ज्ञानयोग -स्वामी विवेकानन्द

jnanayog -svami vivekanand
'jnanayog' pustak ka avaran prishth|150px|center
lekhak	svami vivekanand
mool shirshak	jnanayog
anuvadak	brahmendr sharma, em. e. shastri, amal sarakar aur em.e. kovid
prakashak	ramkrishna math
prakashan tithi	1 janavari, 2007
desh	bharat
bhasha	hiandi
vishay	darshan
mukhaprishth rachana	ajild
vishesh	svami vivekanand dvara vedant par diye gaye bhashanoan ka sangrah ‘jnanayog’ hai.

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jnan yog svanjnan arthath svayan ka janakari prapt karane ko kahate hai. ye apani aur apani parivesh ko anubhav karane ke madhyam se samajhana hai. svami vivekanand ke jnanayog sambandhit vyakhyan, upadeshoan tatha lekhoan ko lipibaddh kar 'jnanayog' pustak mean sankalit kiya hai. svami vivekanand dvara vedant par diye gaye bhashanoan ka sangrah ‘jnanayog’ hai. in vyakhyanoan mean shri svamiji ne vedant ke goodh tattvoan ki aise saral, spasht tatha sundar roop se vivechana ki hai ki ajakal ke shikshit janasamuday ko ye khoob janch jate haian. unhoanne yah darshaya hai ki vaiyaktik tatha samudayik jivan-gathan mean vedant kis prakar sahayak hota hai. manushy ke vicharoan ka uchchatam star vedant hai aur isi ki or sansar ki samast vicharadharaean shanaiahshanaiah pravahit ho rahi haian. ant mean ve sab vedant mean hi lin hoangi. svamiji ne yah bhi darshaya hai ki manushy ke daivi svaroop par vedant kitana zor deta hai aur kis prakar isi mean samast vishv ki asha, kalyan evan shanti nihit hai aur hamean poorn vishvas hai ki vedant tatha bharatiy sanskriti ke premiyoan ko is pustak se vishesh labh hoga.

dharm ki avashyakata

manav jati ke bhag-nirman mean jitani shaktiyoan ne yogadan diya hai aur de rahi haian, un sab mean dharm ke roop mean prakat hone vali shakti se adhik mahattvapoorn koee nahian hai. sabhi samajik sangathanoan ke mool mean kahian n kahian yahi addhut shakti kam karati rahi hai, tatha ab tak manavata ki vividh ikaiyoan ko sangathit karane vali sarvashreshth prerana isi shakti se prapt huee hai. ham sabhi janate haian ki dharmik ekata ka sambandh prayah jatigat, jalavayugat tatha vanshanugat ekata ke sambandhoan se bhi dridhatar siddh hota hai. yah ek sarvavidit tathy hai ki ek eeshvar ko poojane vale tatha ek dharm mean vishvas karane vale log jis dridhata aur shakti se ek-doosare ka sath dete haian, vah ek hi vansh ke logoan ki bat hi kya, bhaee-bhaee mean bhi dekhane ko nahian milata. dharm ke pradurbhav ko samajhane ke lie anek prayas kiye gaye haian. ab tak hamean jitane prachin dharmoan ka jnan hai ve sab ek yah dava karate haian ki ve sabhi alaukik haian, mano unaka udbhav manav-mastishk se nahian balki us srot se hua hai, jo usake bahar hai. adhunik vidvanh do sidantoan ke bare mean kuchh aansh tak sahamat haian. ek hai dharm ka atmamoolak siddhant aur doosara asim ki dharana ka vikasamoolak siddhant. pahale siddhant ke anusar poorvajoan ki pooja se hi dharmik bhavana ka vikas hua. manushy apane divangat sambandhiyoan ki samriti sajiv rakhana chahata hai, aur sochata hai ki yadyapi unake sharir nasht ho chuke, phir bhi ve jivit haian. isi vishvas par vah unake lie khady padarth rakhana tatha ek arth mean unaki pooja karana chahata hai. manushy ki isi bhavana se dharm ka vikas hua.
misr, bebilon, chin tatha amerika adi ke prachin dharmoan ke adhyayan se aise-spasht chinhoan ka pata chalata hai, jinake adhar par kaha ja sakata hai ki pitar-pooja se hi dharm ka avirbhav hua hai. prachin misravadiyoan ki atma-sambandhi dharana dvitvamoolak thi. unaka vishvas tha ki pratyek manav-sharir ke bhitar ek aur jiv rahata hai jo sharir ke hi samaroop hota hai aur manushy ke mar jane par bhi usaka yah pratiroop sharir jivit rahata hai. kintu yah pratiroop sharir tabhi tak jivit rahata hai, jab tak mrit sharir surakshit rahata hai.

dvitiy sanskaran

prastut sanskaran mean, mool aangrezi ‘jnanayog’ ka anusaran karate hue, ‘dharm ki avashyakata’, ‘atma’, aur ‘atmaah usake bandhan tatha mukti’ ye tin akhyan jo d diye gaye haian. ye tinoan vyakhyan advait ashram, mayavati dvara prakashit ‘vivekanand sahity’ mean se sankalit kiye gaye haian.

prakashak ki or se

is pustak ke adhikaansh bhag ka anuvad banaras ke shri brahmendr sharma, em. e. shastri ne kiya hai aur kuchh aansh ka shri amal sarakar, em.e. kovid, kalakatta ne kiya hai. in donoan mitroan ki is sahayata ke lie ham unake b de kritajn haian. d aau. pan. vidyabhaskaraji shukl, em. es–si., pi-ech. di. kalej aauph sains nagapur ke bhi ham b de abhari haian jinhoanne is pustak ke prooph-sanshodhan kary mean hamean b di sahayata di hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh