नौचन्दी मेला  हिन्दी देवनागरी में पढ़ें।

nauchandi mela
nauchandi mela, merath
vivaran yah mela prati varsh lagata hai aur yah aitihasik hindoo-muslim ekata ka pratik hai.
samay chaitr mas ke navaratri tyauhar se ek saptah pahale se (amooman aprail men), lagabhag holi ke ek saptah bad lagata hai aur ek mah tak chalata hai.
sthan merath, uttar pradesh
any janakari nauchandi yani nav chndi. isi nam se yahan ek mndir bhi hai. bagal men hi bale miyan ki majar hai. jahan mndir men rojana bhajan-kirtan hote hain vahin majar men kavvali v kavi sammalen.
nauchandi mela uttar pradesh ke prasiddh melon men se ek hai. yah mela merath men prati varsh lagata hai. yahan ka aitihasik nauchndi mela hindoo-muslim ekata ka pratik hai. hajarat bale miyan ki daragah evn navachandi devi (nauchandi devi) ka mndir ek doosare ke nikat hi sthit hain. mele ke dauran mndir ke ghanton ke sath ajan ki avaz ek sanpradayik adhyatm ki pratidhvani deti hai. yah mela chaitr mas ke navaratri tyauhar se ek saptah pahale se, lagabhag holi ke ek saptah bad lagata hai aur ek mah tak chalata hai.
nauchandi mela

itihas

nauchandi mele ka svaroop pauranik merath ke itihas se juda hai. mugal kal se chale a rahe nauchndi mele ne shahar ke kee svatntrata andolanon ko mahasoos kiya. svatntrata senaniyon ke sngharsh ki jahan nauchndi gavah bani. vahin shahadat ke dard ko bhi mele ne karib se mahasoos kiya.

svatntrata sngram ka gavah

atyachar aur bagavat ke suron ko bhi is nauchndi ne khoob suna. yahin nahin 1857 ka sngram dekhane ka gaurav bhi nauchndi se achhoota nahin raha. ajadi ki moorat bani nauchndi ne shahar ke kee utar chadhav dekhe, lekin mele ki raunak kabhi kam n huee. desh ajad hua to bntavare ka vakt aya. shahar men kya samooche desh men sanpradayik mahaul bigada. kintu chahe shasan mugalon ka raha ho ya angrezi hukoomat ya phir svatntrata sngram ya sanpradayik dnge, aj tak aisa kabhi nahin hua ki shahar men nauchndi ke mele ka ayojan n hua ho.[1]

merath ki shan

aprail ke mahine men lagane vala nauchandi mela merath ki shan hai. in dinon men yah mela apane poore shabab par hota hai. yah shahar ke andar nauchandi maidan men lagata hai. har taraph se ane jane ke sadhan siti basen, tampoo v riksha upalabdh hain. isaki ek khasiyat aur hai ki yah rat ko lagata hai. din men to nauchandi maidan soona pada rahata hai.
nauchandi mela

nauchandi athava nav chndi

nauchandi yani nav chndi. isi nam se yahan ek mndir bhi hai. bagal men hi bale miyan ki majar hai. jahan mndir men rojana bhajan-kirtan hote hain vahin majar men kavvali v kavi sammalen. isake alava ek bade mele men jo kuchh hona chahie vo sab yahan hai. bharapoor manornjan, khana-khurak, bhid-bhad, suraksha-vyavastha sab kuchh. pahale door door ke gavon se log yahan ate the. in dinon har taraf nauchandi hi nauchandi rahati thi. sabhi saparivar program banate the nauchandi jane ka. do sal pahale main bhi gaya tha- saikil se. ab rat ko apane ganv men koee vahan to chalata nahin. lekin pichhale kuchh salon se yah mela hindoo-muslim sampradayikata ki bhent chadh raha hai. har sal kuchh n kuchh baval ho hi jata hai. ganv vale to ab kam hi jate hain - mahaul kharab hai. phir bhi mela, mela hai. bharatiyata ki pahachan hai. ek bat aur, is nam se ek tren bhi chalati hai- nauchandi eksapres. merath se muradabad, lakhanoo ke raste ilahabad tak. merath se saharanapur tak link ke roop men chalati hai. merath ko rajadhani se jodane vali ekamatr tren. to agar agale das-pndrah dinon men haridvar ya age jane ka program ho to is mele ko bhi dekh sakate hain.[2]

indo-pak mushayara

indo-pak mushayara is mele ki jan hua karata tha. indo-pak mushayare men hindustan ke sath padosi mulk ke shayaron ko bhi nyauta diya jata tha. bataya jata hai ki nauchndi din ka mela dehat aur rat ko shahar ka hota tha. din men door-daraj ke log is mele men kharidari karane ate the, jabaki rat hote yahan shaharavasiyon ka jamavada lag jata tha. in salon men nauchndi ke svaroop men aee tabdili par du:kh jahir karate hue kee log kahate hain ki ab nauchndi mela bas ek aupacharikata bhar rah gaya hai. adhikansh log rat men vahan jana pasnd nahin karate. ab mele men sudhar ki bahut gunjaish hai.

snskriti ki snpoorn jhalak

desh ke kone-kone se vyapari akar yahan bhinn-bhinn tarike ke utpad bechate the. isase n keval shahar ke logon ko apani snskriti ka bodh hota tha, balki desh ko arthik labh bhi hota tha. angrez hukoomat ke dauran yahan bahut bada pashu mela bhi lagata tha. is mele men arabi ghodon ka vyapar kiya jata tha. sena apane ghode adhikansh is mele se hi kharidati thi.

sanpradayik sauhard ka pratik

kaha to yah bhi jata hai ki shahar men jab-jab sanpradayik dnge hue, tab-tab nauchndi mele ne hi hindoo-muslim ke dilon ki kadavahat door ki. dngon ke bad bhi donon hi paksh ke log nauchndi mele men ek sath dekhe ge. shahar men nauchndi mela 350 sal se lag raha hai. sanh 1672 men nauchndi mele ki shuruat shahar sthit man navachndi ke mndir se huee thi. shuruat men isaka nam navachndi mela tha, jo bad men nauchndi ke nam se jana gaya. varishth lekhak aur itihasakar dharmavir divakar ke anusar- "navaratr ke nauven din yahan mela bharana shuroo hua tha. dhire- dhire mela bada hota gaya aur isaka svaroop ek din se nikal kar dinon men tabdil ho gaya. purane samay samay men nauchndi mela merath hi nahin, balki poore desh ki shan hua karata tha. mele men hindoo-muslim ki sahabhagita se shahar ka sanpradayik sauhard bana rahata tha.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. nauchndi mele ka itihas 350 sal purana (hindi) inextlive.jagran.com. abhigaman tithi: 11 march, 2018.
  2. merath ki shan hai nauchandi mela (hindi) musaphir hoon yaron. abhigaman tithi: 30 janavari, 2015.

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