भ्रमरानंद का पचड़ा -विद्यानिवास मिश्र
bhramaranand ka pach da -vidyanivas mishr
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| lekhak | vidyanivas mishr |
| mool shirshak | bhramaranand ka pach da |
| prakashak | jnan ganga |
| prakashan tithi | 2 march, 2002 |
| ISBN | 81-88139-21-1 |
| desh | bharat |
| prishth: | 99 |
| bhasha | hiandi |
| vidha | nibandh sangrah |
| vishesh | vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha. |
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bhramaranand ka pach da hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.
saraansh
shankaraji ne palla jha d liya ki dharm ke bina hamara kam nahian chalega, ham alag hi rah kar sarakar ko samarthan degean. hamane tarah-tarah ke logoan ko samarthan diya hai. usase kabhi-kabhi g dab d bhi huee hai. us samarthan se ravan-banasur phoole-phale haian. maian apane gan ap ko deta hooan ki inhean apani sarakar mean, pulis mean bharti kar lean. chahe to sena mean bharati kar sakate haian. ye b de samadarshi haian aur inhean kisi ka koee lihaj nahian hai. inhean dekhate hi atank bhi atankit rahata haian.’ vishnu bhagavan ne kaha ki ‘sal mean char mahina sote haian, ab paanch sal so legean. ek din jaegean, keval yah dekhane sunane ke lie ki sarakar ke nakshe kadam kya hai. ‘indr ne kaha ki maian sekular to ho sakata hooan, lekin janatantr mean meri koee astha nahian haian. kuchh samay tak janatantr chal jae, tab maian sarakar mean shamil hone ki bat sochooanga. kuber ne kaha ki ‘maiannean to khajana sanbhala hai. pahale rajatantr ka sanbhalata tha, ab janatantr ka sanbhalooanga. mere gan do prakar ke haian-yaksh haian, jo jagah-jagah nidhiyoan ki raksha karate haian aur chori karane valoan ko tatkal pak dakar hath-paanv to d dete haian; gandharv haian, jo sanskriti riti ke parichalan karate haian. indr ke hukoom se ab tak nachate-gate the; ab jo neta hoga, usake hukoom se nacheange-gaeange.’ pavanadev ne kaha ki ‘maian sarakar mean shamil hone ke lie taiyar hooan. janatantr to svayan apane ap mean hava hai, mujhe anukool p dega. sekular bhi aantarikshi vyapar hi hai. donoan mujhe svikar haian. neta to nahian banooanga, videsh mantri ka pad sanbhal sakata hooan.’ agni ne kaha, ‘sekular sarakar mean yah to hoange nahian, hamare lie aur bakare ke lie khane-pine ki poori vyavastha ho jae to maian kisi sarakar ka sath dene ke lie taiyar hooan.’
pustak ke kuchh aansh
pach de ka pach da
bahut pahale kabhi ‘bhramaranand ke patr’ nam se ek sankalan aya tha aur ve ek tarah se lupt hi ho ge the. idhar ‘hindustan ’ ke saptahik sanskaran ke kam dekhane vale shri shanbhunath sianh ke madhyam se usake sanpadak ne anurodh kiya, aur maianne usake ravivasariy aank ke lie stanbh likhana shuroo kiya. mujhe tab aandazanahian tha ki bhramaranand ka pach da itana lanba khianchega ki pustak ban jaega. par logoan ki abhiruchi ka tagada hua aur pach da phailata gaya. is pach de ko phailane mean hindi ke prasiddh hasy-vyangk lekhak shri gopal chaturvedi ki prerana ka bahut b da yogadan hai. hasy-vyangy ke bare mean kuchh vishesh n kahakar varshoan poorv kavita likhi thi, hansi par, vah maian duhara deta hooan-
hansi uth gee hai
mere jivan mean hansi uth gee hai
vaise koee durdin aya nahian dikhata,
n koee udas hone ki khas vajah dikhati hai,
n koee khatara dikhata hai, n khauph
bas yoan hi hansana arthahin ho gaya hai.
ek-do betuki batean hoan to hansi ati hai
par jab sari-ki-sari batean betuki ho gee hoan
betukapan jiandagi ki pith tak
nap chuka ho,
tab sir navakar betukepan ko naya avatar manana hota hai
tab betukepan par hansa nahian jata,
tab hansana hi kuchh betuka ho jata hai.
darana, t dapana, roothana, machalana, manana, manana
marana, marana pyar mean ya napharat se
jane kab se chale a rahe haian,
janavar ya vahashi tha adami, tab se
par hansana kisi ek din yakayak usane sikha
shayad usi din usane bolana sikha
bat aur hansi baante bina nahian chalata,
aj baantate-baantate adami itana bant gaya hai
ki chalata hai baantane hansi aur baant deta hai jahar
hansi aur jahar donoan ghul-mil ge haian n,
aur adami ka dhyan banta rahata hai
ki chalata hai part kholane kuchh batoan ki
aur chuppi ki tah-ki-tah ugh di jati hai.
shayad hansana-bolana
dostoan ya dushmanoan ke bich hi mumakin hai, n dushmani
jeth ki ghoorati huee subah ki roshani
man ke asaman se dosti ke ubhar ko
sapat karane lagi hai,
dushmani ki reghariyoan ko patane lagi hai
dost kahian haian to adrishy haian
dushman kahian haian to as-pas, chhipe hue ghat mean.
aise mean kya bat hogi,
kya hathamilauvar hogi
kya hansi-thattha hoga,
hansi ki kor mar gee hai,
kyoanki dosti aur dushmani ka pani mar gaya hai,
mahaj dantanipori rah gee hai.
mujhe kisi se shikava-shikayat nahian
meri hansi kisi ne churaee nahian
meri hansi par koee daka nahian p da
maian jhoothamooth kis par tohamat lagaooan,
jamane hi garib ko kyoan kosooan
kitane to mauke de raha hooan hansane ko
hansi n ae to jamana kya kare.
mayoosi n hote hue bhi
ekadam khate-pite hansi kahian chali gee hai,
hansi nahian ati
is bat par bhi nahian ki
adami hansana bhool gaya hai.
nahian-nahian aangreji mean ek janavar hai jo hansata hai
vah lak dabagghe ki hansi hansana sikh gaya hai.
akele maian hooan jise koee bhi hansi nahian ati.
is kavita se pathak atankit n hoan, n ise ganbhirata se lean. ap bhramaranand ke pach de mean to n p dean, par pach de ka ras lean. nihayat hi udas jamane mean bhramaranand hi ek ganimat haian. unake chahak pathak bhi ganimat haian. -vidyanivas mishr[1]
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tika tippani aur sandarbh
- ↑ bhramaranand ka pach da (hiandi) pustak.org. abhigaman tithi: 8 agast, 2014.
bahari k diyaan
sanbandhit lekh