तुलसी

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

tulasi
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jagat	padap
dvipad nam	aausimam saiktam

parichay

bharat mean tulasi ka mahattvapoorn sthan hai. tulasi shabd ka vishleshan karane par jnat hota hai ki jis vanaspati ki kisi se tulana n ki ja sake vah tulasi hai. tulasi ko hindoo dharm mean jagat-janani ka pad prapt hai. tulasi ke mahatmyoan v karan shakti ke sookshm prabhavoan se puranoan ke adhyay bhare p de haian. hindooo dvara sadiyoan se devata ke roop mean ghar-ghar pooje jane vala paudha tulasi (Holy Basil) hai. bahut hi kam log yah janate hai ki yah paudha matr dharm aur adhyatmik taur par hi poojyaniy nahian hai varanh isake any jivanadayi gun bhi hai, jo is paudhe ki mahatta mean char chaand laga dete hai. sarv rog nivarak tatha jivan shakti sanvardhak is aushadhi ko sanbhavatah pratyaksh dev mana jana isi tathy par adharit hai ki aisi sasti, sulabh, sugam, suandar, upayogi vanaspati manushy samuday ke lie koee aur nahian hai. tulasi apake jivan ko nirogi evan atma ka shodhan kar use pavitr banane mean apana mahattvapoorn yogadan deti hai.

adhikaansh hindoo gharoan mean tulasi ka paudha avashy hi hota hai. tulasi ghar ke aangan mean lagane ki pratha hazaroan sal purani hai. tulasi ko daivi ka roop mana jata hai. sath hi manyata hai ki tulasi ka paudha ghar mean hone se ghar valoan ko buri najar prabhavit nahian kar pati aur any buraiyaan bhi ghar aur gharavaloan se door hi rahati hai. tulasi ka paudha ghar mean rahane se usaki sugandh vatavaran ko pavitr banati hai aur hava mean maujood bimari ke baikteriya adi ko nasht kar deti hai. tulasi ki suangadh hamean shvas sanbandhi kee rogoan se bachati hai. sath hi tulasi ki ek patti roj sevan karane se hamean kabhi bukhar nahian aega aur is tarah ke sabhi rog hamase sada door rahate haian. tulasi ki patti khane se hamare sharir ki rogapratirodhak kshamata kafi badh jati hai.

tulasi ke ath nam --

dharmashastroan ke anusar tulasi ke ath nam batae ge haian - vrianda, vriandavani, vishv poojita, vishv pavani, pushpasara, nandini, tulasi aur krishna jivani.

tulasi ka vanaspatik parichay

tulasi

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Holi Tulsi

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Sweet Tulsi

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Thai Tulsi

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Lemon Tulsi

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Purple Tulsi

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Cinnamon Tulsi

200px|bharatiy dakatikat mean tulasi

bharatiy dakatikat mean tulasi

bharat ke pratyek bhag mean tulasi ke paudhe paye jate haian isaka paudha b da vriksh nahian banata keval dedh ya do phut tak badhata hai. isaki j dean dharati ki gaharaee tak jakar pani khianch nahian sakati. nityajal sianchan se isaki sanbhal-suraksha ki jati hai. tulasi ki lagabhag 60 prajatiyaan eshiya, aphrika, amerika tatha any deshoan me ugaee jati hai. tulasi vishv ki lagabhag sabhi jalavayu mean paee jati haian. tulasi sada harit hoti hai. sadharanatah march se joon tak ise lagate haian. sitambar aur aktoobar mean vah phoolata hai. sara paudha sugandhit manjariyoan se lad jata hai. ja de ke dinoan mean isake bij pakate haian. yah barahoan mah kisi n kisi roop mean prapt kiya ja sakata hai. tulasi ki samanyataya nimn prajatiyaan paee jati haian.

