गाय

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hiandoo dharm mean yah vishvas hai ki gay devatv aur prakritik kripa ki pratinidhi hai, aur isalie isaki raksha tatha pooja ki jani chahie. hindoo dharm mean gay ki pooja ka mool aranbhik vaidik kal mean khoj ja sakata hai. bharopiy log, jinhoanne doosari sahasrabdi ee.poo. mean bharat mean pravesh kiya, ve pashupalak the. pashuoan ka b da arthik mahattv tha, jo vaidik dharm mean bhi dikhaee deta hai. yadyapi prachin bharat mean gayoan aur bailoan ki bali di jati thi aur unaka maans khaya jata tha. lekin dudharoo gayoan ki bali kramash: band ki ja rahi thi. jaise mahabharat v manu smriti ke hissoan mean aur rrigved mean dudharoo gay ko pahale se hi 'avadhy' kaha gaya tha.

gay ki poojyata ka sanket upachar shuddhikaran aur prayashchit ke sanskaroan mean panchagavy, gay ke paanch utpadan, doodh dahi, makkhan, mootr aur gobar ke prayog se milata hai. bad mean ahiansa ke adarsh ke uday ke sath gay ahiansak udarata ke jivan ka pratik ban gee. sath hi is tathy ke adhar par ki usake utpadan poshan pradan karate haian. gay ko matritv aur dharati maan se bhi sanbaddh kiya gaya. gay ko pahale pahal brahman (ya purohit) varg ke sath bhi jo da gaya aur use marana kabhi-kabhi (brahmanoan dvara) brahm hatya jaisa niandaniy kary mana jata tha. eesa ki pahali shatabdi ke madhy mean gupt rajaoan dvara gay ki hatya karane par mrityudand ka pravadhan kiya gaya.

gay ka vishisht sanbandh kee devataoan, visheshakar shiv jinaka vahan bail hai. iandr manokamana poorn karane vali gay, kamadhenu se nikat se sanbaddh, krishna apani yuvavastha mean ek gvale aur samany roop se deviyoan ke sath unamean se kee ke matrivat gunoan ke karan jo da jata hai. 19 shatabdi ke bad ke dashakoan mean visheshakar uttari bharat mean ek go raksha aandolan shuroo hua, jisane hianduoan ko ekikrit karane aur ek samooh ke roop mean unhean musalamanoan se alag karane ka prayas yah maang karake kiya ki sarakar go hatya par pratibandh lagae. rajanitik aur dharmik uddeshyoan ka yah ghalamel samay-samay par kee dangoan ka karan bana aur aantat: 1947 mean bharatiy upahadvip ke vibhajan mean bhi isaki bhoomika rahi.

aushadhiy gun

• hath-paanv mean jalan hone par gay ke ghi se malish karane par aram milega.
• sharab,gaanje ya bhaang ka nasha zyada ho jay to gay ka ghi mean do tola chini milakar dene mean 15 minat mean nasha kam ho jayega.
• jal jane vale sthan ya ghav ko pani se dhokar gay ka ghi lagane se phaphole kam ho jate haian aur jalan kam ho jati hai.
• bachchoan ko sardi ya kaph ki shikayat ho jaye to gay ke ghi se chhati aur pith par malish karane se turant aram milata hai
• kisi manushy ko agar hichaki aye to use rokane ke liye adha chammach gay ka ghi pilane se hichaki ruk jati hai.
• yadi kisi manushy ko sarp kat jaye to use 70 ya 150 gram gay ka taja ghi pilakar 40-50 minat bad jitana garm pani pi sakean, pilayean. isake bad ulti-dast hoange, isake bad vish ka prabhav kam hone lagega.

devataoan ka vas

bharatiy paranpara ke anusar gay ke sharir mean 33 karo d devata vas karate hai,evan gau-seva karane se ek sath 33 karod devata prasann hote haian.

gau mata

hindoo sanskriti ke anusar jis ghar mean gay nivas karati haian evan jahaan gau seva hoti hai, us ghar se samast pareshaniyaan kosoan door rahati haian. bharatiy sanskriti ke anusar gay ko apani mata ke saman sanmman diya jata haian is liye gay ko gau-mata kahakar pukarate hai.

