तुलसीदास भक्ति प्रबंध का नया उत्कर्ष -विद्यानिवास मिश्र
tulasidas bhakti prabandh ka naya utkarsh -vidyanivas mishr
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| lekhak | vidyanivas mishr |
| mool shirshak | tulasidas bhakti prabandh ka naya utkarsh |
| prakashak | granth akadami |
| prakashan tithi | 1 janavari, 2008 |
| desh | bharat |
| prishth: | 135 |
| bhasha | hiandi |
| vidha | nibandh sangrah |
| vishesh | vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha. |
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tulasidas bhakti prabandh ka naya utkarsh hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.
saraansh
tulasidas ki ramakatha ki rachana ek vichitr sanshleshan hai. aur ek or to shrimadbhagavat puran ki tarah isamean ek sanvad ke bhitar doosare sanvad, doosare sanvad ke bhitar tisare sanvad aur tisare sanvad ke bhitar chauthe sanvad ko sanguanphit kiya gaya hai aur doosari or yah drishy-ramalila ke prabandh ke roop mean gathit ki gee hai, jisamean kuchh aansh vachy haian, kuchh aansh pratyaksh lilayit hone ke liye yah prabandh kavy haian, jisamean ek mukhy vastu hoti hai, pratinayak hota hai- aur aant mean ramacharit manas mean tinoan nahian hai. yah puran nahian hai kyoanki puran mean kavi samane nahian ata hai- aur yahaan kavi adi se aant tak sanbodhit karata rahata hai. ek tarah se kavi b di sajagata se sahayatra karata rahata hai. puran mean kavikarm ki chetana bhi nahian rahati hai- srishti ka ek mohak vitan hota hai aur purane charitoan tatha vanshoan ke gunagan hote haian. par ramacharitamanas ka lakshy srishti ka rahasy samajhana nahian hai, n hi narayan ki naralila ka marm kholana matr hai. unaka lakshy apane jamane ke bhitar ke aandhakar ko door karana hai, jisake karan us mangalamay roop ka sakshatkar nahian ho pata- adami soch nahian pata ki keval nar ke bhitar narayan nahian hai narayan ke bhitar bhi ek nar ka man hai, nar ki pi da hai.
madhyayugin kavy ka pariprekshy aur tulasidas
madhyayugin- visheshakar poorv-madhyayugin-kavita ke bare mean prayah yah samajha jata hai ki vah muktak kavy hai, prabandhatmak nahian hai; v jitani lila padavaliyaan hai ve sabhi prabandh rachana ke roop mean n keval prastut haian, balki sangitakaroan mean isi roop mean vikhyat bhi haian. isake poorv jayadev ne ‘gitagoviand’ ki rachana 24 padavaliyoan mean ki thi. ye padavaliyaan apane ap mean alag-alag ramaniy hoti bhi paraspar guanthi hai. prabandh to usi ko kahate hai, jisamean anviti samagr granth ke padhane mean samajh mean ae aur granth ka pratyek aansh se anubhav ke kal mean ek kram mean ho tatha us, anubhav kal mean poorvapar sanbandh ho. soor ka kavy bhi lila prabandh hai. tulasidasaji ne is lila prabandh ko poorv-madhy yug ki katha-pradhan aur visheshakar ghatana-pradhan soophi prabandh rachana ke sath samanvit karake ek ne prakar ki prabandh rachana prastut ki hai. is prabandh rachana mean lokakatha ka svad hai, puran katha ka svad hai, mahakavy ka svad hai aur sanvadoan ke bich –bich mean ane vale varnanatmak prasangoan ka guanphan hai. soor ke pad yadi krishnalila ke vishesh avasar ke lie kirtan ke roop mean prastut hue to isaka yah arth nahian nikalana chahiye ki ye pad kisi anukram mean nahian rache ge; anukram bahut kuchh to pauranik hai aur kuchh soor ki sadbhavana hai. govardhan lila ke bad hi ramalila hai. yah shiv bhagavat ka kram hai. is donoan ke bich mean venugit ka prasang hi unaki udbhavana hai. is udbhavana mean yah sanbhavana moort hoti hai ki ek virat prakriti ke sath ekatm roop mean sakshatkar ho jae aur vah roop vanshi ke sar mean aisa roopaantarit ho jae jo kanoan ke bhitar se aantaratma mean pravisht hokar ekaek sare doosare sanbandhoan ko bisara de, keval unhian se sanbandh ki ek avichchhinn dhara pravartit kar de.[1]
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tika tippani aur sandarbh
- ↑ tulasidas bhakti prabandh ka naya utkarsh (hiandi) pustak.org. abhigaman tithi: 8 agast, 2014.
bahari k diyaan
sanbandhit lekh