1. aausimam amerikan, osimam kenam - (kali tulasi) gambhira ya mamari.
2. aausimam vesilikam - (marua tulasi), munjariki ya murasa, (svit besil ya phreanch besil ya iandiyan besil ya mithi tulasi).
3. aausimam vesilikam minimam.
4. asimam gretisikam - (ram tulasi, van tulasi). saphed tulasi
5. aausimam kilimandacherikam - (kapoori / kapoor tulasi, bel tulasi).
6. aausimam saiktam - shri tulasi tatha krishnaa tulasi, (ghareloo tulasi). shyam tulasi
7. aausimam viridi - (jangali tulasi).

inamean aausimam saiktam ko pradhan ya pavitr tulasi mana gaya jata hai, isaki bhi do pradhan prajatiyaan haian - shri tulasi jisaki pattiyaan hari hoti haian tatha krishnaa tulasi jisaki pattiyaan nilabh - kuchh baiangani rang lie hoti haian. shri tulasi ke patr tatha shakhaean shvetabh hote haian, jabaki krishna tulasi ke patradi krishna rang ke hote haian. inamean krishna tulasi sarvapriy mani jati hai. gun, dharm ki drishti se kali tulasi ko hi shreshth mana gaya hai, parantu adhikaansh vidvanoan ka mat hai ki donoan hi gunoan mean saman haian. shri bhav mishr kahate haian - 'shyama shukla krishnaa ch tulasi gunaistulya prakirtit.'

osimam besilikam (svit besil ya phreanch besil ya iandiyan besil ya mithi tulasi) prajati bahut hi upayogi hai, kyoanki isase mitha tulasi ka tel (svitabesil aauil) milata hai. osimam besilikam lemiesi kul ka paudha hai. is paudhe ki lambaee 30 se 90 se॰ mi॰ hoti hai, pattiyoan ki lambaee 3-5 se॰ mi॰ hoti hai. paudhe mean bahut si tel kaushikaean hoti hai jo sugandh tel deti hai.

tulasi ka gulm ke saman kshup 1 se 3 phut ooancha shakhayukt romash, baiangani abha lie hota hai. patr 1 se 2 ianch lambe andakar ya ayatakar hote haian. pratyek patr mean ek prakar ki tivr sugandh hoti hai. tulasi mean kh di manjariyaan ugati haian. pushp manjari ati komal evan 8 ianch lambi aur anek rangi chhataoan se mandit hoti hai. is par baiangani ya rakt-si abha lie bahut chhote pushp chakroan mean lagate haian. pushpak prayah hridayavath hote haian. bij chapate pitavarn ke chhote kale chihnoan se yukt andakar hote haian. pushp shitakal mean ate haian.

sangrah sanrakshan -

tulasi ka patr, mool, bij upayogi aang haian. inhean sukhakar mukh band patroan mean sookhe shital sthanoan par rakha jata hai. inhean ek varsh tak prayog mean laya ja sakata hai. sarvatr evan sarvada sulabh hone se patroan ka prayog taji avastha mean kiya jana hi shreshth hai. aisa shastriy mat hai ki pattoan ko poornima, amavasya, dvadashi, soory sankraanti ke din, madhyahn kal ratri donoan sandhyaoan ke samay bina nahae-dhoe n to da jae. upayukt samay par to da jana dharmik mahattv rakhata hai, jal mean rakhe jane par taja patr bhi tin ratri tak pavitr rahata hai. yah paudha samantaya do-tin varshoan tak javan bana rahata hai. isake bad isaki vriddhavastha a jati hai to patte kam aur chhote ate haian. sookhi-sookhi danthalean kh di dikhaee deti haian. tab use hatakar naya paudha lagane ki avashyakata pratit hoti hai.

rasayanik sangathan

tulasi mean anekoan jaiv sakriy rasayan pae ge haian, jinamean trainin, saivonin, glaikosaid aur elkelaids pramukh haian. abhi bhi poori tarah se inaka vishleshan nahian ho paya hai.

pramukh sakriy tatv haian ek prakar ka pila u danashil tel jisaki matra sangathan sthan v samay ke anusar badalate rahate haian. 0.1 se 0.3 pratishat tak tel paya jana samany bat hai. 'vailth aauph indiya' ke anusar is tel mean lagabhag 71 pratishat yoojin aaul, bis pratishat yoojin aaul mithail eethar tatha tin pratishat karvakol hota hai. shri tulasi mean shyama ki apeksha kuchh adhik tel hota hai tatha is tel ka sapekshik ghanatv bhi kuchh adhik hota hai. tel ke atirikt patroan mean lagabhag 83 miligram pratishat vitamin si evan 2.5 miligram pratishat kairitin hota hai.

