चैतन्य महाप्रभु की सगुण भक्ति
chaitany mahaprabhu ki sagun bhakti
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| poora nam | chaitany mahaprabhu |
| any nam | vishvambhar mishr, shrikrishna chaitany chandr, nimaee, gauraang, gaur hari, gaur suandar |
| janm | 18 faravari sanh 1486 (phalgun shukl poornima) |
| janm bhoomi | navadvip (nadiya), pashchim bangal |
| mrityu | sanh 1534 |
| mrityu sthan | puri, u disa |
| abhibhavak | jagannath mishr aur shachi devi |
| pati/patni | lakshmi devi aur vishnupriya |
| karm bhoomi | vrindavan, mathura |
| nagarikata | bharatiy |
| any janakari | mahaprabhu chaitany ke vishay mean vrindavanadas dvara rachit 'chaitany bhagavat' namak granth mean achchhi samagri upalabdh hoti hai. ukt granth ka laghu sanskaran krishnadas ne 1590 mean 'chaitany charitamrit' shirshak se likha tha. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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chaitany mahaprabhu sagun bhakti ko mahattv dete the. bhagavan ka vah sagun roop, jo aparimey shaktiyoan aur gunoan se poorn hai, unhean many raha. jiv unaki drishti mean paramatma ka shashvat aansh hote hue bhi paramatma ka sevak hai. paramatma ke anek namoan mean anek shaktiyoan ka pariganan kiya gaya hai. at: un namoan ka sankirtan hi jiv ki bandhanamukti ka ekamatr sadhan hai.
chaitany ke mat mean bhakti
[[chitr:Guru-Purnima-Govardhan-Mathura-27.jpg|thumb|left|250px|guru poornima par shankh bajati shraddhalu yuvati, govardhan, mathura]] chaitany ne krishna ko bhagavan ka avatar nahian, apitu svayan bhagavan mana hai. yah bhi ek ullekhaniy bat hai ki chaitany ke anuyayiyoan ne krishnadas kaviraj, vrindavan aur lochanadas ne chaitany ko krishna ka avatar mana hai, isi bhavana ke adhar par chaitany ko 'shri krishna chaitany' bhi kaha jata hai. chaitany ne bhakti ko hi moksh ka sadhan mana hai. vastut: bhagavan priti ke anubhav ko hi ve moksh manate haian, aur priti ke lie bhakti ke saman koee doosara sadhan nahian hai. bhakti ke dvara jiv eeshvar ke saman sthiti prapt kar leta hai. eeshvar se abhinn to vah nahian ho sakata, kintu bhakti ke dvara jiv ko itana adhik antarik samipy prapt ho jata hai ki jiv phir kabhi brahm ke samip se alag nahian hota. bhakti ke lie guru ki kripa bhi avashyak hai. chaitany ke bhakti marg mean tark ka koee sthan nahian hai. chaitany ke matanusar bhakti vastut: adhyatmik sneh hai. brahm ki sanvith evan dvadinishakti ka sammishran hi bhakti hai. yadyapi jnan aur vairagy bhi mukti ke sadhan haian, kintu bhakti pramukh sadhan hai, jabaki jnan aur vairagy sahakari sadhan hai. hladini shakti ka sar hone ke karan bhakti anandaroopini hoti hai aur sanvith shakti ka sar hone ke karan bhakti jnanaroopini bhi hai. at: aisa pratit hota hai ki chaitany ke mat mean bhakti ek sadhana marg hi nahian, apitu jnan aur vijnan ka sar bhi hai.
baladev vidyabhooshan ke anusar bhakti marg ki tin avasthaean haian- sadhan, bhav aur prem. indriyoan ke madhyam se ki jane vali bhakti jiv ke hriday mean bhagavat prem ko jagrit karati hai. isilie isako sadhan bhakti kaha jata hai. bhav prem ki pratham avastha ka nam hai, at: bhakti marg ki prakriya mean bhav bhakti ka doosara sthan hai. jab bhav ghanibhoot ho jata hai, tab vah prem kahalane lagata hai. yahi bhakti ki charam avastha hai aur is sopan par pahuanchane ke bad hi jiv mukti[1] ka patr banata hai. sadhan bhakti ke do bhed haian- vaidhi aur raganuga. shastriy vidhiyoan dvara pravartit bhakti vaidhi aur bhakt ke hriday mean svabhavik roop se jagrit bhakti raganuga kahalati hai.
bhakti ki patrata
[[chitr:Guru-Purnima-Govardhan-Mathura-8.jpg|thumb|left|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] chaitany ke matanusar bhakti ki patrata un logoan mean hi hoti hai, jo saansarik mamaloan se n to ekadam virakt hote haian, aur n hi ekadam anurakt aur bhagavan ki jo pooja aur nam sankirtan mean vishvas rakhate haian. aise log tin kotiyoan mean rakhe ja sakate haian- uttam, madhyam aur nikrisht. uttam koti mean ve ate haian, jo vedashastr jnata hone ke sath sath poorn atma aur dridh sankalp se bhagavan ki bhakti mean rat hote haian. madhyam koti ke bhakt ve haian, jo vedashastravetta n hote hue bhi bhagavatabhakti mean dridh astha rakhate haian. nikrisht koti ke bhaktoan mean un logoan ki ginati hoti hai, jinaki astha aur sankalp dridh nahian rahate. anand prapti aur moksh prapti ki ichchha jis vyakti ke man se door nahian huee, vah bhakti marg par nahian chal sakata. uttama bhakti ka lakshan roop gosvami ne is prakar bataya hai-
anyabhilashitashoonyan jnanakamadyinavritamh.
anukoolyen krishnanushilanan bhaktiroottama..[2]
chaitany ki bhakti paddhati vastut: vyavahar ka vishay adhik hai. yahi karan hai ki chaitany matanuyayiyoan ne bhakti ke bhedopabhed ya any saiddhaantik pakshoan par adhik bal nahian diya. roop gosvami ke bhakti 'rasamritasindhu' aur 'ujjval nilamani' namak granthoan tatha jiv gosvami ke 'bhakti sandarbh' namak granth mean bhi is tathy par adhik bal diya gaya hai ki bhakti keval ek marg hi nahian, apitu apane ap mean pancham purusharth hai. roop gosvami ka to yahaan tak kahana hai ki manushy ke hriday mean rati ke roop mean bhakti ka aankur udbhoot hone ke anantar purusharth chatushtay ki koee vaanchha shesh nahian rahati.
| left|30px|link=chaitany mahaprabhu ka mat|pichhe jaean | chaitany mahaprabhu ki sagun bhakti | right|30px|link=chaitany ki bhaktiparak vicharadhara|age jaean |
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