visheshata

• gobar, gau mootr, gau-dahi, gau-doodh, gaudhrit ye panchagavy haian.
• gay ka doodh amrit ke saman hai, gay se prapt doodh, ghi, makkhan se manav sharir pusht banata hai.
• gay ke gobar ka prayog chulhean banane, aangan lipane evan mangal karyo me liya jata hai, aur yahaan tak ki gay ke mootr se bhi vibhinn prakar ki davaiyaan banaee jati hai, gay ke mootr mean kaiansar, tivi jaise ganbhir rogoan se l dane ki kshamata hoti haian, jise vaijnanik bhi man chuke hai, tatha gau-mootr ke sevan karane se pet ke sabhi vikar door hote haian.
• bharatiy sanskriti ke anusar gay hi aisa pashujiv hai, jo any pashuoan mean sarvashreshth aur buddhiman mana hai.
• jyotish shastr mean bhi nav grahoan ke ashubh prabhav se mukti ke liye gay ko vibhinn prakar ke ann ka varnan kiya gaya haian.
• yadi bachche mean bachapan ko gay ka doodh pilaya jae to bachche ki buddhi kushagr hoti hai.
• gay ki seva se bhagavan shiv bhi prasann hote haian.
• gay ke mootr mean poteshiyam, sodiyam, naitrojan, phasphet, yooriya, yoorik esid hota hai, doodh dete samay gay ke mootr mean lektoj ki vriddhi hoti hai. jo hriday rogoan ke lie labhakari hai.
• gay ka doodh phait rahit parantu shaktishali hota hai use pine se motapa nahian badhata tatha striyoan ke pradar rog adi mean labh hota hai. gay ke gobar ke kande se dhuaan karane par kitanu, machchhar adi bhag jate haian tatha durgandh ka nash hota hai.
• gay ke samip jane se hi sankramak rog kaph sardi, khaansi, jukam ka nash ho jata hai. gaumootr ka ek pav roj subah khali pet sevan karane se kaiansar jaisa rog bhi nasht ho jata hai.
• gay ekamatr aisa prani hai, jo aauksijan grahan karata hai aur aauksijan hi chho data hai.
• gay ke siang gay ke raksha kavach hote hai. gay ko isake dvara sidhe taur par prakritik oorja milati hai. yah ek prakar se gay ko eeshvar dvara pradatt eantina upakaran hai.
• gay ki mrityu ke 45 sal bad tak bhi yah surakshit bane rahate hai. gay ki mrityu ke bad usake siang ka upayog shreth gunavatta ki khad banane ke lie prachin samay se hota a raha hai.
• gay ke gobar mean vitamin bi-12 prachur matra mean paya jata hai. yah rediyodharmita ko bhi sokh leta hai. hianduoan ke har dharmik karyoan mean sarvapratham poojy ganesh unaki mata parvati ko gay ke gobar se bane pooja sthal mean rakha jata hai.

gay ka yogadan

paryavaran

gay ki upasthiti ka paryavaran ke lie ek mahatvapoorn yogadan hai, prachin granth batate haian ki gay ki pith par ke sooryaketu snayu hanikarak vikiran ko rokh kar vatavaran ko svachchh banate hai.

krishi

krishi mean gay ke gobar ki khady, aushadhi aur udyogoan se paryavaran mean kafi sudhar hai. jutaee karate samay girane vale gobar aur gaumootr se bhoomi mean svatah khad dalati jati hai. prakriti ke 99%kit pranali ke liye labh dayak hai, gaumootr ya khamir hue chhachh se bane kitanashak in sahayak kitoan ko prabhavit nahian karate ek gay ka gobar 7 ek d bhoomi ko khad aur mootr 100 ek d bhoomi ki phasal ko kitoan se bacha sakata hai.

ahar

chay, k aaufi jaise lokapriy pey padarthoan mean doodh ek jaroori padarth hai, bharat mean aisi anek mithaiyaan jo gau doodh par adharit hoti hai. dahi, makkhan aur ghi bharatiy bhojan ke avashyak aang haian. ghi mean tale vyanjanoan ka khad apratim hota hai. chhachh n keval pyas bujhati haian balki bahut se prachalit vyanjanoan ka adhar hai .

dharmik kalap

• hamari sanskriti ke anusar gay aur mandiroan ka ek doosare se majaboot rishta hai, dharmik anushthanoan mean gay ki apani ekh mahatvapoorn bhoomika hai.
• gay ko daivik mana gaya hai, tatha hiandoo sanskriti ke anusar din ki shurooat gay ki pooja se shuroo hoti hai. gay ko khilana aur usaki pooja karana daivik anushthan hai .
• parivarik utsavoan tatha tyoharoan mean gay ki pradhanata hai, aise anek tyohar hai, jahaan gay apana ek pramukh sthan rakhati hai.
• anek mandiroan ke praveshadvar par gay ka chhappar hota hai jisase manushy mean pavitrata ki bhavana badhati hai.
• hianduoan ke har dharmik karyoan mean sarvapratham poojy ganesh unaki mata parvati ko gay ke gobar se bane pooja sthal mean rakha jata hai.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

antarik liank