tulasi bijoan mean hare pile rang ka tel lagabhag 17.8 pratishat ki matra mean paya jata hai. isake ghatak haian kuchh sitoster aaul, anekoan vasa aml mukhyatah pamitik, stiyarik, olik, linolak aur linolik aml. tel ke alava bijoan mean shleshmak prachur matra mean hota hai. is myusilej ke pramukh ghatak haian - pentos, hekja yooronik aml aur rakh. rakh lagabhag 0.2 pratishat hoti hai.

tulasi ki kheti

tulasi ki upayogita ko dekhate hue aj isaki kheti bhi hone lagi hai. ajamagadh me bade paimane par tulasi ki kheti shuroo ho gee hai, jo desh videsh me bheji ja rahi hai.

upayog -- tulasi ka paudha aushadhiy gunoan se paripoorn evan sugandh tel ka uttam srot hai. vibhinn prajatiyoan ki tulasi ke tel mean rasayanik tatv alag-alag hone ke karan vibhinn utpadoan mean prayog kiya jata hai. isaka prayog sugandh banane, sardiyoan ki aushadhiyoan ke nirman, khaansi evan kaph ki dava banane, kanphaikshanari udyog evan tooth pest, mauthavash, dental krim adi ke nirman mean kiya jata hai. isaka tel khady padarthoan ko suvasit karane mean bhi kiya jata hai.

jalavayu -- tulasi ko sabhi prakar ki jalavayu vale sthanoan par ugaya ja sakata hai. uttar bharat ke maidani bhagoan me tulasi ko grishm rritu ki phasal ke roop mean ugaya ja sakata hai. tulasi ki santoshajanak vidhi ke lie madhyam tapakram adhik upayukt rahata haian. adhik varsha tatha pala tulasi ki upaj par bura prabhav dalate haian.

bhoomi -- tulasi ko vibhinn prakar ke mridaoan evan jalavayu me asani se ugaya ja sakata hai. tulasi ki kheti karane ke lie domat evan bulee domat mitti jinaka pi॰ ech॰ 5-8 ho evan jaladharan kshamata achchhi ho upayukt samajhi jati hai. adhik retili v bhari domat mitti upayukt nahian hai.

khet ki taiyari -- khet ko ek bar mitti palatane vale hal se tatha do bad desi hal ya kaltivetar se jot kar pata lagaean. gobar ki gali-s di khad upalabdh ho to aantim jutaee ke samay mitti mean mila dean. khet ki taiyari is prakar karean ki mee – joon me paudh lag jaye.

kism -- kusumohak evan vikar sudha, CIMAP lakhanoo dvara vikasit kismean haian.

tulasi ka dharmik evan adhyatmik parichay

1. REDIRECTsaancha:mukhy

tulasi adhyatmik prishthabhoomi -

• tulasi ka paudha hamare lie dharmik evan adhyatmik mahatv ka paudha hai jis ghar mean isaka vas hota hai vaha adhyatmik unnati ke sath sukh-shaanti evan arthik samriddhata svatah a jati hai. vatavaran mean svachchhata evan shuddhata, pradooshan ka shaman, ghar parivar mean arogy ki j dean mazaboot karane, shraddha tatv ko jivit karane jaise anekoan labh isake haian. tulasi ke niyamit sevan se saubhagyashalita ke sath hi soch mean pavitrata, man mean ekagrata ati hai aur krodh par poorn niyantran ho jata hai. alasy door hokar sharir mean dinabhar phoorti bani rahati hai. tulasi ki sookshm v karan shakti advitiy hai. yah atmonnati ka path prashast karati hai tatha gunoan ki drishti se sanjivani booti hai. tulasi ko pratyaksh dev manane aur mandiroan evan gharoan mean use lagane, pooja karane ke pichhe sanbhavatah yahi karan hai ki yah sarv dosh nivarak aushadhi sarv sulabh tatha sarvopayogi hai. dharmik dharana hai ki tulasi ki sevapooja v aradhana se vyakti svasth evan sukhi rahata hai. anek bharatiy har rog mean tulasidal-grahan karate hue ise daiviy gunoan se yukt sau rogoan ki ek dava manate haian. gale mean tulasi-kashth ki mala pahanate haian.

