माधवानल कामकंदला
madhavanal kamakandala ki katha madhyakalin premakhyanoan ki parampara mean bahut lokapriy rahi hai. yahi karan hai ki ise anek kaviyoan ne apana varny-vishay banaya.
vibhinn rachanaean
rajasthani sahity ki premakhyanak parampara mean ganapati krit 'madhavanal prabandh dogdhak', kushalabh krit 'madhavanal kamakandala charitr' aur kisi any kavi ki 'madhavanal kamakandala chaupaee' prasiddh haian. inake atirikt avadhi mean rachit alam krit 'madhavanal bhasha' adhik prasiddh huee hai. alam ke pashchath bodha kavi ne bhi 'subhan' namak veshya ko sambodhit karake khetasianh ke manoranjanarth ek any 'madhavanal kamakandala' ki rachana ki thi. san 1812 ee. mean haranarayan namak kavi dvara bhi 'madhavanal kamakandala' ke pranayan ka ullekh milata hai. in samast rachanaoan mean alam krit 'madhavanal bhasha' sarvottam kahi ja sakati hai.[1]
madhavanal bhasha
'madhavanal bhasha' ke kavi alam un alam se abhinn jnat hote haian, jinaki prasiddhi unaki preyasi shekh ke sath hindi sahity mean amar ho gayi hai. 'madhavanal bhasha' mean alam ne badashah jalaluddin akabar ka ullekh kiya hai, jisase jnat hota hai ki yah akabar ke samakalin kavi the. kuchh log unhean akabar ka rajyashrit kavi manate haian. 'madhavanal bhasha' ka rachana kal sanvat 1640 vi. (san 1583 ee.) hai. yadyapi laukik premakhyanoan ka kavy ke roop mean prayog soofi kaviyoan ne adhik kiya hai, parantu aisi kavy-kritiyoan ki bhi sankhya kam nahian hai, jinamean ekaantat: laukik prem ka hi rasamay varnan hua hai aur jo soofi premavad ke dharmik aur darshanik tattvoan se sarvatha rahit hai.
alam ki 'madhavanal bhasha' isi prakar ki ek rachana hai. 'madhavanal bhasha' ki bhasha, shaili aur chhand vahi haian, jo premakhyanakoan mean samanyat: prayukt hue haian. doha-chaupaee chhandoan tatha varnanatmak shaili mean kahi gayi is prem katha ki bhasha mean avadhi ka atyant lalit aur hridayagrahi roop ubhara hai. shaili ka madhury tatha katha ki sarasata sahaj hi pathakoan ke hriday ko tallin kar leti hai.
sankshipt katha
'madhavanal kamakandala' ke akhyan ka mool adhar 'sianhasan battisi', 'baital pachchisi' adi nahian hai, jaisa ki is akhyan-kavy ke lekhakoan ne bhramavash sanket kiya hai. vastut: yah katha madhy kal ki un anekanek kalpanik prem-kathaoan mean se ek hai, jo lok prachalit thian. unhean kaviyoan ne isi karan kavy ka vishay banaya tha. madhavanal ki katha poornat: svachchhand prem ki ek romaanchit katha hai. isamean 'madhavanal' namak brahman aur 'kamakandala' namak veshya ke advitiy prem ki kahani ek atyant anuranjit vatavaran mean kahi gayi hai. jahaan ek or isasean vilasapoorn jivan ke rangin chitr haian, vahian doosari or isamean 'ishk hakiki' (eeshvariy prem) ke sanket bhi haian.
"kamakandala kamavati nadi ke raja kamasen ki veshya hai. vahian vina ke vadan mean pravin madhavanal apani vividh chamatkarapoorn vadan kalaoan se kamakandala ko mugdh kar leta hai, kiantu raja ke dvara nishkasit kar diye jane ke karan use kamakandala ka viyog sahana p data hai. aant mean ujjain nagari ke samrat vikramadity ki sahayata se madhavanal kamakandala ko pun: prapt karane mean saphal hota hai. isake uparaant vah apani poorv preyasi lilavati ko bhi prapt kar leta hai aur apana shesh jivan anandapoorvak vyatit karata hai."[1]
|
|
|
|
|
|
tika tippani aur sandarbh
- [sahayak granth- alamakeli: san. lala bhagavanadin; madhavanal bhasha: alam; madhavanal kamakandala: bodha]