भजन
bhajan sugam sangit ki ek shaili hai. isaka adhar shastriy sangit ya lok sangit ho sakata hai. ise manch par bhi prastut kiya ja sakata hai, lekin mool roop se yah kisi devi-devata ki prashansa mean gaya jane vala git hai. stuti, stotr aur stavan ka lokaroop hi bhajan hai.
bhed
bharatiy sangit ke mukhy roop se tin bhed kiye jate haian-
- shastriy sangit
- sugam sangit
- lok sangit
samany roop se upasana ki sabhi bharatiy paddhatiyoan mean bhajanoan ka prayog kiya jata hai. bhajan mandiroan mean bhi gae jate haian. inamean shastriy sangit ki tarah bandhan nahian rahata. jin gitoan mean eeshvar ka gunagan ya unase prarthana ki jati hai, unhean bhajan aur jin kavitaoan ko svar-tal baddh karake gate haian, unhean git kahate haian.
visheshataean
rag-tal niyamoan se svatantr, akarshak rachanayean, bhavanukool shabdoan dvara git rachana adi ek achchhe bhajan ki visheshataean hoti haian. bhajan adhikaanshat: dadara aur kaharava tal mean hote haian. inamean aur chitrapat gitoan mean mukhy antar yah hai ki inaki tulana mean chitrapat gitoan ki rachana bahut chalati-phirati aur shabd saste dhang ke hote haian.
prasar
upasanaparak gitoan ki sanjna 'bhajan' hai. sagunopasana ke karan is vidhan ko adhik prasar mila. stotr granth, dharm sambandhi panchak, ashtak, dashakadi rachanaean is paddhati ke aantargat haian, yadyapi ye bhajan nahian haian. bhaj govindan bhaj govindan govindan bhaj moodhamate is paddhati ki sarvadhik prasiddh rachana hai. bauddh, jain aur tatpashchath pauranik hindoo dharm ne yah rachana-vidhi apanayi. lok-rachana-vidhi ka yah dharmik abhiyan hai.[1]
chhand vidhan
bhajan ke lie n to koee vishesh chhand hai aur n hi geyata ki drishti se koee rag-vishesh. stotr-kavy jahaan vishesh roop se chhandatmak hai, vahaan bhajan gey padashrit hai. prat: kal gaye jane bhajan ko 'prabhati' kahate haian. sanskrit mean bhi 'prabhat-stotr' haian, jinamean se shriharsh krit 'suprabhatastoantr' mean buddh ki prarthana 'snagdhara' vritt mean hai. yamunachary[2] ne lakshmi aur vishnu ki stuti mean rachanaean ki thian. svami ramanand ke karan uttari bharat mean bhakti ki jo dhara bahi, usase gey padoan mean bhajanoan ki rachana ko protsahan mila. bhajan mean isht ka roop-kirtan athava gun-kirtan hota hai. apane dainy aur ishtadev ki vatsalata ke varnan isamean mileange.
arati
bhajan ka ek vibhed 'arati' hai. 'gorakhabani' mean sangrahit arati ki pratham pankti hai- "nath niranjan arati gaooan. gurudayal agyaan jo paooan." prabhati mean- "jagiye brajaraj kuanvar pankshi ban bole." mahattvapoorn rachana hai. mithila mean shiv ke upasanaparak gitoan ki sanjna 'nachari' hai. bhajanoan ka vibhed 'nirgun' bhi hai, jisamean vairagyamay jivan ka utkarsh varnit rahata hai. isamean sagunopasanaparak gey pad bhi ate haian. vallabh sampraday ne bhajan ke sthan mean kirtan ko adhik mahattv diya, jisamean ishtadev ke roop-gun-kirtan ki or adhik dhyan rahata hai. kirtan mean samoohikata ka aansh adhik hai aur bhajan mean vaiyaktik sadhana ka tattv; yadyapi kirtan vaiyaktik bhi ho sakata hai aur bhajan samoohik bhi.
kuchh vikhyat bhajan rachanakar
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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