सनातन गोस्वामी द्वारा मदनमोहन की सेवा
sanatan gosvami chaitany mahaprabhu ke pramukh shishy the. sanatan gosvami ne apani kutiya ke nikat hi ek phooans ki jhoanp di ka nirman kiya aur usamean madanagopal ji ko sthapit kiya. unake bhog ke liye ve madhukari par hi nirbhar karate. madhukari mean jo ata milata usaki aangak di (bati) banakar bhog ke roop mean unake samane prastut karate. sath mean nivedan karate jangali pattiyoan ka bana alona sag. kuchh dan bite thakur ko is ate ke piand aur alone sag ko kisi prakar nigalate. sankoch mean p dakar ve apane premi bhakt se kuchh n kah sake. par ant mean unase n raha gaya. svapn mean darshan dekar kaha- "sanatan, alone sag ke sath tumhari aangak di mere gale ke niche nahian utaratian aur kab tak use jabaradasti thelata rahooanga. usake sath tho da namak diya karo n."
sanatan ke netroan se bah chali premashru ki dhara.
sanatan ki nishthurata
katar svar se unhoanne kaha- "prabhu maian thahara apaka ek tuchchh sevak, jisaka dor-kaupin ke siva koee sambal nahian. ap aj namak ki kah rahe haian, kal gu d ki kaheange, rasoan rajabhog ki, to maian kahaan se laooanga? yadi apaki rajabhog ki ichchha hai, to svayan hi usaki vyavastha kar lean." yah kaisi sanatan ki nishturata apane hi pranapriy madanagopal ke prati! jinaki seva ki tivr akaanksha ne unhean pagal kar rakha tha, unhian ki seva mean aisi kripanata aur udasinata! aisi kaun si vastu thi, jise virakt hote hue bhi madanagopal ki seva ke lie ve sangrah nahian kar sakate the, jab un jaise mahatma ki ichchhapoorti karane ke kisi bhi avasar ke lie b de-b de dhani vyakti lalayit rahate the? bat kuchh goodh hai. tho da gaharaee mean utare bina samajh mean ane ki nahian. sanatan madanagopal ki seva ke lie apane pran tak nyauchhavar kar sakate the, par us bhajan-path ko nahian tyag sakate the, jo unaki sarvottam seva ka adhikar janmane ke lie avashyak tha.
unaki sarvottam seva hai manasi-seva. manasi-seva mean kisi prakar ka pratibandh nahian hota. seva ke jo upakaran vaikunth mean bhi prapt n hote ho unhean sadhak manasi-seva mean svechchha se juta sakata hai. desh, kal, samaj aur prakriti ke niyamoan ki sima se bahar rahakar isht ki pranabhar manachahi seva kar unhean sukhi kar sakata hai. manasi-seva ka adhikar prapt use hota hai, jisaka ant:karan shuddh hota hai. ant:karan ki shuddhi ke liye tyag-vairagyayukt ekaantik bhajan-path ka anushilan avashyak hai. yadi sanatan madanagopal ke rajabhog ke lie tarah-tarah ki samagri jutane mean lag jate, to unaki parapeksha badh jati aur ve ekaantik bhajan-path se chyut ho jate. isht ki sarvottam manasi-seva ki yogyata prapt karane ke lie unaki vyavaharik seva ki sima baandhana avashyak tha.[1]
jagadaguru ka dayitv
isake atirikt svayan unake isht ne mahaprabhu mean jagadguru ka dayitv otate hue unhean ajna di thi. vairagyamay jivan ka charam adarsh sthapit karane ki. guru-ajna eeshvarajna se bhi adhik balavati hai. tab ve gururoopi isht ki ajna ka palan karate ya upasyaroopi isht ki ichchha ki poorti karate? isilie unhean do took kah dena p da madanagopalaji se-apane uttam bhog ki vyavastha ap svayan kar lean. yadi kaha jay ki aisa kah sanatan gosvami ne unaki maryada ki hani ki, to isake lie bhi mool roop se doshi madanagopal hi haian. ve kya janate nahian the ki sanatan ek nishkinchan sadhak haian, jinaka dor-kaupin ke siva doosara koee sambal nahian? unaki seva aangikar karane ke pahale unhean nahian samajh lena chahie tha ki unhean bhi unhian ki tarah rookhi-sookhi khakar rahana p dega? asal bat yah hai ki unase apane premi bhaktoan ke sath chuhal kiye bina bhi to nahian raha jata. ve unake sath janaboojh kar atapata vyavahar kar, unhean jhootha-sachcha ulahana dekar ya kisi n kisi prakar unhean upahasaspad sthiti mean dalakar aur unaki khari-khoti sunakar prasann hote haian. un rasik-shekhar ko unaki khari-khoti jitani achchhi lagati hai, utani ved-stuti bhi achchhi nahian lagati.
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tika tippani aur sandarbh
- ↑ vyavaharik seva ki sima vairagiyoan aur manasi seva ke adhikari sadhakoan ke lie hi hai, sadharan logoan ke lie nahian. sadharan logoan ke lie samarthyanusar uttam se uttam thakur-seva ka shastr-vidhan hai.