चैतन्य महाप्रभु का मत

	chaitany mahaprabhu ka mat
	chaitany mahaprabhu\|200px\|center
poora nam	chaitany mahaprabhu
any nam	vishvambhar mishr, shrikrishna chaitany chandr, nimaee, gauraang, gaur hari, gaur suandar
janm	18 faravari sanh 1486 (phalgun shukl poornima)
janm bhoomi	navadvip (nadiya), pashchim bangal
mrityu	sanh 1534
mrityu sthan	puri, u disa
abhibhavak	jagannath mishr aur shachi devi
pati/patni	lakshmi devi aur vishnupriya
karm bhoomi	vrindavan, mathura
nagarikata	bharatiy
any janakari	mahaprabhu chaitany ke vishay mean vrindavanadas dvara rachit 'chaitany bhagavat' namak granth mean achchhi samagri upalabdh hoti hai. ukt granth ka laghu sanskaran krishnadas ne 1590 mean 'chaitany charitamrit' shirshak se likha tha.
inhean bhi dekhean	kavi soochi, sahityakar soochi

chaitany mahaprabhu vishay soochi

chaitany mahaprabhu parichay janm kal vivah krishna ki bhakti mahaprabhu ka prabhav siddhaant mahaprabhu ka mat sagun bhakti vicharadhara harinam sankirtan dakshin yatra nrity rahasy mahaprabhu ki moorti vilakshan pratibha

chaitany mahaprabhu ke mat ko achinty bhedabhedavad ke nam se pukara jata hai. at: yah janana bhi avashyak hai ki achinty ka arth kya hai.

shridhar svami ke anusar achinty vah jnan hai, jo tarkagamy nahian hota. 'achintyamh tarkasahan yajnajnanamh.'
jabaki jiv gosvami ke anusar achinty ka arth hai- :'arthapattigamy'- 'bhinnabhinnatvadivikalpeshchintayitumashaky: kevalamarthapatti jnanagochar:.'

jiv gosvami ne bhagavat sandarbh mean yah bhi kaha hai ki vah shakti jo asambhav ko bhi sambhav bana de athava abhed mean bhi bhed ka darshan karava de, achinty kahalati hai.

[[chitr:Guru-Purnima-Govardhan-Mathura-26.jpg|thumb|250px|left|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]]

"durghataghatakatvamh achintyatvamh." roop gosvami ka yah kathan hai ki purushottam mean ekatv aur prithakatv aanshatv aur aanshitv yugapad roop mean rah sakate haian. jis prakar agni mean jvalan shakti tatha jaise bhagavan shrikrishna mean solah hazar raniyoan ke samaksh ek sath hi rahane ki shakti hai, kintu usaki koee tarkik vyakhya nahian ki ja sakati, usi prakar abhed mean bhed ki satta hai, kintu usaka tarkik vishleshan nahian kiya ja sakata, vah achinty hai.
baladev vidyabhooshan ne achinty ki vyakhya mean vishesh shabd ka bhi sannivesh kar diya aur is prakar unhoanne abhed mean bhed ka adhar vishesh ko hi batalaya aur ek prakar se vishesh ko achinty ka paryayavachi manane ka upakram kiya.

visheshabalath tadh bhed vyavaharo bhavativisheshashch bhedapratinidhi: bhedabhaveapi tath kary pratyayyamh.^[1]

chaitany matanuyayiyoan ke anusar n keval bhedabhed ke vishleshan ke lie, apitu shrutiyoan ki vyakhya ke lie bhi achinty shakti ke astitv ko svikar karana avashyak hai. udaharan ke lie brihadaranyak upanishad^[2] mean kaha gaya hai- 'vijnanamh anandan brahm.' is shruti vaky mean yadi anand aur vijnan ko samanarthak mana jaye to donoan shabdoan mean se ek ka prayog vyarth ho uthega. isake viparit yadi donoan shabdoan ko samanarthak n mana jaye to brahm mean svat: hi bhed manana p dega. is samasya ka samadhan achinty shakti ke adhar par hi sambhav hai. at: chaitany ka mat, yadi 'achinty bhedabhed' nam se prasiddh hua to yah shruti vyakhyan ki drishti se bhi upayukt hi hai.

