लोक और लोक का स्वर -विद्यानिवास मिश्र

lok aur lok ka svar -vidyanivas mishr
'lok aur lok ka svar' ka avaran prishth|150px|center
lekhak	vidyanivas mishr
mool shirshak	lok aur lok ka svar
prakashak	prabhat prakashan
prakashan tithi	4 march, 2000
ISBN	81-7315-308-6
desh	bharat
prishth:	124
bhasha	hiandi
vidha	nibandh sangrah
vishesh	vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha.

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lok aur lok ka svar hindi ke prasiddh sahityakar aur jane mane bhashavid vidyanivas mishr ka nibandh sangrah hai.

saraansh

lok-vijnan ko ‘phokaloristiks’ ka tajurma bana lene ke karan lekh-sanskriti ke prati hamari avadharana hi vah nahian jo honi chahie thi, ya jo thi. hamare yahaan ‘lok’ ka abhipray samane vartaman hai, drishyaman hai, anubhavyaman hai. ‘phok’ shabd mean dhvani vyatit, gramy, arddhavismit aur parirakshaniy ki hai. lok mean aisa kuchh nahian hai. isalie phokaloristiks ke sansparsh se lok-varta ke adhyayan mean kuchh poorv granthiyaan utpann ho gayi haian aur inamean mukhy drishti parirakshan ki hai, parivarddhan ki nahian. isalie lok-varta ka adhyayan ya to shavachchhedan hokar rah jata hai ya phir vismayavesh banakar. maian bachapan se hi lok ke sajiv kshetr mean rahata hooan. us kshetr ke prati daya-drishti mujhe bahut chubhati hai. maianne apane jivan ke as-pas use chhandomay gati se thirakate paya hai.

pustak ka 'namakaran'

‘lok aur lok ka svar’ likhane ki avashyakata mujhe isalie pratit huee ki lok vijnan ko ‘phokaloristiks’ ka tarjuma bana lene ke karan lok sanskriti ke prati hamari avadharana hi vah nahian rahi jo honi chahie thi, ya jo thi. hamare yahaan ‘lok’ ka abhipray samane vartaman hai, drishyaman hai, anubhavyaman hai. lok vyatit nahian hai. ‘phok’ shabd mean dhvani vyatit, gramy arddhavismrit aur parirakshaniy ki hai. lok mean aisa kuchh nahian hai. isilie phokaloristiks ke sansparsh se lok-vartta ke adhyayan mean kuchh poorv granthiyaan utpann ho gee haian aur unamean mukhy drishti parirakshan ki hai, parivarddhan ki nahian. isalie lok vartta ka adhyayan ya to shavachchhedan hokar rah jata hai ya phir vismaya vesh banakar. maian bachapan se hi lok ke sajiv kshetr mean rahata hooan. us kshetr ke prati daya drishti mujhe bahut chubhati hai. maianne apane jivan ke asapas use chhandomay gati se thirakate paya hai. is pustak mean maianne lok ki bharatiy jivanasammat paribhasha aur usaki abhivyapti dene ka prayatn kiya hai. udaharanoan ke chayan mean koshish ki hai ki aise hi udaharan chune jaean jo bharatiy kavy-yatra ke vachik paksh ko ujagar kar sakean. isilie isaka nam rakha hai ‘lok aur lok ka svar’.
lok-varta ke adhyayan mean sahayata jitani bhitar se milati hai utani bahar se nahian. isi bhitar vale man ke punarjagaran ka samay a gaya hai. isamean adhikaansh nibandh to bhinn-bhinn prakar ki shankaoan ke samadhan ke roop mean haian, kuchh nibandh vyakhyatmak bhi haian. in donoan prakar ke nibandhoan ke yog se yah pustak bani hai aur isaka lokarpan bhi dvitiy vishv bhojapuri sammelan ke avasar par ho raha hai. yah dhyatavy hai ki yah pustak prashnoan ke utthapan ke lie jyada hai, shishtachar ke lie kam. -vidyanivas mishr

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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