tulasi ki pooja

tulasi ki pooja se ghar mean sukh-samriddhi aur dhan ki koee kami nahian hoti. isake pichhe dharmik karan hai. tulasi mean hamare sabhi papoan ka nash karane ki shakti hoti hai. tulasi ko lakshmi ka hi svaroop mana gaya hai. vidhi-vidhan se isaki pooja karane se mahalakshmi prasann hoti haian aur inaki kripa svaroop hamare ghar par kabhi dhan ki kami nahian hoti. kartik mas ke shuklapaksh ki ekadashi ko tulasi vivah ka utsav manaya jata hai. is ekadashi par tulasi vivah ka vidhivat poojan karane se bhaktoan ki sabhi manokamanaean poorn hoti haian.

• tulasi poojan ki samany samagri :-- tulasi pooja ke lie ganna (eekh), vivah mandap ki samagri, suhagan stri ki sanpoorn samagri, ghi, dipak, dhoop, siandoor, chandan, naivady aur pushp adi.
• tulasi poojan ka shreshth muhoort :-- sham 7.50 se 9.20 tak shubh chaughadiy़aan mean tulasi poojan karean.

• tulasi namashtak :--

vrinda vrindavani vishvapoojita vishvapavani. pushpasara nandanich tulasi krishna jivani..
etabhamaanshtak chaiv srotan namarthan sanyutam. y: pathet taan ch sampoojh sauashramegh phalanlameta..

tulasi ka aushadhiy parichay

1. REDIRECTsaancha:mukhy

gun - karm sanbandhi vibhinn mat -

• hindoo dharm sanskriti ke chir puratan granth vedoan mean bhi tulasi ke gunoan evan usaki upayogita ka varnan milata hai. atharvaved (1-24) mean varnan milata hai - sarupakrit tvayoshadhesa sarupamid kridhi, shyama sarup karani prithivyaan atyadabhuta. idamh suprasadhay puna rupani kalpay॥ arthath - shyama tulasi manav ke svaroop ko banati hai, sharir ke oopar ke saphed dhabbe athava any prakar ke tvacha sanbandhi rogoan ko nasht karane vali atyuttam mahaushadhi hai.

• maharshi charak tulasi ke gunoan ka varnan karate hue likhate haian - hikkakasavishashvas parshvashoolavinashanah . pittakrith kaphavataghnrah surasah pootigandhahaah॥ tulasi hichaki, khaansi, vish, shvaans rog aur parshv shool ko nasht karati hai. yah pitt karak, kaph-vatanashak tatha sharir evan bhojy padarthoan ki durgandh ko door karati hai.

• sootr sthan mean ve likhate haian - gaurave shirasah shoolepinase hyahiphenake . krimivyadhavapasmare ghrananashe premaheke॥ (2/5) sir ka bhari hona, pinas, mathe ka dard, adha shishi, miragi, nasika rog, krimi rog tulasi se door hote haian.

• sushrut maharshi ka mat bhi isase alag nahian hai. ve likhate haian - kaphanilavishashvasakas daurgandhanashanah . pittakritakaphavataghnah surasah samudahritah॥ (sootr-46) tulasi, kaph, vat, vish vikar, shvaans-khaansi aur durgandh nashak hai. pitt ko utpann karati hai tatha kaph aur vayu ko vishesh roop se nasht karati hai.

