vah narivat hokar badarinath mean tapasya karane lagi. brahma ne darshan dekar use var maangane ke lie kaha. usane brahma ko bataya ki vah poorvajanm mean shrikrishna ki sakhi thi. radha ne use krishna ke sath ratikarm mean magn dekhakar mrityrilok jane ka shap diya tha. krishna ki prerana se hi usane brahma ki tapasya ki thi, at: brahma se usane pun: shrikrishna ko patiroop mean prapt karane ka var maanga. brahma ne kaha -- tum bhi jatismara ho tatha sudama bhi abhi jatismar hua hai, usako pati ke roop mean grahan karo. narayan ke shap aansh se tum vriksh roop grahan karake vriandavan mean tulasi athava vriandavani ke nam se vikhyat hogi. tumhare bina shrikrishna ki koee bhi pooja nahian ho payegi. radha ko bhi tum priy ho jaogi. brahma ne use shodashakshar radha mantr diya.
mahayogi shankhachoo d namak rakshas ne maharshi jaivishavy se krishnamantr pakar badarinath mean pravesh kiya. anupam sauandaryavati tulasi se milane par usane bataya ki vah brahma ki ajna se usase vivah karane ke nimitt vahaan pahuancha tha. tulasi ne usase vivah kar liya. ve log danavoan ke adhipati ke roop mean nivas karane lage. jab shankhachoorn ka upadrav bahut badh gaya to ek din hari ne apana shool dekar shiv se kaha ki ve shankhachoo d ko mar dalean. shiv ne us par akraman kiya. sabane vichara ki jab tak usaki patni pativrata hai tatha usake pas narayan ka diya hua kavach hai, use marana asambhav hai. at: narayan ne boodhe brahman ke roop mean jakar usase kavach ki bhiksha maangi. shankhachoo d ka kavach pahanakar svayan usaka sa roop banakar ve usake ghar ke sammukh duandubhi bajakar apani devataoan par vijay ki ghoshana kiya. prasannata ke aveg mean tulasi ne unake sath samagam kiya. tadanantar vishnu ko pahachanakar pativrat dharm nasht karane ke karan usane shap diya -- tum patthar ho jao. tumane devataoan ko prasann karane ke lie apane bhakt ke hanan ke nimitt usaki patni se chhal kiya hai. shiv ne prakat hokar usake krodh ka shaman kiya aur kaha -- tumhara yah sharir gandak namak nadi tatha kesh tulasi namak pavitr vriksh hokar vishnu ke aansh se bane samudr ke sath bihar karogi. tumhare shap se vishnu gandaki nadi ke kinare patthar ke hoange aur tum tulasi ke roop mean un par chadhaee jaogi. shankhachoo d poorvajanm mean sudama tha, tum use bhoolakar tatha is sharir ko tyagakar ab tum lakshmivat vishnu ke sath vihar karo. shankhachoo d ki patni hone ke karan nadi ke roop mean tumhean sadaiv shankh ka sath milega. tulasi samast lokoan mean pavitratam vriksh ke roop mean rahogi. shiv aantardhan ho gaye aur vah sharir ka parityag karake baikuanth chali gee. kahate haian, tabhi se vishnu ke shaligram roop ki tulasi ki pattiyoan se pooja hone lagi.
shrikrishna ne kartik ki poornima ko tulasi ka poojan karake golok mean rama ke sath vihar kiya, at: vahi tulasi ka janmadin mana jata hai. prarambh mean lakshmi tatha ganga ne to use svikar kar liya tha, kintu sarasvati bahut kruddh huee. tulasi vahaan se aantardhan hokar vriandavan mean chali gee. narayan pun: use dhooandhakar laye tatha sarasvati se usaki mitrata karava di. sabake lie anandayini hone ke karan vah nandini bhi kahalati hai.
sambandhit lekh