चिड़िया रैन बसेरा -विद्यानिवास मिश्र
chi diya rain basera -vidyanivas mishr
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| lekhak | vidyanivas mishr |
| mool shirshak | chi diya rain basera |
| prakashak | prabhat prakashan |
| prakashan tithi | 3 march, 2002 |
| ISBN | 81-7315-390-6 |
| desh | bharat |
| prishth: | 150 |
| bhasha | hiandi |
| vidha | nibandh sangrah |
| vishesh | vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha. |
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chi diya rain basera hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.
sankshipt bhoomika
‘chi diya rain basera’ jin-jin sthanoan mean ni d banata raha ya ni d milate ge un sthanoan aur unase ju de logoan ka parshv chitr hai. isaka adhar n koee dayari hai, n koee not buk. isaka adhar pratyaksh ki taraph anubhoot hone vali smriti hai. aise pratyaksh mean yah nahian lagata ki ye sthan, ye log vyatit ho gaye haian; aisa lagata hai ki abhi bhi samane hoan aur sanvad ke lie udagr hoan. vaise isaki yojana bahut dinoan se man mean thi. is shirshak se ek nibandh bhi likha tha; par isaki k diyoan ko age b dane ka shrey ‘janasatta’ ke sanpadak om thanavi ko jata hai. maianne apane jivan ke tithi-kram se ye k diyaan nahian likhian. jo bhi sthan mere samane kisi vyaj se a gaya to usase ju de hue sansmaran anayas chitrapat ki ril ki tarah ubharane lage. in k diyoan mean kram ka koee mahattv nahian hai. koee aisa uddeshy bhi nahian hai jaisa phlaishabaik mean hota hai. ek tarah se sochean to ye sabhi k diyaan phlaish-baik haian. keval atarkit man ki ragatmika vritti kabhi kisi shahar se ju dakar kuchh kahana chahati hai, kabhi kisi gaanv se. kabhi kisi shahar se. sabhi sthanoan ke bare mean abhi tak nahian likh paya hooan. kabhi likh paooanga, yah ashvasan bhi nahian de sakata. haan, unhean bhi likhane ki ichchha hai. ve sthan vaise haian jahaan par pandrah din, ek mahina rahana hua hai ya vahaan sneh-sootroan ke karan bar-bar jana hua hai. ye sthan desh mean bhi haian, videsh mean bhi haian.
aantim k di ke roop mean maian kashi ke bare mean likhana chahata hooan, jahaan bich-bich mean kee bar aantaral ae haian. aur vahian lautana lagabhag taiantis varshoan se apariharyat: hota raha hai. isilie kashi ek prakar se mere lie atit se adhik bhavishyath hai, vartaman to hai hi. sochata hooan, keval kashi par aur kashi nivas mean ae aantaraloan par alag se likhooan, jab bhi likhooan. -vidyanivas mishr
pustak ke kuchh aansh
basere ki sudhi do hi samay ati hai-ya to tab jab adami thakakar choor hota hai ya phir tab jab basera sada ke lie chhootane ko hota hai. aj jis mo d par maian hooan usamean ek or to basera ka b da moh hota hai, ya yoan kahean, baseroan ka b da moh hota hai, kyoanki basere bhi bahut bane, uj da koee nahian; par mera kuchh-n-kuchh aansh zaroor uj data gaya hai. kabir ka pad yad ata hai, jisaka arth yahi hai-‘hans’ sarovar kaise chho de, jis sarovar mean moti chugata raha, jisamean rahakar kamaloan se keli ki, vah sarovar bhi chhoot raha hai aur vah kaise chhoote ?
ooanche gagan ka nimantran hai to bhi kya ? khulepan ka nimantran hai to kya ? amaratv ka nimantran hai to bhi kya ? moksh ka nimantran hai to bhi kya ? sarovar manasarovar bhi nahian tha. mamooli pokhar, jisamean jal ka aansh nam matr ko rah jata hai, dhoop hai-jhalamal chamakane bhar ko. jal kam, kich hi adhik rahati thi. kamal zaroor khilate the aur parishram se khilate the. aise pokhar ko bhi chho date samay dard to hota hi hai.
hansa pyare saravar taji kahan jay
jehi saravar bich motiya chugate, bahuvidhi keli karay
sookhe tal purin jal chha de, kamal ge kumhilay
kahe kabir jo abaki bichhure, bahuri milo kab ae.[1]
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tika tippani aur sandarbh
- ↑ chi diya rain basera (hiandi) pustak.org. abhigaman tithi: 7 agast, 2014.
bahari k diyaan
sanbandhit lekh