• bhav prakash mean uddharan hai - tulasi pittakrid vat krimirdorgandhanashini . parshvashoolaratisvas-kas hikkavikarajit॥ tulasi pittanashak, vat-krimi tatha durgandh nashak hai. pasali ka dard, aruchi, khaansi, shvaans, hichaki adi vikaroan ko jitane vali hai. age ve likhate haian - yah hriday ke lie hitakar, ushn tatha agnidipak hai evan kusht-mootr vikar, rakt vikar, parshvashool ko nasht karane vali hai. shvet tatha krishnaa tulasi donoan hi gunoan mean saman haian.

homyopaithik mat -

bharatiy v yooropiy donoan hi homyopaith siddhant tulasi ko amritopam manate haian. bangal ke d aau. vishvas kahate haian ki tulasi anekanek lakshanoan mean labhakari aushadhi hai. sir mean dard, smaran shakti mean kami, bachchoan ka chi dachi dapan, aankhoan ki lali, elarji ke karan chhikean ana, nak bahana, muanh mean chhale, gale mean dard, peshab mean jalan, dama tatha jirn jvar jaise bahut prakar ke lakshanoan mean tulasi ko homyopaithi mean sthan diya gaya hai. isaki 2, 3, 6, 30 tatha 200 vian potensi mean prayog kar in sabhi rogoan mean labh pae haian. brajil mean tulasi ki aansimam kainan namak jati payi jati hai. d aau. bhare v borik yah manate haian ki yah prajanan tatha mootravahi sansthan rogoan ki shreshth aushadhi hai.

yoonani mat -

isake anusar tulasi hridayottejak, balavardhak tatha yakrit amashay baladayak hai. yah hriday ko bal denevali hone ke karan anek prakar ke shoth-vikarajany rogoan mean aram deti hai. yah shirahshool ki shreshth aushadhi hai. patte sooanghane se moorchha door hoti hai tatha chabane se durgandh. ras kan mean tapakane se karnashool shant hota hai.

adhunik mat evan vaijnanik prayogoan ke nishkarsh

• indiyan drags patrika (agast 1977) ke anusar tulasi mean vidyaman rasayan vastutah utane hi gunakari haian, jitana varnan shasroan mean kiya gaya hai. yah kitanashak hai, kit pratikarak tatha prachand jivanunashak hai. visheshakar enaanphilis jati ke machchharoan ke viruddh isaka kitanashi prabhav ullekhaniy hai. d aau. pushpagandhan evan sobati ne apane khojapoorn lekh mean b de vistar se vishv mean chal rahe prayasoan ki janakari di hai.

• 'entivayatiks end kimotherepi' patrika ke anusar tulasi ka eethar nishkarsh ti.vi. ke jivanu maikrovaiktiriyam tyoovar-kulosis ka badhana rok deta hai. sabhi adhunikatam aushadhiyoan ki tulana mean yah nishkarsh adhik sandrata mean shreshth hi baithata hai. shri ramasvami evan sirasi dvara die ge shodh parinamoan (d indiyan janaral aauph pharmesi mee-1967) ke anusar tulasi ki ti.vi. nashak kshamata vilakshan hai is jivanu ke 'hyooman stren ki vriddhi' ko bhi yah aushadhi rokati hai.

aushadhiy mahatv -

bharatiy sanskriti aur dharm mean tulasi ko usake mahan gunoan ke karan hi sarvashreshth sthan diya gaya hai. bharatiy sanskriti mean yah poojy hai. tulasi ka dharmik mahatv to hai hi lekin vijnan ke drishtikon se tulasi ek aushadhi hai. ayurved mean tulasi ko sanjivani booti ke saman mana jata hai. tulasi mean kee aise gun hote haian jo b di-b di jatil bimariyoan ko door karane aur unaki rokatham karane mean sahayak hai. hriday rog ho ya sardi jukam, bharat mean sadiyoan se tulasi ka istemal hota chala a raha hai. aushadhiye gunoan se paripoorn pauranik kal se prasiddh patit pavan tulasi ke patto ka vidhipoorvak niyamit aushadhituly sevan karane se anekanek bimariya thik ho jati hai. isake prabhav se manasik shaanti ghar mean sukh samriddhi aur jivan mean apar saphalataoan ka dvar khulata hai. yah aisi ramaban aushadhi hai jo har prakar ki bimariyoan mean kam ati hai jaise - smaran shakti, hriday rog, kaph, shvas ke rog, pratishyay, khoon ki kami, kh aausi, jukam, dama, dant rog, dhaval rog adi mean chamatkari labh milata hai. tulasi ek prakar se sare sharir ka shodhan karane vali jivan shakti sanvardhak aushadhi hai. vatavaran ka bhi shodhan karati hai tatha paryavaran santulan banati hai. is aushadhi ke vishay mean jitana likha jae kam hai.

