सनातन गोस्वामी को मदनगोपाल विग्रह की प्राप्ति
sanatan gosvami chaitany mahaprabhu ke pramukh shishy the. vrindavan pahuanchakar sanatan ne jamuna pulin ke van prant se pariveshtit adity tile ke nirjan sthan mean apani parnakuti mean phir arambh kiya, apani aantarang sadhana ke sath mahaprabhu dvara nirdisht-lilatirth- uddhar' krishna-bhakti-prachar aur krishna-vigrah-prakash adi ka kary arambh kiya.
vrindadevi mandir tatha shrivigrah ki sthapana
graus ne likha hai ki vrindavan ane ke pashchath shrisanatanadi gau diy gosvamiyoan ne sarvapratham vrindadevi ke mandir ki sthapana ki, jisaka ab kahian koee chihn nahian hai.[1] usake pashchath any mandiroan aur shrivigrahoan ki sthapana ka kary arambh hua. ek din sanatan mathura gaye madhukari ke lie. damodar chaube ke ghar mean pravesh karate hi unhean dikhi shrishri madanagopal ki nayanabhiram moorti. darshan karate hi unhean laga ki jaise usane unake man-pran chura lie. ve ek apoorv bhav-samadhi mean doob gaye aur unake antar mean jag p di shrimoorti ki seva ki prabal akaanksha. us akaanksha ko lekar ve adity tile par apani kutiya mean laut aye. unhoanne bahut cheshta ki use dabane ki –aisi akaanksha se kya labh, jisaki poorti sambhav hi nahian? vah chaube parivar apane pranapriy thakur ko mujhe kyoan sauanpane laga? sauanp bhi de to mere pas vah sadhan hi kahaan, jinake dvara unaki seva kar maian unhean sukhi kar sakooan? par akaanksha b di durdamaniy siddh huee. ve jitana use dabane ki cheshta karate, utana hi vah aur prabal hoti jati. chalate-phirate, sote-jagate, yahaan tak ki bhajan-poojan karate samay bhi madanagopal ki vah nayanamanavimohan moorti bar-bar manasapat par udit ho unhean asthir kar deti. ve bar-bar mathura jate aur madhukari ke bahane damodar chaube ke ghar usake darshan kar laut ate.
madanagopal ke prati vatsaly bhav
chaubeji ki patni ka madanagopal ji ke prati sundar, saral vatsaly, bhav tha. unaka ek l daka tha, jisaka nam tha sadan. ve madan aur sadan donoan se barabar ka prem karatian, donoan ka la d-chav aur donoan ki seva-sushrusha ek si karatian. donoan mean kisi prakar ka bhedabhav n rakhatian. kahate haian ki madan gopalaji bhi us parivar ke ek balak ki hi tarah vahaan rahate aur sadan ke sath khela-kooda karate. dhire-dhire chaube parivar ke sath sanatan hilamil gaye. chaube-patni ka madanagopal ji ke prati sahaj, svabhavik prem dekh unhean b di prasannata huee. unake man mean ichchha jagi shuddha ragamayi bhakti ki kasauti par use kasane ki. is uddeshy se ek din unhoanne usase kaha-
"maan, tum b de sneh se madanagopal ki seva karati ho, so thik hai. par ghar ke ek balak ki kaksha mean unhean rakh thik usi riti se unaki seva karana thik nahian lagata. isht ki seva-paricharya honi chahiye isht ki tarah, vishesh vidhi-vidhan ke sath. isht mean aur tumhare putr sadan mean to bhed hai n. usi ke anusar donoan ki seva mean bhi bhed hona uchit hai." bholi vrajamaeene kaha-
"baba, apaka kahana thik haian. maian ab aisa hi karooangi."
doosari bar phir jab ve usake ghar gaye, to unhean dekhate hi vah boli-
"baba, apaka upadesh palan karane ki maianne cheshta ki. par vah madanagopal ko achchha nahian laga. us din svapn mean unhoanne rag karate hue mujhase kaha- 'maan, ab tum mujhamean aur sadana mean bhed baratane lagi ho. sadana ko apana beta samajh apane nikat rakhati ho. mujhe isht man, seva-paricharya ka adambar kh da kar, apane se door rakhati ho. yah mujhe bilkul achchha nahian lagata."
vrajamaee ki seva
sanatan yah sunakar avak! ek mithi siharan unake aang mean dau d gayi. netroan se ashrubindu tap-tap girane lage. madanagopalaji ne vrajamaee ke samaksh apane premasvaroop ka aur usaki prem-seva ke prati apane lobh ka jaisa udghatan kiya, use dekh ve man hi man usake bhagy ki prashansa karane lage. sath hi apane isht-seva ke upadesh ke parinam-svaroop madanagopal ko usake vatsaly-prem ras se kuchh samay vanchit rakhane ke karan apane ko doshi man unase kshama-prarthana karane lage. madanagopal ki prem-seva ka saubhagy svayan prapt karane ki asha sanatan ko pahale hi durasha pratit hoti thi. ab us par aur bhi pani phir gaya. jab madanagopal ko us vrajamaee ki seva itani priy hai aur usamean tho di si kami ane par bhi ve adhir ho uthate haian, to usaki seva chho d unaki kyoan aangikar karana chaheange? par sanatan ka anuman thik n tha. jis din se madanagopal ki unake oopar drishti p di thi. unake hriday mean bhi ek navin alo dan ki srishti hone lagi thi. unaka man bhi sanatan ki prem-seva-ras ka asvadan karane ke liye machalane lag gaya tha. jyoan-jyoan sanatan ka akarshan unake prati badhata ja raha tha, unaka akarshan bhi sanatan ke prati badhata ja raha tha. sanatan ko sukhad ashchary hua, jab ek din damodar chaube ki patni ne udas hokar ashru-gadgadh kanth se unase kaha-
"baba aj se tumhean lena hai madanagopal ki seva ka sampoorn bhar. gopal ab b da ho gaya hai. maan ke aanchal tale rahana nahian chahata. kal rat svapn mean usane mujhase kaha use tumhean sauanp dene ko. maian bhi ab boodhi ho gayi hooan. hath-pair chalate nahian. kahian thakur ko mere karan kasht bhogana padatre, isase achchha hai. ki avastha aur adhik big dane ke poorv unhean kisi aise vyakti ko sauanp dooan, jo unaki seva prem se kare."
shrivigrah ka prachin itihas
is prakar apane bhagy ke soory ko akasmath uday hota dekh sanatan ka hriday kamal anand se khil utha. prem ke avesh mean apane hriday-dhan ko sath le ve apani kuti ko chale gaye. madanagopalaji ke shrivigrah ka ek prachin itihas hai. kahate haian ki satyayug mean maharaj ambarish inaki seva karate thean kalakram se ye lankapati ravan ke pas pahuanche. ramachandr dvara lanka-vijay ke pashchath janaki jine unaki seva ki. phir shrishatrughn dvara inhean mathura laya gaya. bahut din bad shriadvait prabhu ne adity tila ke bhoogarbh se inaka uddhar kar mathura ke chaube parivar ko inaki seva ka bhar diya.[2] kuchh logoan ka yah bhi kahana hai ki shrikrishna ke prapautr maharaj bajranabh ne brajamandal mean apane anusandhan ke phalasvaroop jin ath vigrahoan ka avishkar kiya tha, inamean in madanagopalaji ka shrivigrah bhi tha.[3]
- REDIRECTsaancha:inhean bhi dekhean
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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