ग्रंथि -सुमित्रानन्दन पंत
granthi -sumitranandan pant
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| kavi | sumitranandan pant |
| mool shirshak | granthi |
| kathanak | 'granthi' ki katha char bhagoan mean banti hai, jinaka nirdesh pratyek khand ki pahali pankti ke pratham do shabdoan se kiya gaya hai. |
| prakashan tithi | 1920 ee. |
| desh | bharat |
| bhasha | hindi |
| prakar | kavy sankalan |
| vishesh | is kathanak mean bhav chitran ki hi pradhanata hai aur patroan ka vyaktitv katha sootroan ko ubharane mean sarthak hai. milan ki apeksha virah varnan mean kavi ka man adhik rama hai. |
granthi sumitranandan pant ki prarambhik rachanaoan mean se ek hai. isaka prakashan kal 1920 ee. hai. ise premakhyanak giti kavy kah sakate haian. svayan pant ne ise chhota sa khand kavy kaha hai. yah kahana kathin hai ki isamean kavi ki atmanubhooti kis matra mean upayog mean ayi hai, kyoanki svayan pant ne is rachana par apane akashavani alekh mean un pravadoan ka pratikar kiya hai jo is rachana mean vyaktigat paksh ko lekar chalate haian. ve ise vishuddh kavy prayatn manate haian. kalidas ki meghadoot aur abhijnan shakuantalamh jaisi rachanaoan se kavi ne apane kashi pravas mean jo sanskar sanchit kiye the, unhean hi yahaan usane kalpit katha ke sahare vani di hai. aise sandarbh jaise nayak ki matrihinata, mama dvara lalan-palan adi kavi ki svoktti par bhi khare utarate haian, at: nirbhraant roop se kuchh bhi kahana asambhav hai. sach to yah hai ki 'granthi', 'uchchhhvas', 'aansoo' aur 'aansoo ki balika se' shirshak rachanaean kavi ki prarambhik kritiyoan mean ek sunishchit shrriankhala ka nirman karati haian aur unake prem ka vipralambh paksh atyant marm madhur ban gaya hai. use kavi ki svanubhooti na manana kathin hai. sankalpatmak anubhooti mean utani vidagdhata asambhav hai, jitani in rachanaoan mean dikhayi p dati hai.
kathanak
'granthi' ki katha char bhagoan mean banti hai, jinaka nirdesh pratyek khand ki pahali pankti ke pratham do shabdoan se kiya gaya hai.
pratham khand
pratham khand mean kavi kalpana ke prati sambodhit hokar poorvasmriti ko jagrit hone ke lie usaka avahan karata hai aur madhumas ki bhoomika baandhakar pathak ko apani pranay gatha ke lie taiyar karata hai. sooryast ke sath hi nav tal mean doob jati hai aur nayak jab moorchchha se aankhean kholata hai to ek komal ni:shvas use punarjanm deta jan p dta hai. use abhas hota hai ki usaka sir kisi bala ki sukomal jaangh par tika hai, jisane kadachit usake pran bachaye haian. pratham drishti mean hi donoan mean prem ka sanchar ho jata hai aur premi ke jijnasa ka uttar nayika ke mukh se uchcharit 'nath' shabd ki madhurima mean jhankrit ho jata hai. pratham darshan ke sankoch, ahlad aur bhav dvand ko kavi ne atyant saphalata se aankit kiya hai.
doosare khand
doosare khand mean nayika ke bhav parivartan ko lekar sakhiyoan ki varta ullikhit hai, jis par 'abhijnan shakuantalamh' vidyavati ki padavali aur ritikaviyoan ki bhav madhurima ka prabhav spasht roop se lakshit hota hai. aant mean kavi batalata hai ki is prakar prati divas sakhiyoan mean huee premacharcha nayika ke bhav jagath ko ukasa kar madhur bana rahi thi. is bhag ko kavi ka premadarshan kaha ja sakata hai jis par romattik kavy ki atiandriyata aur svargiyata ki chap bhi spasht hai.