tulasi ka tel banaean –

j d sahit tulasi ka hara bhara paudha lekar dho lean, ise pisakar isaka ras nikalean. adha ki. pani- a. ki tel dalakar halki aanch par pakaean, jab tel rah jae to chhanakar shishi mean bhar kar rakh dean. tel ban gaya. ise saphed dag par lagaean. in sab ilaj ke lie dhairy ki jaroorat hai. karan thik hone mean samay lagata hai.

samany prayog -

(1) tulasi ki p aauch pattiy aauan, 2 nag kali mirch ka choorn, rat ko pani mean bhigi huee 2 nag badam ka chhilaka nikalakar phir usaki chatani banakar ek chammach shahad ke sath sevan karean evan lagabhag adha khanta ann-jal grahan na kare. (2) tulasi ke pattoan ko saph pani mean ubal le ubale jal ko pine mean upayog karean. kulla karane mean bhi isaka upayog kar sakate hai. (3) 2-3 pattiya le aur chhachh ya dahi ke sath sevan karean. bahut sari ayurvedik kampaniyaan apane jivanadayi aushadhiyoan mean tulasi ka upayog karati hai.

vyavaharik prayog -

j d, patr, bij v panchaang prayukt karate haian. matra - svaras- 10 se 20 gram . bij choorn- 1 se 2 gram . kvath-1 se 2 auans .

tulasi ka rogo mean upayog

• gale aur saans ki samasya mean --

1. khaansi athava gala baithane par tulasi ki j d supari ki tarah choosi jati hai.
2. shvaans rogoan mean tulasi ke patte kale namak ke sath supari ki tarah muanh mean rakhane se aram milata hai.
3. tulasi ki hari pattiyoan ko ag par seank kar namak ke sath khane se khaansi tatha gala baithana thik ho jata hai.
4. tulasi ke pattoan ke sath 4 bhuni lauang chabane se khaansi jati hai.
5. tulasi ke komal pattoan ko chabane se khaansi aur najale se rahat milati hai.
6. khaansi-jukam mean - tulasi ke patte, adarak aur kali mirch se taiyar ki huee chay pine se turant labh pahuanchata hai.
7. 10-12 tulasi ke patte tatha 8-10 kali mirch ke chay banakar pine se khaansi jukam, bukhar thik hota hai.
8. pheph doan mean kharakharahat ki avaz ane v khaansi hone par tulasi ki sookhi pattiyaan 4 gram mishri ke sath dete haian.
9. kali tulasi ka svaras lagabhag dedh chammach kali mirch ke sath dene se khaansi ka veg ekadam shant hota hai.

• jvar se june samasya mean --

1. jvar yadi visham prakar ka ho to tulasi patr ka kvath 3-3 ghante pashchat sevan karane ka vidhan hai. athava 3 gram svaras madhu ke sath 3-3 ghante mean lean.
2. halke jvar mean kabj bhi sath ho to kali tulasi ka svaras (10 gram) evan gau ghrit (10 gram) donoan ko ek katori mean gunaguna karake is poori matra ko din mean 2 ya 3 bar lene se kabj bhi mitata hai, jvar bhi.
3. tulasi ki j d ka kadha bhi adhe auans ki matra mean do bar lene se jvar mean labh pahuanchata hai.
4. tulasi ke patte ka ras 1-2 gram roj piean, bukhar nahian hoga.
5. ek samany niyam sabhi prakar ke jvaroan ke lie yah hai ki bis tulasi dal evan das kali mirch milakar kvath pilane se turant jvar utar jata hai.

