पलाश वृक्ष

palash vriksh
palash vriksh|200px|center
jagat	padap
gan	fevales
kul	fevesi
jati	byootiya
prajati	monosparama
dvipad nam	byootiya
prapti sthan	yah vriksh bharat aur dakshin poorvi eshiya ke baangladesh, nepal, pakistan, thaeelaiand, kambodiya, maleshiya, shrilanka adi mean bahutayat mean dekha ja sakata hai.
vishesh	palash ka phool uttar pradesh ka rajy pushp hai aur isako 'bharatiy dakatar vibhag' dvara dak tikat par prakashit kar sammanit kiya ja chuka hai.
any janakari	ayurved mean palash ke anek gun batae ge haian aur isake paanchoan aangoan- tana, j d, phal, phool aur bij se davaean banane ki vidhiyaan di gayi haian.

palash vriksh athava 'palas', 'parasa', 'dhak', 'tesoo' bharat ke suandar phooloan vale pramukh vrikshoan mean se ek hai. prachin kal se hi is vriksh ke phooloan se 'holi' ke rang taiyar kiye jate rahe haian. rrigved mean 'som', 'ashvath‍th' tatha 'palash' vrikshoan ki vishesh mahima varnit hai. kaha jata hai ki palash ke vriksh mean srishti ke pramukh devata- brahma, vishnu aur mahesh ka nivas hai. at: palash ka upayog grahoan ki shaanti hetu bhi kiya jata hai. jyotish shastroan mean grahoan ke dosh nivaran hetu palash ke vriksh ka bhi mahattvapoorn sthan mana jata hai. hindoo dharm mean is vriksh ka dharmik anushthanoan mean bahut adhik prayog kiya jata hai. ayurved mean palash ke anek gun batae ge haian aur isake paanchoan aangoan- tana, j d, phal, phool aur bij se davaean banane ki vidhiyaan di gayi haian.

parichay

palash ka pe d madhyam akar ka, qarib 12 se 15 mitar lanba hota hai. isaka tana sidha, aniyamit shakhaoan aur khuradure tane vala hota hai. isake pallav dhoosar ya bhoore rang ke reshami aur royeandar hote haian. chhal ka rang rakh ki tarah hota hai. isaki vikas dar bahut dhimi hoti hai. chhota palash ka pe d prati varsh lagabhag ek phut tak badh jata hai. poori tarah khilane ke bad jab yah apane sare patte gira deta hai, tab ye chatak phool prakriti ki anoothi rachana banakar is prakar khil uthate haian, mano berang mausam mean rang bhar rahe hoan. palash ka vriksh bharat aur dakshin poorvi eshiya ke baangladesh, nepal, pakistan, thaeelaiand, kambodiya, maleshiya, shrilanka aur pashchim iandoneshiya mean bahutayat mean dekha ja sakata hai. itihas aur sahity mean ganga-yamuna ke doab se lekar madhy pradesh tak palash vriksh ke jangal hone ki pushti hoti hai, lekin 19vian shati ke praranbh mean inaki tezise kataee hone ke karan ab ye kahian-kahian hi dikhaee dete haian.

sahityik ullekh

sanskrit sahity mean palash vriksh ke suandar roop ka varnan bhi shrriangar ras ke sath prachurata se hua hai. pushpit palash vriksh ke sanbandh mean mahakavi kalidas ki kalpana bahut hi saras hai. ve likhate haian- "vasant kal mean pavan ke jhoankoan se hilati huee palash ki shakhaean van ki jvala ke saman lag rahian thian aur inase dhaki huee dharati aisi lag rahi thi, mano lal sa di mean saji huee koee navavadhoo ho." baangla aur sanskrit sahit bharat ki vibhinn bhashaoan aur lok sahity mean is pushp aur vriksh ke mohak varnan milate haian. ek puran katha ke anusar bhagavan shiv aur parvati ka ekaant bhang karane ke karan agni dev ko shap grast hokar prithvi par palash ke vriksh mean janm lena p da. adhunik kal mean bhi anek kritiyaan, jaise- ravindranath tyagi ka vayangy sangrah- 'poorab khile palash', meharoonnisa paravej ka upanyas 'akela palash', mridula bajapeyi ka upanyas 'jane kitane rang palash ke', narendr sharma ki 'palash van', nachiketa ka git sangrah 'soye palash dahakeange', devendr sharma iandr ka doha sangrah 'aankhoan khile palash' adi tesoo ya palash ki prakriti ko hi kendr mean rakhakar likhi gee haian.

nam tatha arth

vibhinn bhashaoan mean palash ko alag-alag namoan se jana jata hai. ise hindi mean 'tesoo', 'kesoo', 'dhak' ya 'palash', gujarati mean 'khakhari' ya 'kesudo', panjabi mean 'keshu', baangla mean 'palash' ya 'polashi', tamil mean 'parasu' ya 'pilasoo', u diya mean 'porasoo', malayalam mean 'murakkachyoom' ya 'palasu', telugu mean 'modoogu', manipuri mean 'paangoang', marathi mean 'palas' aur sanskrit mean 'kianshuk' nam se jana jata hai. sanskrit bhasha ka shabd 'palash' do shabdoan se milakar bana hai- 'pal' aur 'ash'. pal ka arth hai- 'maans' aur ash ka arth hai- 'khana', arthath 'palash' ka arth hua- 'aisa pe d jisane maans khaya hua hai'. khile hue lal phooloan se lade hue palash ki upama sanskrit lekhakoan ne yuddh bhoomi se di hai. isaka 'byootiya' nam 18vian sadi ke vargiki ke ek sanrakshak byoot ke arl johan ki smriti mean rakha gaya tha. monosparma grik bhasha ka shabd hai, jisaka arth hai- 'ek bij vala'.

lata palash

ek 'lata palash' bhi hota hai, jisake do prakar hote haian. ek mean lal rang ke tatha doosare mean safed rang ke phool khilate haian. saphed pushpoan vale lata palash ko aushadhiy drishtikon se adhik upayogi mana jata hai. vaijnanik dastavejoan me donoan hi prakar ke lata palash ka varnan milata hai. ek pile pushpoan vala palash bhi paya jata hai. palash ka vaijnanik nam 'byootiya parviphlora' hai. 'byootiya suparaba' aur 'byootiya parviphlora' nam se isaki kuchh any jatiyaan bhi paee jati haian.

vriksh ke aang

palash vriksh ke pramukh aang haian-

pattiyaan

isake patte b de aur tin ki sankhya mean ek hi vriant par nikalate haian. mana jata hai ki hindi ka prasiddh muhavara "dhak ke tin pat" isi se nikala hai. isaka vriant lagabhag das se pandrah se.mi. lanba hota hai. ye patte samane se gol, oopar ki or rom rahit, patale chikane, majaboot aur trikonakar hote haian. niche ki or inamean nasean dekhi ja sakati haian. inaka akar lagabhag barah se pandrah se.mi. hota hai. disambar se janavari isake patajh d ka samay hota hai. is samay isaki bhoori tedhi-me di daloan ko bina pattoan ke dekha ja sakata hai. thumb|250px|palash ki pattiyaan [[chitr:Palash-Flower.jpg|thumb|250px|palash ka phool]]

