सुजानचरित -सूदन

raja soorajamal ke darabari kavi 'soodan' ne raja ki tariph mean 'sujanacharitr' namak granth likha. is granth mean soodan ne raja soorajamal dvara l di l daeeyoan ka aankhoan dekha varnan kiya hai. is granth mean sanh 1745 se sanh 1753 tak ke samay mean l di gayi l daeeyoan ka varnan hai. in l daeeyoan mean soodan ne bhi bhag liya tha, isalie usaka varnan vishvasaniy kaha ja sakata hai. is granth mean amer ke raja jayasianh ke nidhan ke bad usake b de bete eeshvarisianh ka marathoan ke khilaf l da gaya sanh 1747 ka yuddh, agara aur ajamer ke soobedar salavat khaan se l da gaya sanh 1748 ka yuddh aur sanh 1753 ki dilli ki loot ka varnan ullekhaniy hai.

aitihasik mahatv

'sujanacharit' bahut b da granth hai. isamean sanvath 1802 se lekar 1810 tak ki ghatanaoan ka varnan hai. at: isaki samapti 1810 ke das pandrah varsh pichhe mani ja sakati hai. is hisab se inaka kavitakal sanvath 1820 ke asapas manaja sakata hai. soorajamal ki virata ki jo ghatanaean kavi ne varnit ki haian ve kapolakalpit nahian, aitihasik haian. jaise ahamadashah badashah ke senapati asad khaan ke fatahali par chadhaee karane par soorajamal ka fatahali ke paksh mean hokar asad khaan ka sasainy nash karana, meva d, ma daugadh adi jitana, sanvath 1804 mean jayapur ki or hokar marahathoan ko hatana, 1805 mean badashahi senapati salavatakhaan bakhshi ko parast karana, sanvath 1806 mean shahi vajir saphadarajang mansoor ki sena se milakar bangash pathanoan par chadhaee karana, badashah se l dakar dilli lootana, ityadi. in sab batoan ke vichar se 'sujanacharit' ka aitihasik mahatv bhi bahut kuchh hai.

atyadhik vistar aur prachurata

is kavy ki rachana ke sanbandh mean sabase pahali bat jis par dhyan jata hai vah varnanoan ka atyadhik vistar aur prachurata hai. vastuoan ki ginati ginane ki pranali ka is kavi ne bahut adhik avalanban kiya hai, jisase pathakoan ko bahut se sthaloan par aruchi ho jati hai. kahian gho doan ki jatiyoan ke nam hi ginate chale ge haian, kahian astroan aur vastroan ki soochi ki bharamar hai, kahian bhinn bhinn deshavasiyoan aur jatiyoan ki pheharist chal rahi hai.

bhasha

pady mean vyaktiyoan aur vastuoan ke nam bharane ki nipunata is kavi ki ek visheshata samajhie. grantharanbh mean hi 175 kaviyoan ke nam ginae ge haian. soodan mean yuddh , utsahapoorn bhashan, chitt ki umang adi varnan karane ki poori pratibha thi par ukt trutiyoan ke karan unake granth ka sahityik mahatv bahut kuchh ghata hua hai. pragalbhata aur prachurata ka pradarshan sima ka atikraman kar jane ke karan jagah jagah khatakata hai. bhasha ke sath bhi soodan ji ne poori manamani ki hai. panjabi, kh di boli, sabaka put milata hai. n jane kitane gadhant ke aur to de maro de shabd lae ge haian. jo sthal in sab doshoan se mukt haian ve avashy manohar haian, par adhikatar shabdoan ki t dat d bh dabh d se ji oobane lagata hai. yah virarasatmak granth hai aur isamean bhinn bhinn yuddhoan ka hi varnan hai isase adhayayoan ka nam 'jang' rakha gaya hai. sat jangoan mean granth samapt hua hai. chhand bahut se prayukt hue haian -

bakhat biland teri duandubhi dhukaran soan,
duand dabi jat des des sukh jahi ke.
din din doono mahimandal pratap hot,
soodan duni mean aise bakhat n kahi ke
uddh t sujanasut buddhi balavan suni,
dilli ke darani bajai avaj uchhahi ke.
jahi ke bharose ab takhat umahi karaian,
pahi se khare haian jo sipahi patasahi ke

duhuan or bandook jahan chalat bechook,
rav hot dhukadhook, kilakar kahuan kook.
kahuan dhanush tankar jihi ban jhankar
bhat det huankar sankar muanh sook
kahuan dekhi dapatant, gaj baji jhapatant,
aribyooh lapatant, rapatant kahuan chook.
samaser satakant, sar sel phatakant,
kahuan jat hatakant, latakant lagi jhook

dabbat lutthinu abbat ikk sukhabbat se.
chabbat loh, achabbat sonit gabbat se
chuttit khuttit kes suluttit ikk mahi.
juttit phuttit sis, sukhuttit teg gahi
kuttit ghuttit kay bichhuttit pran sahi.
chhuttit ayudha; huttit guttit deh dahi

dh dadhaddh ran dh dadhaddh ran bh dabhabbharan bh dabhabbharan.
t datattaran t datattaran k dakakkaran k dakakkaran
gh daghaggharan gh daghaggharan jh dajhajjharan jh dajhajjharan.
arararraran arararraran sarararraran sarararraran

sonit aragh dhari, lutth jutth paanv de dai,
darudhoom dhoopadip, ranjak ki jvalika
charabi ko chandan, puhup pal , tookan ke,
achchhat akhand gola golin ki chalika
naivedy niko sahi sahati dili ko dal,
kamana vichari manasoor pan palika
kotara ke nikat bikat jang jori sooja,
bhali vidhi pooja kai prasann kinhian kalika

isi gall dhari kann mean bakasi musakyana.
hamanooan boojhat hauan tusi 'kyoan kiya payana'
'asi avane bhedanooan toone nahian jana.
sah ahammad ne tujhe apana kari mana'

dolati darani khatarani batarani bebe,
ku die n bekhi ani mi gurun pavaan haan.
kitthe jala peooan, kitthe ujjale bhi daooan asi,
tusi ko lai giva asi ziandagi bachava haan
bhattarara sahi hua chandala vajir bekho,
eha hal kita, vah gurunooan manava haan.
javaan kitthe javaan amma babe kehi pavaanjali,
ehi gall akkhaian lakkhauan lakkhauan gali javaan haan

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

achary, ramachandr shukl “prakaran 3”, hindi sahity ka itihas (hindi). bharatadiskavari pustakalay: kamal prakashan, nee dilli, prishth san. 250-52.