• tvacha rog se june samasya mean --

1. aushadhiy gunoan se bharapoor tulasi ke ras mean thaimol tatv paya jata hai. jisase tvacha ke rogoan mean labh hota hai. isaki pattiyoan ka ras nikal kar barabar matra mean nianboo ka ras milayean aur rat ko chehare par lagaye to jhaiyaan nahian rahati, phuansiyaan thik hoti hai aur chehare ki rangat mean nikhar ata hai.
2. dad v ekjima rog mean isake paudhe ki mitti ki patti ek se dedh ghante tak baandhi jati hai.
3. dad, khujali aur tvacha ki any samasyaoan mean tulasi ke ark ko prabhavit jagah par lagane se kuchh hi dinoan mean rog door ho jata hai.
4. naichuropaithoan dvara lyookodarma ka ilaj karane mean tulasi ke pattoan ko saphalata poorvak istemal kiya gaya hai.
5. kushtharog mean - isaki j d ko pisakar, soanth milakar jal ke sath prat: pine se kushth rog nivaran ka labh milata hai.
6. kushth rog ya kodh mean tulasi ki pattiyaan ramaban sa asar karati haian. khayean tatha ras prabhavit sthan par malean bhi.
7. kushth rog mean tulasi patr svaras pratidin pratah pine se labh hota hai.
8. tulasi ke pattoan ka ras ekjima par lagane, pine se ekjima mean labh milata hai.
9. dad, chhaj v khaj mean tulasi panchaang nianboo ke ras mean milakar lep karate haian.

• vaman ki sthiti mean tulasi patr svaras madhu ke sath pratahkal v jab avashyakata ho pilate haian. pachan shakti badhane ke lie, apach rogoan ke lie tatha balakoan ke yakrit pliha sanbandhi rogoan ke lie tulasi ke patroan ka phant pilate haian. chhoti ilayachi, adarak ka ras v tulasi ke patr ka svaras milakar dene par ulti ki sthiti ko shant karate haian. dast lagane par tulasi patr bhune jire ke sath milakar (10 tulasidal + 1 masha jira) shahad ke sath din mean tin bar chatane se labh milata hai. *tulasi ke char-paanch gram bijoan ka mishri yukt sharbat pine se aanv thik rahata hai. tulasi ke pattoan ko chay ki tarah pani mean ubal kar pine se aanv (peanchis) thik hoti hai. apach mean manjari ko kale namak ke sath dete haian. bavasir rog mean tulasi patr svaras muanh se lene par tatha sthaniy lep roop mean turant labh karata hai. arsh mean isi choorn ko dahi ke sath bhi diya jata hai.

• balakoan ke sankramak atisar rogoan mean tulasi ke bij pisakar gaudugdh mean milakar pine se labh hota hai. pravahika mean mootr svaras 10 gram pratah lene par rog age nahian badhata. krimi rogoan mean tulasi ke patroan ka phant sevan karane se krimijany sabhi upadrav shant ho jate haian. udar shool mean tulasi daloan ko mishri ke sath dete haian tatha sangrahani mean bij choorn 3 gram subah-sham mishri ke sath. bachchoan mean bukhar, khaansi aur ulti jaisi samany samasyaoan mean tulasi bahut fayademand hai.

• sir ke dard -- adhe sir ke dard mean pratah kal aur sham ko ek chauthaee chammach bhar tulasi ke pattoan ka ras, ek chammach shuddh shahad ke sath nity lene se 15 dinoan mean rog poori tarah thik ho sakata hai. tulasi ka kadha pine se sir ke dard mean aram milata hai. medhavardhan hetu tulasi ke paanch patte jal ke sath pratidin pratah nigalana chahie. asadhy shiroshool mean tulasi patr ras kapoor milakar sir par lep karate haian, turant aram milata hai.

• ghav, chot aur phona-phuansi --

1. tulasi ke patte pisakar jakhmoan par lagane se rakt mavad band ho jata hai.
2. tulasi ke ras ko nariyal ke tel ko saman bhag mean lean aur unhean ek sath dhimi aanch par pakaean. jab tel rah jae to ise rakh lean. ise pho de, phuansi par lagaean.
3. tulasi ke bijoan ko pisakar garm karake ghav mean bhar dean labh hoga.
4. tulasi ke sookhe pattoan ka choorn bana kar ghav mean bhar dean, ki de mar jaeange.