phool

palash ki kaliyaan kale-bhoore rang ki ghani aur makhamali hoti haian. inake bahyasanput ka rang jaitoon ki tarah hare rang se lekar bhoore rang tak anek chhaviyoan mean dikhaee deta hai. inaki tvacha makhamali hoti hai. poori tarah se khilane ke bad lal-narangi rang ka chhatr poore pe d ko dhank leta hai. is samay yah pe d apani sanpoorn suandarata ke sath dikhaee deta hai. ye gandhahin phool, 15 semi lanbi lanbe hare vriantoan ke sire par gahare hare makhamali pyalenuma kathor putakoan par ghane lal guchchhoan mean khilate haian aur do gahare viparit rangoan ki akarshak chhata bikherate haian. inaka rang lal narangi ya pila tatha akar lagabhag 2 ianch ka hota hai. pratyek phool mean paanch pankhuriyaan hoti haian. do samany pankhuriyaan, jo jo dakar bani ek chau di pankhuri, do chhoti pankhuriyaan aur ek tote ki choanch jaisi lanbi ghoomi huee pankhuri, jisake karan ise sanskrit mean 'kianshuk' kaha jata hai. phool faravari se ana shuroo ho jate haian aur aprail tak bane rahate haian. patravihin daloan par lal-narangi rang ke samooh mean khile hue inake ghane guchchhe door se dekhane par aise dikhaee dete haian, mano jangal mean ag lagi ho.

pushpadal

phool ka pushpadal, lal-narangi rang ka, akar mean lanba, bahari or reshami rajat rom vala hota haian. do puankesar apas mean ju de hote haian aur parag kosh ek saman hote haian. puankesar ki is khas sanrachana ko 'dvisanghi puankesar' kaha jata hai. is vishesh gun ke karan 'byootiya' ya 'palash' ko phali ke parivar mean rakha gaya hai. aandashay mean do aandanu vale, vartika sootrakar gol ju di hoti hai aur vartikagr akarshak hota hai.

bij tatha phaliyaan

palash ki phali chamakili-dhoosar, lagabhag 15 se.mi lanbi, tin se paanch se.mi. akar mean, patali-chapati, parantu sandhi sthal par moti hoti hai. chhoti phali par bahut se roean hote haian, jo usaki tvacha ko makhamali banate haian. paripakv phaliyaan shianb ki tarah shakhaoan se latakati haian. bij chapate 25 se 40 mi.li. mitar lanbe, 15 se 25 mi.mi. chau de aur dedh do mi.mi. mote, gurde ke akar ke chapate v golakar hote haian. inaka bahari avaran lal-katthee, chamakadar aur khuradura, oopar se golakar vibhajit aur niche se ju da hua, do b de pili abha vale pattedar bijapatroan se ju da hota hai. bij ki nabhika jo bij par aankh ki tarah dikhaee diti hai, suspasht aur bij ke nichale sire ke madhy mean hoti hai. bij adhik namak vali mitti mean aankurit ho jate haian, lekin namak ka sidha chhi dakav inake anukool nahian hai. isase pe d ki pattiyaan jal jati haian. inamean gandh bahut halki aur svad halka tikha aur k dava hota hai.

samajik mahattv

palash ki pattiyaan akar mean achchhi hoti haian, isalie bahut-si jagahoan par khana parosane ke liye palash ke pattoan ka prayog kiya jata hai. isaki lak di ko imarati saman banane ke kam mean liya jata hai aur phooloan se holi ke samay paramparik roop se rang bhi banaya jata hai. palas ke ped ko poorvaphalguni nakshatr ka pratik mana jata hai aur anek logoan ka vishvas hai ki poorvaphalguni nakshatr mean janm lene vale logoan ko palash vriksh ki pooja karane se sukh-samriddhi prapt hoti hai. pashchimi bangal mean ise vasant aur holi ka pratik mana gaya hai. aisa mana jata hai ki is phool ka palashi nam itihas prasiddh 'plasi ke yuddh' ke karan p da hai. aandhr pradesh ke telangana kshetr mean 'shivaratri' ke din shiv ki pooja mean palash ke phool arpit karane ki paranpara hai. keral mean ise 'chamata' nam se bhi pukara jata hai. chamata sanskrit ke samidha shabd ka malayalam tadbhav roop hai aur isake anusar 'agnihotr' mean palash ki samidha ka prayog hota hai. manipur mean jab meiti samaj ka koee vyakti divangat ho jata hai aur kisi karan se usaki mrit deh prapt nahian hoti, tab us vyakti ke sthan par is vriksh ki ek shakha ka aantim sanskar kar diya jata hai.

uttar pradesh ka rajy pushp

thumb|250px|palash phooloan ka guchchha palash ke phool uttar pradesh sarakar ka rajy pushp hai aur isako 'bharatiy dakatar vibhag' dvara dak tikat par prakashit kar sammanit kiya ja chuka hai. 'bharatiy sahity' aur 'sanskriti' se ghana sanbandh rakhane vale is palash vriksh ka chikitsa aur svasthy se bhi gahara sanbandh hai. vasant mean khilana shuroo karane vala yah vriksh garami ki prachand tapan mean bhi apani chhata bikherata rahata hai. jis samay garami se vyakul hokar sari hariyali nasht ho jati hai, jangal sookhe nazar ate haian, door tak hari doob ka namoan nishan bhi nazar nahian ata, us samay ye n keval palash ke phool phoolate haian, balki apane sarvottam roop ko pradarshit karate haian. rrituraj vasant ke svagat ka pramukh shrey lal rang se avritt palash vriksh ko hi jata hai.

rasayanik sangathan

palash vriksh ke phool mean 1.5 pratishat isobootrin, 0.37 pratishat byootein aur 0.04 pratishat byootin ke atirikt phlevonaid aur sterayad pae jate haian. hal ke adhyayan se pata chala hai ki phool ke sookhane par isobyootrin dhire byootrin mean parivartit ho jati hai. isake atirikt in phooloan mean koropasin, eesokoropasin, salphyoorin monosparmosaid aur eesomonoparmosaid ki sanrachana milati hai. isaki j doan mean glookoj, glisarin, glookosaid aur sugandhit yaugik milate haian. isaki bijoan mean tel paya jata hai aur phooloan ka lal rang inamean pae jane vale chakon aur aurons ke karan hota hai.

aushadhiy gun

ayurved mean palash ke anek gun batae ge haian-

1. isake paanchoan aangoan- tana, j d, phal, phool aur bij se davaean banane ki vidhiyaan di gayi haian. is pe d se goand bhi milata hai, jise 'kamarakas' kaha jata hai.
2. byootiya goand ya kamarakas mean gailik aur tainin aml prachur matra mean hota hai. kamarakas ka upayog davaoan mean bhi hota hai aur vibhinn vyanjan banane mean bhi.
3. palash ki goand ko bangal mean 'kino' nam se bhi jana jata hai aur dayariya v pechish jaise rogoan ki chikitsa mean prayog kiya jata hai.
4. bijoan ke kuchh prakar tvacha sanbandhi bimari mean labhaprad pae ge haian. isake bijoan ko nianboo ke ras ke sath pis kar khujali tatha ekzima tatha dad jaisi pareshaniyaan door karane mean kam mean liya jata hai.
5. shahad ke sath pest bana kar athava pis kar paudar ki tarah sevan karane se pet mean maujood ki doan se mukti ke liye ise upayogi paya gaya hai.
6. tvacha ke chhaloan tatha soojan par isake pattoan ko lagane se bahut aram milata hai. isaki pattiyaan 'rakt sharkara' (blad shugar) ko kam karati hai tatha 'glukosuriya' ko niyantrit karati hai, isaliye madhumeh ki bimari mean yah khasa aram deti haian.
7. pattiyoan ke kadhe ko dosh ke roop mean lyukoriya ki bimari mean bhi kam mean liya jata hai.
8. gale ki kharash, jak dan mean pattiyoan ko pani ke sath ubal kar mauthavash ki tarah kam mean lene se bahut aram milata hai. lekin ye sabhi prayog kisi ayurvedik chikitsak ki dekharekh mean hi karane chahiye.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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