राधा माधव रंग रँगी -विद्यानिवास मिश्र
radha madhav rang rangi -vidyanivas mishr
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| lekhak | vidyanivas mishr |
| mool shirshak | radha madhav rang rangi |
| prakashak | bharatiy jnanapith |
| prakashan tithi | 1 janavari, 2002 |
| ISBN | 81-263-0742-0 |
| desh | bharat |
| prishth: | 175 |
| bhasha | hiandi |
| vidha | nibandh sangrah |
| vishesh | vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha. |
radha madhav rang rangi moorddhany sahityakar aur chintak pan. vidyanivas mishr dvara ki gayi ‘gitagovind’ ki saras vyakhya hai. vibhinn bhashaoan mean huee ‘gitagovind’ ki tikaoan aur vyakhyaoan ke bich yah vyakhya nissandeh adbhut hai, advitiy hai. isamean jis sookshmata se ‘gitagovind’ ka vivechan hua hai, vah vilakshan to hai hi bhavavibhor aur mugdh kar lene vala bhi hai. darasal d aau. vidyanivas mishr ne jayadev ki is kriti ko jis star jana-pahachana hai, vah radha aur krishna ke svaroop par anokha prakash dalata hai. radha madhav rang rangi hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.
saraansh
mahakavi jayadev ki kalajayi kavyakriti ‘gitagovind’ bharat ke sarjanatmak itihas ki aisi mahattvapoorn ghatana hai jo nirantar pratyaksh anubhav ki jati rahi hai; aur age bhi ki jati rahegi. ‘gitagovind’ ko dekhane-sunane, aur samajhane ki bhi ek avichchhinn parampara rahi hai aur yah parampara hi use ek jivan-ras srishti ke roop mean parase hue haian. isi parampara mean ek aur nayi k di hai yah pustak ‘radha madhav rang rangi’. pandit ji ne apani lalityapoorn sashakt abhivyakti dvara is kavyakriti ko naye arth aur nayi bhangimaean di haian. kaha n hoga ki unake shabd ‘gitagovind’ ke sar ko jis dhang se pahachanate haian, vah jayadev ki apratim kavyatmak anubhooti ke sath hi svayan pandit ji ki gahari chetana ka bhi sakshi hai.
vaktavy
pahala sanskaran apratyashit hi samapt ho gaya. isake lie ruchi lene vale pathakoan ka abhari hooan. pahale sanskaran mean kuchh ashuddhiyaan rah gayi thian. unhean sudhar kar liya gaya. ichchha to thi ki shri prabuddhanand ki tika bhi isamean jo di jae aur usake oopar svatantr alekh ho jisase adhyatm mean ruchi rakhane valoan ko kuchh aur sanjivan samagri mile. par ek to prakashak ka tagada tha ki ise shighr chhapa jae, doosare use svatantr upakram ke roop mean lena adhik shreyaskar samajha gaya. isalie use samprati chho d diya. bharat ki do prasiddh nrityaanganaean kuchh sanchariyoan ki prastuti apane abhinay se karana chahati thian. unaka chitr ham dena chahate the, par nrityaangana to nrityaangana hai, unake sath baithakar kisi marmasparshi bhav ka abhinay chitr prapt karana kuchh dussadhy hi hai. unake vadoan ko hi chitr man lete haian. ‘gitagovind’ ki vyakhya maianne rachi hai kahana ardhasaty hai. mere dvara rachi gayi hai-yahi kahana saty hoga. isaka arth yah hai ki isake rachane mean shri radha krishna ki lila mean alaukik anand prapt karane vale asankhy-asankhy logoan ki abhilasha ne mujhase aisa likha liya. isalie un logoan ke prati maian abhar vyakt karata hooan ki sansar abhi ekadam thooanth hi nahian hai. usamean bhi kahian-n-kahian sabako nakar kar kuchh hariyali bachi huee. apane prakashak ke prati maian abhari hooan, jinhoanne yah pustak suruchi se chhapi aur isaka samuchit vitaran kiya. -vidyanivas mishr[1]
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tika tippani aur sandarbh
- ↑ radha madhav rang rangi (hiandi) pustak.org. abhigaman tithi: 9 agast, 2014.
bahari k diyaan
sanbandhit lekh