मणिकर्णिका- डॉ. तुलसीराम
manikarnika- d aau. tulasiram
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lekhak | d aau. tulasiram | |
mool shirshak | manikarnika | |
prakashak | rajakamal prakashan, nee dilli | |
prakashan tithi | 2014 | |
ISBN | 9788126726103 | |
desh | bharat | |
prishth: | 208 | |
bhasha | hindi | |
vidha | atmakatha | |
bhag | 'murdahiya' ka dvitiy bhag | |
tippani | is kitab mean d aau. tulasiram ke 'murdahiya' ke age ka jivan yani apane bachapan ke murdahiya ka sath chho d banaras ka hath pak dane or unake banaras hiandoo vishvavidyalay mean 10 sal ka jivan sangharsh hai. |
manikarnika prasiddh dalit sahityakar d aau. tulasiram ki atmakatha 'murdahiya' ka doosara bhag hai. hindi dalit atmakathaoan mean d aau. tulasiram ka 2010 mean prakashit pahala khand 'murdahiya' evamh doosara khand 2013 mean 'manikarnika' dalit samaj ki trasadi aur bharatiy samaj ki vidambana ka samajik, arthik aur rajanitik akhyan hai. yah kriti samaj, sanskriti, itihas aur rajaniti ki un paratoan ko ugha dati hai jo abhi tak anakaha aur anachhua tha. bauddhikoan ko bharatiy samaj ke sach ka aina dikhati hai ki dekho 21vian sadi ke bharat ki tasvir kaisi hai? ye keval ek atmakatha bhar nahian, apitu poore dalit sahity ki pi da ka yatharth roop hai, unaki bhogi huee anubhooti hai.
vishayavastu
is kitab mean d aau. tulasiram ke 'murdahiya' ke age ka jivan yani apane bachapan ke murdahiya ka sath chho d banaras ka hath pak dane or unake banaras hiandoo vishvavidyalay mean 10 sal ka jivan sangharsh hai. donoan shirshakoan mean bhi samyata hai, ek mean jahaan dalit manyataoan ke andhavishvas ka zikr hai to doosare mean brahmanavadi aandhavishvasoan ki durgandh.
manikarnika ghat
- REDIRECTsaancha:mukhy
darasal ‘manikarnika’ banaras ka vah ghat hai, jahaan murde ko baandhakar aantim sanskar ke lie is as mean laya jata hai ki yahaan se use sidhe svarg mean sthan milega. vaise banaras ke bare mean ek aur dharana prachalit hai ki yahaan koee bhookha nahi rahata, par yahaan ate hi d aau. tulasiram ne is manyata ko svayan dhvast hote hue dekha, unhoanne yahaan ek-do din ki bhookh nahian balki lagatar poore nau dinoan tak bhookh sahane par majaboor hona p da. ganga ke ghat mean bhookhoan ki lanbi katar dekhakar unake man se achanak avaz aee ki "ganga papi ka pap to dho sakati hai, par bhookh ko nahi."
is kitab mean d aau. tulasiram ne banaras ke prasiddh ghatoan aur mandiroan ka chitran karate hue yahaan ke pandoan ke pakhand aur karobar ka varnan karate hue bataya ki ve kaise krishna ki bhakti ka bakhan karate hue tatha bhoot utarane ke bahane mahilaoan ka shoshan ka shikar kiya karate haian. spasht hai ki is kitab mean lekhak ke jivan ki vyaktigat pi da matr ka varnan nahian hai, balki isamean ve mahaz ek patr hai, jo kisi filmi kemare ki tarah nirapeksh kintu sabhi ghatanaoan ko prastut karane ka avashyak madhyam hai. isamean 70 ke dashak ki vibhinn rajanitik dharaoan yatha marksavad, samajavad, naksalavad ka darshan aur khasakar unake samakalin itihas ka aisa rochak aur sajiv chitran hai, jo aj ki pidhi ke lie anyatr durlabh hai. isamean ram manohar lohiya, jayaprakash narayan, raj narayan aur iandira gaandhi jaise rashtriy netaoan ka chhatr rajaniti par asar ka bhi vivaran hai.