achinty bhedabhedavad ka tulanatmak vishleshan

[[chitr:Guru-Purnima-Govardhan-Mathura-7.jpg|thumb|250px|left|guru poornima]] shankar ke anusar nirvikalpak brahm hi ekamatr param saty hai aur samyak jnan hi usaki prapti ka ek matr sadhan hai. jabaki chaitany brahm ko savikalpak manate haian aur bhakti ko hi usaki prapti ka sadhan batalate haian. shankar ke anusar brahm "sath-chith-anandamay" hai. par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] nirvikalpak pratyaksh se sath ka jnan hota hai. sath hi chinmay hai. ramanuj, vallabh aur madhv nirvikalpak jnan ki satta ko svikar nahian karate. chaitany matanuyayi jiv gosvami bhi vaise to nirvikalpak brahm ki satta ko svikar nahian karate, kintu unaka yah bhi kathan hai ki yadi nirvikalpak brahm ko manana hi ho to adhik se adhik yah kaha ja sakata hai ki vah savikalpak brahm ka apoorn darshan hai. chaitany matanuyayiyoan ke anusar brahm keval bhaktigamy hai. vallabhachary ka bhakti marg aur chaitany ka bhakti marg pray: ek jaisa hi hai. nimbark ka 'dvaitadvaitavad' aur chaitany ka 'achinty bhedabhedavad' bhi ek doosare se bahut bhinn nahian hai. madhv ke mat se to chaitany mat ka atyadhik samy spasht hota hai. shri madhv aur chaitany donoan ke matanusar brahm sagun aur sarvishesh hai.

jiv anu aur sevak hai. jiv ki mukti bhakti se hoti hai. jagath saty hai aur brahm bhi jagath ka nimitt aur upadan karan hai. jiv aur brahm muktavastha mean bhi bhinn rahate haian. kintu madhv ke mat se itana samy hone par bhi chaitany ka mat is drishti se kuchh prithakh hai ki chaitany ke mat mean gun aur guni bhav se jiv aur brahm ko abhinn aur bhinn mana jata hai. upasana ki drishti se bhi donoan mean yah antar hai ki jahaan madhv brahm aur jiv mean sevy-sevak bhav ko hi sphoorti manate haian, vahaan gau diy vaishnav sampraday mean brahm aur jiv ke bich dasy ke atirikt shant, sakhy, vatsaly aur madhur bhav ko bhi sthan diya gaya hai. jiv gosvami brahm ko advay jnanatatv batalate haian. advaitavadiyoan ne bhi yadyapi is prakar ke shabdoan ka prayog kiya hai kintu vahaan par shankar ka yah vichar ki brahm 'advay' hai, kyoanki usake atirikt koee doosara tatv hai hi nahian, vahaan roop gosvami ke anusar brahm advay hai, kyoanki vaisa hi koee doosara tatv brahmand mean vidyaman nahian hai.^[3] jiv gosvami bhagavan ko param tatv aur brahm ko nirvishesh manate haian. brahm mean shaktiyaan avyakt roop se rahati haian. bhagavan mean ve kriyashilata ke sath rahati haian. in donoan sthitiyoan ke bich ki ek any sthiti hai, jisamean brahm ko paramatma kaha jata hai. maya shakti ka sambandh paramatma se hi hai.

left|30px|link=chaitany mahaprabhu ke siddhaant|pichhe jaean

chaitany mahaprabhu ke siddhaant

chaitany mahaprabhu ka mat

chaitany mahaprabhu ki sagun bhakti

right|30px|link=chaitany mahaprabhu ki sagun bhakti|age jaean

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ siddhaant ratn 83.4
↑ brihadaranyak upanishad 3.9.2.8
↑ ashay yah hai ki brahm ke saman to nahian, kintu usase avar tatv jiv jagath to vidyaman haian

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] siddhaant ratn 83.4

[2] rihadaranyak upanishad 3.9.2.8

[3] shay yah hai ki brahm ke saman to nahian, kintu usase avar tatv jiv jagath to vidyaman haian

[1]

[2]

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