• zaharile jiv se june samasya mean --

1. zaharile jiv saanp, tataiya, bichchhoo ke katane par tulasi pattoan ka ras us sthan par lagane se aram milata hai.
2. tulasi ka ras sharir par malakar soyean, machchharoan se chhutakara milega. maleriya machchhar ka dushman hai tulasi ka ras.
3. tulasi ke bij khane se vish ka asar nahian hota.
4. tulasi ki pattiyaan aphim ke sath kharal karake choohe ke kate sthan par lagane se choohe ka vish utar jata hai.
5. kisi ke pet mean yadi vish chala gaya ho to tulasi ka patr jitana pi sake piye, vish dosh shaant ho jata hai.

any samasya mean labh --

• pratahkal khali pet 2-3 chammach tulasi ke ras ka sevan karean to sharirik bal evan smaran shakti mean vriddhi ke sath-sath apaka vyaktitv bhi prabhavashali hoga.
• sharir ke vajan ko niyantrit rakhane hetu tulasi atyant gunakari hai. isake niyamit sevan se bhari vyakti ka vajan ghatata hai evan patale vyakti ka vajan badhata hai yani tulasi sharir ka vajan anupatik roop se niyantrit karati hai.
• tulasi ke ras ki kuchh booandoan mean tho da-sa namak milakar behosh vyakti ki nak mean dalane se use shighr hosh a jata hai.
• chay banate samay tulasi ke kuchh patte sath mean ubal lie jaean to sardi, bukhar evan maansapeshiyoan ke dard mean rahat milati hai.
• tanav -- tulasi ki pattiyoan mean tanav rodhigun bhi pae jate haian. hal mean hue shodhoan se pata chala hai ki tulasi tanav se bachati hai. tanav ko khud se door rakhane ke lie koee bhi vyakti tulasi ke 12 pattoan ka roj do bar sevan kar sakata hai.
• kabhi-kabhi kisi vyakti mean adhik uttejan (pagalapan) a jata hai, aise mean lagatar tulasi ki pattiyaan sooanghe, masalakar chabaean, isake ras ko lean, sare sharir par lagaean, isase pagalapan ki uttejana thik hone mean labh milata hai.
• pradooshan mean tulasi sevan karane se chhutakara milata hai. yah pradooshan jany rogoan se surakshit rakhati hai.
• tulasi ki mala pahanane se taansil nahian hota.
• tulasi ke ras mean shahad milakar niyamit tho de dinoan tak lete rahane se medha shakti badhati hai, yah ek prakar ka t aaunik hai.

upayog mean savadhani baratean --

• tulasi ki prakriti garm hai, isalie garmi nikalane ke liye. ise dahi ya chhachh ke sath lean, isaki ushn gun halke ho jate haian.
• tulasi aandhere mean na to dean, sharir mean vikar a sakate haian. karan aandhere mean isaki vidyut laharean prakhar ho jati haian.
• tulasi ke sevan ke bad doodh bhoolakar bhi na piyean, charm rog ho sakata hai.
• tulasi ras ko agar garm karana ho to shahad sath mean na lean. karan garm vastu ke sath shahad vish tuly ho jata hai.

prakritik mahatv -

jis ghar mean tulasi ka paudha lahalaha raha hoan vahaan akashiy bijali ka prakop nahian hota. ghar banate samay nianv mean gh de mean haldi se range kap de mean tulasi ki j d rakhane se us ghar par bijali girane ka dar nahian hota. tulasi ka paudha jahaan laga ho vaha asapas saanp bichchhoo jaise zaharile jiv nahian ate. tulasi ka paudha din rat aksijan deta hai, pradooshan door karata hai. tulasi ke paudhe ka vatavaran mean anukool prabhav p data hai. hamara prayas hona chahie ki pratyek ghar mean ek tulasi ka paudha jaroor ho samajaseva ka isase achchha, sulabhata, sugamata aur nishulk upalabdh hone vala aur kya upay ho sakata hai.