व्यक्ति व्यंजना -विद्यानिवास मिश्र

vyakti vyanjana -vidyanivas mishr
'vyakti vyanjana' ka avaran prishth|150px|center
lekhak	vidyanivas mishr
mool shirshak	vyakti vyanjana
prakashak	bharatiy jnanapith
prakashan tithi	1 janavari, 2003
ISBN	81-263-0960-1
desh	bharat
prishth:	328
bhasha	hiandi
vidha	nibandh sangrah
vishesh	vidyanivas mishr ji ke abhootapoorv yogadan ke lie hi bharat sarakar ne unhean 'padmashri' aur 'padmabhooshan' se sammanit kiya tha.

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vyakti vyanjana prakhyat nibandhakar aur manishi vicharak pan. vidyanivas mishr ke 53 varshoan ki avadhi mean likhe vyakti-vayanjak nibandhoan mean se, svayan unhian ke dvara chune hue 53 shreshthatam nibandhoan ka sanchalan hai. doosare shabdoan mean, yah sagranh hindi nibandh-sahity ki ek b di aur addhitiy upalabdhiyoan ka prastutikaran hai.

saraansh

vidyanivas ji ke hi anusar, vyakti-vyanjak nibandh vyakti ka vyanjak nahian hota, vah vyakti ke madhyam se vyanjak hota hai. yani jo kuchh bhi (lekhak) ke anubhav ke dayare mean ata hai, use vah logoan tak pahuanch pane vali bhasha ki k dahi mean jhoank deta hai. tab jo pakakar nikalata hai, vah vyakti-vyanjak nibandh banata hai. kahana n hoga ki is sangrah ke nibandh, nissandeh, isi rachana-prakiya ke sakshi haian. ‘vyakti-vyanjana’ ke nibandhoan mean lalityanubhooti ke sath hi kuchh aisa bhi hai jo asundar aur anasanvara hai. inamean jahaan lok ke anubhav aur lok ki bhasha ka tap hai, vahian samaj se brihattar aur vyapak ikaee-lok ki mahima aur garima ki jivant abhivyakti bhi hai.
lekhak ki or se nahian lekhak to likhakar kahian gum ho jata hai, vyakti ki or se yah nivedit hai pathakoan se, alochakoan se nahian. alochakoan se to koee sanvad sambhav nahian, ve bas ekalap hi adhikatar karate haian, ya adhik-se-adhik ‘janantike (kanaphoosi vah bhi apane gol ke logoan se) hi bhashan karate haian. rachana se vishesh roop se ve katarate haian, haan vyakti ko zaroor gahe bagahe lalakarate hai. so unase kuchh kahana-sunana bematalab hai. pathakoan se nivedan ka vishesh abhipray hai. meri rachana ke pathak sankhya mean jyada nahian, jo haian ve kuchh to pathy-pustak mean mera nibandh padhakar-padhakar kripalu ho gaye haian kuchh haian, kuchh haian jo nikhalis pathak haian, unase vishesh roop se kuchh kahana hai. -vidyanivas mishr

pustak ke kuchh aansh

harasiangar

sakhi s vijito vinavadyaiah kayapyaparastriya
panitamabhavattabhyaan tatr kshamalalitan dhruvamh.
kathamitaratha shephalishu skhalatkusumasvapi
prasarati nabhomadhyeapindau priyen vilambyate..

kisi preyasi ne priy ki svagat ki taiyari ki hai, samay bit gaya hai, utkantha jagati ja rahi hai, man mean dushchintaean hoti haian kahian aisa to nahian hua, ant mean sakhi se apana antim anuman kah sunati hai....sakhi, par priy rukate nahian, par bat aisi a p di hai ki ve meri chinta mean vina mean ekagrata n la sake hoange, isalie bin ki ho d mean us nagari se har gaye hoange aur shayad harane par shart rahi hogi rat-bhar vahian sangit jamane ki, isi se vah vimal gaye. nahian to socho bhala chaand bich akash mean a gaya, aur harasiangar ke phool dhurane lage, itani der ve kabhi lagate ?

so harasiangar ke phool ki dhuran hi dhairy ki antim sima hai, man ki pahali ukasan hai aur pranay-vedana ki sabase bhitari part. harasianhar barasat ke uttarardh ka phool hai jab badaloan ko apana bacha-khucha sarvasv luta dene ki chinta ho jati hai, jab magha aur poorva mean jh di lagane ki ho d lag jati hai aur jab dhaniya ka rang is jh di se dhul jane ke lie vyagr-sa ho jata hai. harasiangar ke phooloan ki jh di bhi nishith ke gajar ke sath hi shuroo hoti hai aur shuroo hokar tabhi thamati hai jab pe d mean ek bhi vritt nahian rah jata. sabera hote-hote harasiangar shant aur sthir ho jata hai, usake niche ki zamin phooloan se phoolakar bahut hi jhini gandh se uchchhvasit ho uthati hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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