tisare khand
tisare khand mean kavi nayak jivan ke naye mo d ki soochana deta hai. usake dukhad bal jivan aur kathin kishor kal ki prishthabhoomi dekar vah hamean us ghatna ya durghatana ke lie taiyar karata hai jo is du:khaantakiy pragati ka pran hai. kavi ke shabdoan mean -
"hay, mere samane hi pranay ka,
granthibandhan ho gaya,
vah navamadhup sa mera hriday lekar,
kisi any manas ka vibhooshan ho gaya.
pani, komal pani.
nij bandhook ki mridu hatheli mean
saral mera hriday bhool se yadi leliya tha,
to mujhe kyoan na vah lauta diya tumane pun:?"
isake pashchath kavi b di bhavukata se apani atmakatha ka chitran karata hai. prakriti ki virat milanasthali mean ekamatr vahi sab prakar akela, kangal kh da hai. vah apane hriday ko dhikkarata aur us vimohak sauandary ko bhi upalambh dene se nahian chookata, jisane is prakar aankhamichauni ka khel khelakar usake hriday mean ghav kar diya. aant mean apani vedana ko vishvavyapi roop dekar apane santap ko halka karata hai- "vedana! kaisa yah udhgar hai. vedana hi hai akhil brahmand yah, tuhin mean, trin mean, upal mean, lahar mean, tarakoan mean, vyom mean hai vedana. vedana! kitana vishad yah roop hai. yah aandhere hriday ki dipak shikha. roop ki aantim chhta. au' vishv ki adam charam avadhi, kshitij ki paridhi si. aantim 'premavanchit khand' mean kavi virahavyathit nayak ke manojagat ka chitran karata hua niyati ki durvahata ki shikayat kar katha ka patakshep karata hai aur vijn vachak ko ashvast kar vida leta hai ki chhalakati aankhoan ke shesh aansoooan ko vah phir kabhi unake kar kamaloan mean bheant dega.
bhav chitran
spasht hi is kathanak mean bhav chitran ki hi pradhanata hai aur patroan ka vyaktitv katha sootroan ko ubharane mean sarthak hai. milan ki apeksha virah varnan mean kavi ka man adhik rama hai. aisa jan p dta hai ki v:y sandhi ke hriday ki aanjan akulata ko vani dene ke lie hi kavi ne is premakatha ki kalpana kar dali hai. isi se katha aur patr donoan vayaviy bane rahe haian, keval avyakt hriday pi da hi viprayog ke roop mean prakat huee hai. svayan pant is rachana ko dvivedi yug ki kavy kala ka vikas ya prasar manate haian. at: ise ham shridhar pathak ki rachana 'ekaantavasi yogi' aur 'ramanaresh tripathi' ki 'milan', pathik' aur 'svapn' kritiyoan tatha prasad ki 'premapathik' koti ki rachana hi man sakate haian. svachchhand aur aikaantik kishor prem ka udatt aur manonishth chitran is rachana ki visheshata hai.
bhasha shaili
bhasha aur shaili ki drishti se yah rachana vishesh mahattvapoorn hai. yadyapi 'granthi' ki bhasha dvivedi yugin kavy bhasha ke adhik nikat hai aur usamean itivrittatmakata ka bhi paryapt nirvah hai, parantu usamean 'upama kalidasasy' ke adarsh ka nirvah karate hue kavi jin anoothi aur saras upamaoan aur utprekshaoan ka sanchay karata hai, ve rachana ko ekadam nayi koti de deti haian. is bhavavidagdh pranay gatha mean anek chhote chhote smritikhand aangoothi mean nagine ki tarah j d gaye haian. bich mean bhavishyath, smriti, vedana adi ke prati sambodhan kavy ko sambodhi giti ki marmikata pradan karate haian. yadyapi is rachana mean kavi ka bhavabodh parampara se ekadam vichchhinn nahian hua hai, usaka svar svikari hi bana raha hai, parantu usamean kavy ka rasatmak, kalpanapravan tatha bhashamadhur svaroop kavyachetana ki or hi iangit karata hai. saras aur prasadik bhasha mean atukaant shaili ki yah premagiti pant ki prathamik kriti hone par bhi apane mean poorn kala srishti hai.
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tika tippani aur sandarbh
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 163-164.
bahari k diyaan
sanbandhit lekh