गर्भाधान संस्कार
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- hindoo dharm sanskaroan mean garbhadhan—sanskar pratham sanskar hai. yahian se balak ka nirman hota hai. grihasthashram mean pravesh karane ke pashchath dampati-yugal ko putr utpann karane ke lie manyata di gayi hai. isaliye shastr mean kaha gaya hai ki - uttam santan prapt karane ke lie sabase pahale garbhadhan-sanskar karana hota hai.[1] pitri-rrin urrin hone ke lie hi santan-utpadanarth yah sanskar kiya jata hai. is sanskar se bij tatha garbh se sambandhit malinata adi dosh door ho jate haian. jisase uttam santan ki prapti hoti hai.
- mata-pita ke raj evan viry ke sanyog se santanotpatti hoti hai. yah sanyog hi garbhadhan kahalata hai. stri aur purush ke sharirik milan ko garbhadhan-sanskar kaha jata hai. garbhadhan jiv ka pratham janm hai, kyoanki us samay hi jiv sarvapratham mata ke garbh mean pravisht hota hai, jo pahale se hi purush viry mean vidyaman tha. garbh mean sanbhog ke pashchath vah nari ke raj se mil kar usake (nari ke) dimb mean pravisht hota hai aur vikas prapt karata hai.[2]
- garbhasthapan ke bad anek prakar ke prakritik doshoan ke akraman hote haian, jinase bachane ke lie yah sanskar kiya jata hai. jisase garbh surakshit rahata hai. mata-pita dvara khaye ann evan vicharoan ka bhi garbhasth shishu par prabhav padata hai. mata-pita ke raj-viry ke doshapoorn hone ka karan unaka madak drvyoan ka sevan tatha ashuddh khanapan hota hai. unaki dooshit manasikata bhi viryadosh ya rajadosh utpann karati hai. dooshit bij ka vriksh dooshit hi hoga. atah mantrashakti se balak ki bhavanaoan mean parivartan ata hai, jisase vah divy gunoan se sanpann banata hai. isalie garbhadhan-sanskar ki avashyakata hoti hai.
- daanpaty-jivan ka sarvochch uddeshy hai - shreshth gunoan vali, svasth, ojasvi, charitravan aur yashasvi santan prapt karana. stri-purush ki prakritik sanrachana hi aisi hai ki yadi uchit samay par sanbhog kiya jae, to santan hona svabhavik hi hai, kiantu gunavan santan prapt karane ke lie mata-pita ko vicharapoorvak is karm mean pravritt hona p data hai. shreshth santan ki prapti ke lie vidhi-vidhan se kiya gaya sanbhog hi garbhadhan-sanskar kaha jata hai. isake lie mata-pita ko sharirik aur manasik rup se apane apako taiyar karana hota hai, kyoanki ane vali santan unaki hi atma ka pratirup hai. isalie to putr ko atma aur putri ko atmaja kaha jata hai.
garbhadhan ke sanbadh mean smritisangrah mean likha hai -
nishekadh baijikan chaino garbhikan chapamrijyate.
kshetrasanskarasiddhishch garbhadhanaphalan smritamh..[2]
arthath vidhipoorvak sanskar se yukt garbhadhan se achchhi aur suyogy santan utpann hoti hai. is sanskar se viryasanbadhi pap ka nash hota hai, dosh ka marjan tatha kshetr ka sanskar hota hai. yahi garbhadhan-sanskar ka phal hai.
- paryapt khojoan ke bad chikitsashastr bhi is nishkarm par pahuancha hai ki garbhadhan ke samay stri-purush jis bhav se bhavit hote haian, usaka prabhav unake raj-viry mean bhi p data hai. atah us raj-viryajany santan mean mata-pita ke ve bhav svatah hi prakat ho jate hai -
aharacharacheshtabhiryadrishobhiah samanvitau.
stripuansau samupeyataan tayoah putodapi tadrishah ..[2]
arthath stri aur purush jaise ahar-vyavahar tatha cheshta se sanyukt hokar paraspar samagam karate haian, unaka putr bhi vaise hi svabhav ka hota hai.
- santanarthi purush rritukal mean hi stri ka samagam kare, par-stri ka sada tyag rakhe. striyoan ka svabhavik rritukal rajo-darshan se 16 ratri paryant hai. isame pratham char ratriyoan mean to stri-purush sambandh hona hi nahian chahie, aisa samagam vyarth hi nahian hota apitu maha rog karak bhi hai. isi prakar 11vian aur terahavi ratri bhi garbhadhan ke lie varjit hai. shesh das ratriyaan thik hai. inamean bhi jo poornamasi, amavasya, chadurdashi v ashtami (parv) ratri ho usamean bhi stri-samagam se bacha rahe. chhthi, athavi dashavi, barahavi, chaudahavi aur solahavi ye chhah ratri putr chahane vale ke lie tatha pachanvi, satavian, navian aur pandrahavian-ye char ratriyaan kanya ki ichchha se kiye gaye garbhadhan ke lie uttam mani gee hai. rritusnan ke bad stri jis prakar ke purush ka darshan karati hai, vaisa hi putr utpann hota hai. atah jo stri chahati hai ki mere pati ke saman gun vala ya abhimanyu jaisa vir, dhruv jaisa bhakt, janak jaisa atmajnani, karn jaisa dani putr ho, to use chahie ki rritukal ke chauthe din snan adi se pavitr hokar apane adarsh rup in mahapurushoan ke chitroan ka darshan tatha sattvik bhavoan se unaka chiantan karean aur isi sattvikabhavoan mean yogy ratri ko garbhadhan karave. ratri ke tritiy prahar (12 se 3 baje) ki santan haribhakt aur dharmaparayan hoti hai.[2]
- santanaprapti ke uddeshy se kie jane vale sanbhog ke lie anek varjanaean bhi nirdharit ki gee hai, jaise gandi ya malin-avastha mean, masik dharm ke samay, pratah ya sayan ki sandhivela mean athava chianta, bhay, krodh adi manovikaroan ke paida hone par garbhadhan nahian karana chahie. din mean garbhadhan karane se utpann santan durachari aur adham hoti hai. diti ke garbh se hiranyakashipu jaisa mahadanav isalie utpann hua tha ki usane agrahapoorvak apane svami kashyap ke dvara sandhyakal mean garbhadhan karavaya tha. shraddh ke dinoan, parvoan v pradosh-kal mean bhi sanbhog karana shastroan mean varjit hai.[2]
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