lekhan shaili
d aau. tulasiram ki lekhani ki ek aur visheshata jo unhean tamam dalit lekhakoan se alag karati hai, vah unake achetan par buddh ka gahara prabhav hai. unake jivan ke harek pal khasakar nirnayak kshanoan mean buddh hamesha samane ate haian. ve batate haian ki jab unhean saranath jane ka mauka mila, ve vahaan buddh ki pratima ko dekh bhavuk ho gaye… buddh ka pratham upadesh, jo unhean muanh jabani yad tha, ko ve man hi man doharate rahe. ve batate haian ki bhookh aur garibi se majaboor hokar ek bar unake man ne unhean chori karane par majaboor kiya, par buddh ki shiksha ne unhean is ghatana ko dobara nahi karane ka atoot sankalp diya jo jivan bhar kayam raha. ashvaghosh rachit 'buddhacharit' unake man mean poori tarah baitha hua tha.
git aur kavitaean shayad d aau. tulasiram ke jivan ka abhinn aang rahe haian, aur yahi karan hai ki 'murdahiya' aur 'manikarnika' donoan ki hi lekhan shaili mean aisi lay aur bahav hai ki pathak isamean khud ko lagatar bahane se nahian rok sakata. khud lekhak ne bhi zikr kiya hai ki ek bar unhean pro. nanduram jo banaras hiandoo vishvavidyalay ke pahale aur us vakt ke ekamatr ambedakaravadi profesar the, ne salah di thi ki kavita likhane se kuchh nahian hota, ise chho d vicharatmak gady likha karo… beshak ye kitabean gady to haian, par inamean gitoan ki tarah ek aisa bahav hai jo inase pathakoan ko baandhe rakhata hai, yadi kisi ne galati se bhi inaka ek bhi panna padh liya to vah inhean poora kiye bina nahian chho d sakata.
'manikarnika' yadyapi d aau. tulasiram ki atmakatha hai, parantu isamean unake dvara prayukt ‘maian’ ek vyakti nahian balki har pal buddh ke darshan se poornatah prabhavit ek ambedakaravadi hai, jisake har nirnay aur kary ki prishthabhoomi isi darshan se prabhavit hai, yah kitab any atmakathaoan ki bhaanti vyaktigat pi da nahian balki tatkalin samaj ka sampoorn vivaran hai, beshak pro. tulasiram ki yah rachana ise ab tak ki prakashit tamam atmakathaoan se alag aur vishisht banati hai. is kitab ke aant mean d aau. tulasiram ne priti kare na koee namak shirshak mean apane jivan ke prem prasangoan ka sahaj varnan kiya aur isase upaji nirasha aur har unhean ‘manikarnika’, jahaan aantim sanskar hota hai, ke saman hi lagati hai … ve sochate haian ‘prem mean asaphalata kranti ki saphalata ki garanti nahian hoti.’ kitab mean unhoanne apane chir-parichit aandaz mean kavitaoan ko manoranjak tarike se prastut kiya hai. jab kabhi dard-takaliphoan ko padhate hue man mean jab mayoosi a jati hai, tab vahi kahian-kahian unaki kavitaean yahaan samane akar hansane par majaboor kar deti hai, jaise-
maian ho chuka hooan
galataphahamiyoan ka
is kadar shikar.
jab koee kan
khujalane ke lie
uthata hai hath,
to maian kahata hooan namaskar.
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tika tippani aur sandarbh
bahari k diyaan
- manikarnika
- tulasi ram ki manikarnika ka ek yadagar aansh
- 'samanata ke bina poora desh murdahiya hai'
- d aau tulasiramah manikarnika ke bhagirath ka avasan
- mere apane vichar
- atmakatha ki vikas-yatra:
sanbandhit lekh